IBhayibheli

 

Genesis 25

Funda

   

1 At si Abraham ay nagasawa ng iba, at ang pangalan ay Cetura.

2 At naging anak nito sa kaniya si Zimram at si Joksan, at si Medan, at si Midiam, at si Ishbak, at si Sua.

3 At naging anak ni Joksan si Seba at si Dedan. At ang mga anak na lalake ni Dedan, ay si Assurim at si Letusim, at si Leummim.

4 At ang mga anak ni Midian: si Epha at si Epher, at si Enech, at si Abida, at si Eldaa. Lahat ng ito ay mga anak ni Cetura.

5 At ibinigay ni Abraham ang lahat ng kaniyang tinatangkilik kay Isaac.

6 Datapuwa't ang mga anak ng naging mga babae ni Abraham, ay pinagbibigyan ni Abraham ng mga kaloob; at samantalang nabubuhay pa siya ay mga inilayo niya kay Isaac na kaniyang anak sa dakong silanganan sa lupaing silanganan.

7 At ito ang mga araw ng mga taon ng buhay na ikinabuhay ni Abraham, isang daan at pitong pu't limang taon.

8 At nalagot ang hininga ni Abraham at namatay sa mabuting katandaan, matanda at puspos ng mga taon; at nalakip sa kaniyang bayan.

9 At inilibing siya ni Isaac at ni Ismael na kaniyang mga anak sa yungib ng Macpela, sa parang ni Ephron, na anak ni Zohar na Hetheo, na nasa tapat ng Mamre;

10 Sa parang na binili ni Abraham sa mga anak ni Heth: doon inilibing si Abraham at si Sara na kaniyang asawa.

11 At nangyari, pagkamatay ni Abraham, na pinagpala ng Dios si Isaac na kaniyang anak; at si Isaac ay nanahan sa tabi ng Beer-lahai-roi.

12 Ang mga ito nga ang sali't saling lahi ni Ismael, anak ni Abraham, na naging anak kay Abraham ni Agar na taga Egipto, na alila ni Sara:

13 At ito ang mga pangalan ng mga anak ni Ismael, ayon sa kanikaniyang lahi: ang panganay ni Ismael ay si Nabaioth; at si Cedar, at si Adbeel, at si Mibsam,

14 At si Misma, at si Duma, at si Maasa,

15 At si Hadad, at si Tema, si Jetur, si Naphis, at si Cedema:

16 Ito ang mga anak ni Ismael, at ito ang kanikaniyang pangalan, ayon sa kanikaniyang nayon, at ayon sa kanikaniyang hantungan: labing dalawang pangulo ayon sa kanilang bansa.

17 At ito ang mga naging taon ng buhay ni Ismael, isang daan at tatlong pu't pitong taon; at nalagot ang hininga at namatay; at siya'y nalakip sa kaniyang bayan.

18 At nagsisitahan sila mula sa Havila hanggang sa Shur, na natatapat sa Egipto, kung patutungo sa Asiria; siya'y tumahan sa harap ng lahat niyang mga kapatid.

19 At ito ang mga sali't saling lahi ni Isaac, na anak ni Abraham: naging anak ni Abraham si Isaac,

20 At si Isaac ay may apat na pung taon, nang siya'y magasawa kay Rebeca, na anak ni Bethuel na taga Siria sa Padan-aram, kapatid na babae ni Laban na taga Siria.

21 At nanalangin si Isaac sa Panginoon dahil sa kaniyang asawa, sapagka't baog; at nadalanginan niya ang Panginoon, at si Rebeca na kaniyang asawa ay naglihi.

22 At nagbubuno ang mga bata sa loob niya; at kaniyang sinabi, Kung ganito'y bakit nabubuhay pa ako? At siya'y yumaong nagsiyasat sa Panginoon.

23 At sinabi sa kaniya ng Panginoon, Dalawang bansa ay nasa iyong bahay-bata, At dalawang bayan ay papaghihiwalayin mula sa iyong tiyan: At ang isang bayan ay magiging malakas kaysa isang bayan; At ang matanda ay maglilingkod sa bata.

