IBhayibheli

 

Deuteronomio 17

Funda

   

1 No sacrificarás al SEÑOR tu Dios buey, o cordero, en el cual haya falta o alguna cosa mala; porque es abominación al SEÑOR tu Dios.

2 Cuando se hallare entre ti, en alguna de tus ciudades que el SEÑOR tu Dios te da, hombre, o mujer, que haya hecho mal en ojos del SEÑOR tu Dios traspasando su pacto,

3 que hubiere ido y servido a dioses ajenos, y se hubiere inclinado a ellos, o al sol, o a la luna, o a todo el ejército del cielo, lo cual yo no he mandado;

4 y te fuere dado aviso, y, después que oyeres y hubieres indagado bien, la cosa parece de verdad cierta, que tal abominación ha sido hecha en Israel;

5 entonces sacarás al hombre o a la mujer que hubiere hecho esta mala cosa, a la puerta de la ciudad, hombre o mujer, y los apedrearás con piedras, y así morirán.

6 Por dicho de dos testigos, o de tres testigos, morirá el que hubiere de morir; no morirá por el dicho de un solo testigo.

7 La mano de los testigos será primero sobre él para matarlo, y después la mano de todo el pueblo; así quitarás el mal de en medio de ti.

8 Cuando alguna cosa te fuere oculta en el juicio entre sangre y sangre, entre causa y causa, y entre llaga y llaga, en negocios de rencillas en tus ciudades; entonces te levantarás y subirás al lugar que el SEÑOR tu Dios escogiere;

9 y vendrás a los sacerdotes levitas, y al juez que fuere en aquellos días, y preguntarás; y te enseñarán la palabra del juicio.

10 Y harás según la palabra que ellos te enseñarán, los del lugar que el SEÑOR escogiere, y guardarás de hacer según todo lo que te enseñaren.

11 Según la ley, que ellos te enseñaren, y según el juicio que te dijeren, harás: no te apartarás ni a diestra ni a siniestra de la palabra que te enseñaren.

12 Y el hombre que procediere con soberbia, no escuchando al sacerdote que está para ministrar allí delante del SEÑOR tu Dios, o al juez, el tal varón morirá; y quitarás el mal de Israel.

13 Y todo el pueblo oirá, y temerá, y no serán soberbios más.

14 Cuando hubieres entrado en la tierra que el SEÑOR tu Dios te da, y la heredares, y habitares en ella, y dijeres: Pondré rey sobre mí, como todos los gentiles que están en mis alrededores;

15 sin duda pondrás por rey sobre ti al que el SEÑOR tu Dios escogiere; de entre tus hermanos pondrás rey sobre ti; no podrás poner sobre ti hombre extranjero, que no sea tu hermano.

16 Solamente que no se aumente caballos, ni haga volver el pueblo a Egipto para aumentar caballos; porque el SEÑOR os ha dicho: No procuraréis de volver más por este camino.

17 Ni aumentará para sí mujeres, para que su corazón no se desvíe; ni plata ni oro se multiplicará mucho.

18 Y será, que cuando se asentare sobre el trono de su reino, se hará escribir copia de esta segunda ley en un libro en presencia de los sacerdotes levitas;

19 y será cerca de él, y leerá en él todos los días de su vida, para que aprenda a temer al SEÑOR su Dios, para guardar todas las palabras de esta ley y estos estatutos, para hacerlos.

20 Para que no se eleve su corazón sobre sus hermanos, ni se aparte del mandamiento a diestra ni a siniestra; para que tenga largos días en su reino, él y sus hijos, en medio de Israel.

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #527

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

527. "And those who fear Your name, small and great." This symbolizes people who love things having to do with the Lord, in a lesser or greater degree.

To fear the Lord's name means, symbolically, to love things having to do with the Lord. To fear means, symbolically, to love, and the Lord's name symbolizes everything by which He is worshiped (no. 81). People small and great symbolize people who fear the Lord in a lesser or greater degree.

To fear here means, symbolically, to love because everyone who loves another is afraid of injuring the one he loves. There is no genuine love without that fear. Accordingly, someone who loves the Lord is afraid of doing evil, because evils go counter to the Lord, as they go counter to His Divine laws in the Word - the Word that originates from the Lord and thus embodies Him. Indeed, they go counter to His Divine essence, which is to will the salvation of all. For He is a savior. But He cannot save a person unless the person lives in accordance with the Lord's laws and commandments. What is more, someone who loves evils also desires to injure the Lord, indeed to crucify Him. This desire is inmostly present in every evil, even in people who in the world acknowledge Him with the lips. The reality of this is something unknown to people, but well known to angels.

