21
και-C ανθρωπος-N2--NSM ος-
--NSM αν-X προςφερω-VA--AAS3S θυσια-N1A-ASF σωτηριον-N2N-GSN ο-
A--DSM κυριος-N2--DSM διαστελλω-VA--AAPNSM ευχη-N1--ASF κατα-P αιρεσις-N3I-ASF η-C εν-P ο-
A--DPF εορτη-N1--DPF συ-
P--GP εκ-P ο-
A--GPN βουκολιον-N2N-GPN η-C εκ-P ο-
A--GPN προβατον-N2N-GPN αμωμος-A1B-NSN ειμι-VF--FMI3S εις-P δεκτος-A1--ASN πας-A3--NSM μωμος-N2--NSM ου-D ειμι-VF--FMI3S εν-P αυτος-
D--DSN
5290. 'And let him place governors in charge over the land' means the ordering of general wholes within the natural. This is clear from the meaning of 'placing in charge' as setting in order; from the meaning of 'governors' as general wholes, dealt with below; and from the meaning of 'the land' - in this case the land of Egypt - as the natural mind, as just above in 5288. The reason 'governors' means general wholes is that particular aspects are contained within and subordinated to those wholes, see 917, 4269, 4325 (end), 4329, 4345, 4383, 5208, whereas 'princes' means things that come first and foremost, 1482, 2089, 5044.
Sekela
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