IBhayibheli

 

2 Mosebok 5:14

Funda

       

14 Og opsynsmennene som Faraos arbeidsfogder hadde satt over Israels barn, fikk hugg, og arbeidsfogdene sa til dem: Hvorfor har I ikke gjort ferdig den fastsatte mengde teglsten, likesom før, hverken igår eller idag?

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #7155

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

7155. And the officers of the sons of Israel saw that they were in evil. That this signifies that they saw themselves near damnation, is evident from the signification of “seeing,” as being to perceive (n. 2150, 3764, 4567, 4723, 5400); from the signification of the “officers,” as being those who most closely receive and communicate the infestations (n. 7111, 7136); and from the signification of “evil,” as being damnation for regarded in itself evil is hell (n. 6279), thus damnation. That “to be in evil” denotes to be near damnation, is because those who most closely received and communicated the infestations were injured, which is signified by their being beaten by the taskmasters (n. 7136), and because through the falsities that were continually injected they were infested even to despair (n. 7147). Hence it is that by “they saw that they were in evil” is signified that they perceived themselves to be near damnation. For as those who are in despair suppose that they can no longer endure the assaults, they think that they must needs deliver themselves up as captives to falsities, such being the state of despair; but then they begin to be relieved, and to be led as it were out of thick darkness into light.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #4723

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

4723. And they saw him afar off. That this signifies perception of the Lord’s Divine Human remotely, is evident from the signification of “seeing,” as being perception (see n. 2150, 3764); from the signification of “afar off,” as being remotely; and from the representation of Joseph, who it was that they saw afar off, as being the Lord as to Divine truth (n. 4669). That it is the Lord’s Divine Human which is here meant by “Joseph,” is because this is the supreme of Divine truth. There are two essentials which constitute the church, and hence two principal things of doctrine—one, that the Lord’s Human is Divine; the other, that love to the Lord and charity toward the neighbor make the church, and not faith separate from love and charity. Because these are the primary things of Divine truth, these also are represented by Joseph; for the same person that represents Divine truth in general, represents also the specific things of Divine truth; but what is specifically represented, is evident from the series.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.