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IBhayibheli

 

Leviticus 15

Funda

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S αυτος- D--DPM ανηρ-N3--DSM ανηρ-N3--DSM ος- --DSM εαν-C γιγνομαι-VB--AMS3S ρυσις-N3I-NSF εκ-P ο- A--GSN σωμα-N3M-GSN αυτος- D--GSM ο- A--NSF ρυσις-N3I-NSF αυτος- D--GSM ακαθαρτος-A1B-NSF ειμι-V9--PAI3S

3 και-C ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSF ακαθαρσια-N1A-GSF αυτος- D--GSM ρεω-V2--PAPNSM γονος-N2--ASM εκ-P σωμα-N3M-GSN αυτος- D--GSM εκ-P ο- A--GSF ρυσις-N3I-GSF ος- --GSF συνιστημι-VXI-XAI3S ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM δια-P ο- A--GSF ρυσις-N3I-GSF ουτος- D--NSF ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM εν-P αυτος- D--DSM πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF ρυσις-N3I-GSF σωμα-N3M-GSN αυτος- D--GSM ος- --DSF συνιστημι-VXI-XAI3S ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM δια-P ο- A--GSF ρυσις-N3I-GSF ακαθαρσια-N1A-NSF αυτος- D--GSM ειμι-V9--PAI3S

4 πας-A1S-NSF κοιτη-N1--NSF επι-P ος- --DSF εαν-C κοιμαω-VC--APS3S επι-P αυτος- D--GSF ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSF ειμι-V9--PAI3S και-C πας-A3--NSN σκευος-N3E-NSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSN ειμι-VF--FMI3S

5 και-C ανθρωπος-N2--NSM ος- --NSM αν-X απτομαι-VA--AMS3S ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

6 και-C ο- A--NSM καταημαι-V5--PMPNSM επι-P ο- A--GSN σκευος-N3E-GSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S ο- A--NSM γονορρυης-A3H-NSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

7 και-C ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSM χρως-N3T-GSM ο- A--GSM γονορρυης-A3H-GSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

8 εαν-C δε-X προςσιελιζω-VA--AAS3S ο- A--NSM γονορρυης-A3H-NSM επι-P ο- A--ASM καθαρος-A1A-ASM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

9 και-C πας-A3--NSN επισαγμα-N3M-NSN ονος-N2--GSM επι-P ος- --ASN αν-X επιβαινω-VZ--AAS3S επι-P αυτος- D--ASN ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSN ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

10 και-C πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM οσος-A1--NPN εαν-C ειμι-V9--PAS3S υποκατω-P αυτος- D--GSM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF και-C ο- A--NSM αιρω-V1--PAPNSM αυτος- D--APN πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

11 και-C οσος-A1--GPM εαν-C απτομαι-VA--AMS3S ο- A--NSM γονορρυης-A3H-NSM και-C ο- A--APF χειρ-N3--APF ου-D νιπτω-VP--XMI3S πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

12 και-C σκευος-N3E-NSN οστρακινος-A1--NSN ος- --GSN αν-X απτομαι-VA--AMS3S ο- A--NSM γονορρυης-A3H-NSM συντριβω-VD--FPI3S και-C σκευος-N3E-NSN ξυλινος-A1--NSN νιπτω-VV--FPI3S υδωρ-N3T-DSN και-C καθαρος-A1A-NSN ειμι-VF--FMI3S

13 εαν-C δε-X καθαριζω-VS--APS3S ο- A--NSM γονορρυης-A3H-NSM εκ-P ο- A--GSF ρυσις-N3I-GSF αυτος- D--GSM και-C εκαριθμεω-VF--FMI3S αυτος- D--DSM επτα-M ημερα-N1A-APF εις-P ο- A--ASM καθαρισμος-N2--ASM και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C καθαρος-A1A-NSM ειμι-VF--FMI3S

14 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF λαμβανω-VF--FMI3S εαυτου- D--DSM δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S αυτος- D--APN εναντι-P κυριος-N2--GSM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C διδωμι-VF--FAI3S αυτος- D--APN ο- A--DSM ιερευς-N3V-DSM

15 και-C ποιεω-VF--FAI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM εις-A1A-ASF περι-P αμαρτια-N1A-GSF και-C εις-A1A-ASF εις-P ολοκαυτωμα-N3M-ASN και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM απο-P ο- A--GSF ρυσις-N3I-GSF αυτος- D--GSM