[2] That to fear God means, symbolically, to love things having to do with God, by doing them and refusing to do things which go counter to Him, is apparent from the following passages:

...what does Jehovah your God require of you, but to fear Jehovah your God, to walk in all His ways and to love Him... (Deuteronomy 10:12)

You shall walk after Jehovah your God and fear Him, that you may keep His commandments... (Deuteronomy 13:4)

You shall fear Jehovah your God; you shall serve Him, and to Him you shall hold fast... (Deuteronomy 10:20. Cf. 6:2, 6:13-14, 6:24; 8:6; 17:19; 28:58; 31:12)

Who will grant them to have a heart to fear Me and keep... My commandments... (Deuteronomy 5:29)

Teach me Your way, O Jehovah...; unite my heart to a fear of Your name. (Psalms 86:11)

Blessed is he who fears Jehovah, who walks in His ways. (Psalms 128:1, cf. 112:1, Jeremiah 44:10)

If I am a Father, where is My honor? If I am Lord, where is the fear of Me? (Malachi 1:6, cf. 2:5, Isaiah 11:2-3)

I will give them one heart, and one way, to fear Me... and I will put fear of Me in their hearts so that they do not turn away from Me. (Jeremiah 32:39-40)

The beginning of wisdom is fear of Jehovah... (Psalms 111:10)

And so on elsewhere, as in Isaiah 8:13; 25:3; 29:13; 50:10; Jeremiah 33:9; Psalms 22:23; 33:8, 18; 34:7, 9; 55:19; 115:11, 13; 147:11; Revelation 14:7; Luke 1:50.

A fear of God in evil people, on the other hand, is not love, but a fear of hell.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #81

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

81. "'And have labored for My name's sake and have not become weary.'" This symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

The name of Jehovah or the Lord in the Word does not mean His name, but everything by which He is worshiped. And because He is worshiped in accordance with doctrine in the church, His name means everything pertaining to doctrine, and in the broadest sense, everything pertaining to religion.

These are the meanings of the name of Jehovah, and the reason is that in heaven the only names found are ones that reflect a person's character, and God's character includes everything by which He is worshiped.

One who is not aware of this symbolic meaning of a name in the Word can understand it only as a name; and in this alone there is nothing pertaining to worship and religion.

[2] Someone who keeps in mind, therefore, this symbolic meaning of "the name of Jehovah" when it is mentioned in the Word, will of himself understand its symbolic meaning in the following passages:

In that day you will say: "Confess to Jehovah, call upon His name." (Isaiah 12:4)

...O Jehovah, we have waited for You; the desire of our soul is for Your name... ...by You we make mention of Your name. (Isaiah 26:8, 13)

From the rising of the sun My name shall be called on. (Isaiah 41:25)

...from the rising of the sun, even to its going down, My name shall be great among the Gentiles; and in every place incense shall be offered to My name...; for My name shall be great among the nations... ...you profane (My name) when you say, "The table of Jehovah is defiled...." But you sneer at (My name)..., when you bring the stolen, the lame, and the sick. (Malachi 1:11-13)

...all peoples walk in the name of their god, but we will walk in the name of Jehovah our God... (Micah 4:5)

Everyone who is called by My name, for My glory I have created him, I have formed him... (Isaiah 43:7)

You shall not take the name of Jehovah your God in vain; ...Jehovah will not hold him innocent who takes His name in vain. (Deuteronomy 5:11)

They were to worship Jehovah in one place, where He should put His name (Deuteronomy 12:5, 11, 13-14, 18; 16:2, 6, 11, 15-16). And so on in many other places. Who does not see that the name in them does not mean simply a name?

[3] It is the same with the name of the Lord in the New Testament, as in the following places:

(Jesus said,) "You will be hated by all because of My name. (Matthew 10:22; cf. 24:9-10)

...where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:20)

Everyone who has left houses, brothers, sisters... for My name's sake, shall receive a hundredfold, and... eternal life. (Matthew 19:29)

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...many believed in His name... (John 2:23)

He who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)

...believing (they will) have life in His name. (John 20:31)

Blessed is He who comes in the name of the Lord! (Matthew 21:9; 23:39; Luke 13:35, cf. 19:38)

[4] In respect to His humanity the Lord is the name of the Father, as witness the following:

Father, glorify Your name. (John 12:28)

Hallowed be Your name (and) Your kingdom come. (Matthew 6:9-10)

See also Exodus 23:20-21. 3

"Name" in the case of other people refers to a quality of worship, as in the following:

(A shepherd) calls his own sheep by (their) name... (John 10:3)

You have a few names in Sardis... (Revelation 3:4)

I will write on him the name of My God and the name of the city of My God, the New Jerusalem..., and My new name. (Revelation 3:12)

And the like elsewhere.

It can be seen from this now that the statement, "You have labored for My name's sake and have not become weary," symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.