4196. And Jacob called it Galeed. That this signifies its quality on the part of the good of the Divine natural, is evident from the representation of Jacob, as being the Lord’s Divine natural, as frequently shown above. In the Hebrew idiom, or in that of Canaan, whence Jacob came, “Galeed” means “a heap” and “a witness,” or a “witness heap.” What a “witness heap” is in the internal sense, now follows.

2777. Upon one of the mountains. That this signifies the Divine Love, is evident from the signification of a “mountain,” as being love (see n. 795, 796, 1430); here, the Divine Love, because it is predicated of the Lord; and what the quality of this love is, may be seen above (n. 1690, 1691 at the end, 1789, 1812, 1820, 2077, 2253, 2500, 2572). As it was the Divine Love from which the Lord fought in temptations and conquered, and by which He sanctified and glorified Himself, it is here said to Abraham that he should offer up Isaac for a burnt-offering upon one of the mountains in the land of Moriah. This representative is elucidated by the fact that an altar was built by David, and the temple was built by Solomon, upon the mountain of Moriah (n. 2775); for the altar upon which burnt-offerings and sacrifices were offered, was the principal representative of the Lord, as was afterwards the temple. That the altar was so may be seen above (n. 921); and it is evident in David:

Let them bring me to the mountain of Thy holiness, and to Thy tabernacles; and I will go unto the altar of God, unto God, the gladness of my joy (Psalms 43:3-4

That the temple was so too, is evident in John:

Jesus said, Destroy this temple, and in three days I will raise it up. He spake of the temple of His body (John 2:19, 21).