16 και-C ανθρωπος-N2--NSM ος- --DSM εαν-C εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN και-C λουω-VF--FMI3S υδωρ-N3T-DSN πας-A3--ASN ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

17 και-C πας-A3--NSN ιματιον-N2N-NSN και-C πας-A3--NSN δερμα-N3M-NSN επι-P ος- --ASN εαν-C ειμι-V9--PAS3S επι-P αυτος- D--ASN κοιτη-N1--NSF σπερμα-N3M-GSN και-C πλυνω-VC--FPI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSN ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

18 και-C γυνη-N3K-NSF εαν-C κοιμαω-VC--APS3S ανηρ-N3--NSM μετα-P αυτος- D--GSF κοιτη-N1--ASF σπερμα-N3M-GSN και-C λουω-VF--FMI3P υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NPM ειμι-VF--FMI3P εως-P εσπερα-N1A-GSF

19 και-C γυνη-N3K-NSF οστις- X--NSF εαν-C ειμι-V9--PAS3S ρεω-V2--PAPNSF αιμα-N3M-DSN ειμι-VF--FMI3S ο- A--NSF ρυσις-N3I-NSF αυτος- D--GSF εν-P ο- A--DSN σωμα-N3M-DSN αυτος- D--GSF επτα-M ημερα-N1A-APF ειμι-VF--FMI3S εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

20 και-C πας-A3--NSN επι-P ος- --ASN αν-X κοιταζομαι-V1--PMS3S επι-P αυτος- D--ASN εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF ακαθαρτος-A1B-NSN ειμι-VF--FMI3S και-C πας-A3--NSN επι-P ος- --ASN αν-X επι καταιζω-VA--AAS3S επι-P αυτος- D--ASN ακαθαρτος-A1B-NSN ειμι-VF--FMI3S

21 και-C πας-A3--NSM ος- --NSM εαν-C απτομαι-VA--AMS3S ο- A--GSF κοιτη-N1--GSF αυτος- D--GSF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

22 και-C πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM πας-A3--GSN σκευος-N3E-GSN ου-D εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

23 εαν-C δε-X εν-P ο- A--DSF κοιτη-N1--DSF αυτος- D--GSF ειμι-V9--PAPGSF η-C επι-P ο- A--GSN σκευος-N3E-GSN ου-D εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--DSN εν-P ο- A--DSN απτομαι-V1--PMN αυτος- D--ASM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

24 εαν-C δε-X κοιτη-N1--DSF τις- I--NSM κοιμαω-VC--APS3S μετα-P αυτος- D--GSF και-C γιγνομαι-VB--AMS3S ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSF επι-P αυτος- D--DSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S επτα-M ημερα-N1A-APF και-C πας-A1S-NSF κοιτη-N1--NSF επι-P ος- --DSF αν-X κοιμαω-VC--APS3S επι-P αυτος- D--GSF ακαθαρτος-A1B-NSF ειμι-VF--FMI3S

25 και-C γυνη-N3K-NSF εαν-C ρεω-V2--PAS3S ρυσις-N3I-DSF αιμα-N3M-GSN ημερα-N1A-APF πολυς-A3C-APF ου-D εν-P καιρος-N2--DSM ο- A--GSF αφεδρος-N2--GSF αυτος- D--GSF εαν-C και-C ρεω-V2--PAS3S μετα-P ο- A--ASF αφεδρος-N2--ASF αυτος- D--GSF πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF ρυσις-N3I-GSF ακαθαρσια-N1A-GSF αυτος- D--GSF καθαπερ-D ο- A--NPF ημερα-N1A-NPF ο- A--GSF αφεδρος-N2--GSF ακαθαρτος-A1B-NSF ειμι-VF--FMI3S

26 και-C πας-A1S-ASF κοιτη-N1--ASF επι-P ος- --ASF αν-X κοιμαω-VC--APS3S επι-P αυτος- D--GSF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ρυσις-N3I-GSF κατα-P ο- A--ASF κοιτη-N1--ASF ο- A--GSF αφεδρος-N2--GSF ειμι-VF--FMI3S αυτος- D--DSF και-C πας-A3--NSN σκευος-N3E-NSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN ακαθαρτος-A1B-NSN ειμι-VF--FMI3S κατα-P ο- A--ASF ακαθαρσια-N1A-ASF ο- A--GSF αφεδρος-N2--GSF