24 At nang matupad ang mga araw ng kaniyang kapanganakan, narito't kambal sa kaniyang bahay-bata.

25 At ang unang lumabas ay mapula na buong katawa'y parang mabalahibong damit; at siya'y pinanganlang Esau.

26 At pagkatapos ay lumabas ang kaniyang kapatid, at ang kaniyang kamay ay nakakapit sa sakong ni Esau; at ipinangalan sa kaniya ay Jacob: at si Isaac ay may anim na pung taon na, nang sila'y ipanganak ni Rebeca.

27 At nagsilaki ang mga bata; at si Esau ay naging maliksi sa pangangaso, lalake sa parang; at si Jacob ay lalaking tahimik, na tumatahan sa mga tolda.

28 Minamahal nga ni Isaac si Esau, sapagka't kumakain ng kaniyang pinangangasuhan: at minamahal ni Rebeca si Jacob.

29 At nagluto si Jacob ng lutuin: at dumating si Esau na galing sa parang, at siya'y nanglalambot:

30 At sinabi ni Esau kay Jacob, Ipinamamanhik ko sa iyo na pakanin mo ako niyaong mapulang lutuin; sapagka't ako'y nanglalambot: kaya't tinawag ang pangalan niya na Edom.

31 At sinabi ni Jacob, Ipagbili mo muna sa akin ang iyong pagkapanganay.

32 At sinabi ni Esau, Narito, ako'y namamatay: at saan ko mapapakinabangan ang pagkapanganay?

33 At sinabi ni Jacob, Isumpa mo muna sa akin; at isinumpa niya sa kaniya: at kaniyang ipinagbili ang kaniyang pagkapanganay kay Jacob.

34 At binigyan ni Jacob si Esau ng tinapay at nilutong lentehas; at siya'y kumain, at uminom, at bumangon at yumaon: gayon niwalang halaga ni Esau ang kaniyang pagkapanganay.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1502

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1502. From these considerations it is now evident that Abram's sojourning in Egypt represents and means nothing else than the Lord, in particular His instruction during childhood. This is also confirmed by what is stated in Hosea,

Out of Egypt I called My son. Hosea 11:1; Matthew 2:15.

And further still from what is said in Moses,

The dwelling of the sons of Israel who dwelt in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, on that very day it happened that all the hosts of Jehovah went out of the land of Egypt. Exodus 12:40-41.

Those four hundred and thirty years were measured not from the time that Jacob entered Egypt but from Abram's sojourning in Egypt. Thus 'My son out of Egypt' in Hosea 11:1 means, in the internal sense, the Lord. The matter gains further confirmation from the fact that 'Egypt' in the Word means nothing other than knowledge, as shown in 1164, 1165, 1462.

[2] And that these arcana are contained in this section may become additionally clear from the fact that similar things are said of Abram when he sojourned in Philistia, namely that he called his wife his sister, Genesis 20:1-end, and also of Isaac, who, when he too sojourned in Philistia, called his wife his sister, Genesis 26:6-13. These actions would never have been recorded in the Word, and set in almost identical circumstances, unless these arcana had been lying hidden within. Furthermore this is the Word of the Lord which cannot possibly have any life unless there is an internal sense which has regard to Him.

[3] The arcana which lie hidden in this section, and in those regarding Abram and Isaac in Philistia, have to do with the way in which the Lord's Human Essence was joined to His Divine Essence, or what amounts to the same, how the Lord became Jehovah as regards His Human Essence also. They also have to do with the fact that His initiation, which is the subject in this chapter, began in childhood. Besides all this these descriptions also embody more arcana than anyone can possibly believe, and those that can be mentioned are so few as to be scarcely anything at all. In addition to the very deep arcana concerning the Lord, they also embody arcana concerning the instruction and regeneration of a person so that he may become celestial, as well as his instruction and regeneration so that he may become spiritual; and not only concerning the individual in particular but also concerning the Church in general. The descriptions here also embody arcana regarding the instruction of young children in heaven. In short they have to do with all who become images and likenesses of the Lord. These arcana are not at all clearly visible in the sense of the letter, the reason being that historical details engulf and obscure them; but they are clearly visible in the internal sense.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1164

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Imibhalo yaphansi:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.