8058. Seven days thou shalt eat unleavened things. That this signifies purification from falsities, is evident from the signification of “seven days,” as involving what is holy (see n. 395, 433, 716, 881, 5265, 5268), and as being a full state (n. 6508); and from the signification of “eating unleavened things,” as being the appropriation of truth and purification from falsity, for “what is unleavened” denotes good purified from falsity, and “eating” denotes appropriation (n. 3168, 3513, 3596, 3832, 4745). That “what is unleavened” denotes good purified from falsity, is because “bread” denotes good, and “leaven” falsity.

4745. And they sat down to eat bread. That this signifies the appropriation of evil from falsity, is evident from the signification of “eating,” as being appropriation (n. 3168, 3513, 3596, 3832); and from the signification of “bread,” as being the good of love (n. 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735), and also in general all food (see n. 2165). Here however “bread” signifies the contrary, namely, evil; for it is known that they who eat the bread in the Holy Supper unworthily, do not appropriate good to themselves, but evil; whence it is evident that in the contrary sense by “eating bread” is signified the appropriation of evil. It was a custom among the ancients to eat together when they had made an important decision which was confirmed by the rest, by which they signified their approbation, and thus that they made it their own; as in Ezekiel:

Behold, the princes of Israel, everyone according to his arm, have been in thee and have shed blood; men of calumny have been in thee to shed blood; and in thee they have eaten at the mountains (Luke 22:6, 9).

Be it known further that there are in general two origins of evil, one from life, and the other from doctrine. The evil which is from the doctrine of falsity is called evil from falsity, and it is this evil which is here meant.