27 πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

28 εαν-C δε-X καθαριζω-VS--APS3S απο-P ο- A--GSF ρυσις-N3I-GSF και-C εκαριθμεω-VF--FMI3S αυτος- D--DSF επτα-M ημερα-N1A-APF και-C μετα-P ουτος- D--APN καθαριζω-VS--FPI3S

29 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF λαμβανω-VF--FMI3S αυτος- D--DSF δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S αυτος- D--APN προς-P ο- A--ASM ιερευς-N3V-ASM επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

30 και-C ποιεω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF εις-A1A-ASF περι-P αμαρτια-N1A-GSF και-C ο- A--ASF εις-A1A-ASF εις-P ολοκαυτωμα-N3M-ASN και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSF ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM απο-P ρυσις-N3I-GSF ακαθαρσια-N1A-GSF αυτος- D--GSF

31 και-C ευλαβης-A3H-NPM ποιεω-VF--FAI2P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P ο- A--GPF ακαθαρσια-N1A-GPF αυτος- D--GPM και-C ου-D αποθνησκω-VF2-FMI3P δια-P ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSN μιαινω-V1--PAN αυτος- D--APM ο- A--ASF σκηνη-N1--ASF εγω- P--GS ο- A--ASF εν-P αυτος- D--DPM

32 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSM γονορρυης-A3H-GSM και-C εαν-C τις- I--DSM εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN ωστε-C μιαινω-VC--APN εν-P αυτος- D--DSF

33 και-C ο- A--DSF αιμορροεω-V2--PAPDSF εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF και-C ο- A--NSM γονορρυης-A3H-NSM εν-P ο- A--DSF ρυσις-N3I-DSF αυτος- D--GSM ο- A--DSM αρσην-A3--DSM η-C ο- A--DSF θηλυς-A3U-DSF και-C ο- A--DSM ανηρ-N3--DSM ος- --NSM αν-X κοιμαω-VC--APS3S μετα-P απο καταημαι-V5--PMPGSF

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10210

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10210. From the blood of the sin-offering of expiations. That this signifies through the truths which are from the good of innocence, is evident from the signification of “blood,” as being Divine truth (see n. 4735, 6978, 7317, 7326, 7846, 7850, 9127, 9393, 10026, 10033, 10047); and from the signification of “the sin-offering of expiations,” or of the sacrifice of sin by which expiation is effected, as being purification from evils and the consequent falsities. (That by “sin” is meant sacrifice for sin, see above, n. 10039; and that “expiation” denotes purification from evils and the consequent falsities, n. 9506.) That this purification is effected by means of truths which are from the good of innocence, is because the blood by which expiation was effected was from a bullock or a lamb, and by a “bullock” is signified the good of innocence in the external man (n. 9391, 9990, 10132); and by a “lamb,” the good of innocence in the internal man (n. 10132); and there must be innocence in order that truth and good may be received (see n. 3111, 3994, 4797, 6013, 6765, 7836, 7840, 9262, 10134, and the places cited in n. 10021). For the good of innocence consists in acknowledging that all truths and goods are from the Lord, and nothing from man’s own; thus it consists in being willing to be led by the Lord, and not by self. From this it is plain that the more a man trusts and believes in himself, thus the more he is in the love of self, the less he is in the good of innocence. From this it is that a man cannot be purified from evils unless he is in the good of innocence; for if he is not in this good, he is not led by the Lord, but by self; and he who is led by self, is led by hell, for what is man’s own is nothing but evil, and all evil is of hell. (That all expiation was made by the blood either of a bullock, or of a lamb, or of turtle-doves, or of young pigeons, is evident in Exodus 29:36; Leviticus 4:1-7, 13-18, 4:27-35 the end; 5:1-7; 15:14, 28-31; Numbers 6:9-11.) By “turtle-doves” and by “young pigeons” is also signified the good of innocence.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #10047

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10047. And sprinkle it upon the altar round about. That this signifies conjunction with Divine good, is evident from the signification of “the blood that was to be sprinkled upon the altar round about,” as being Divine truth (n. 10026, 10033); and from the representation of the altar, as being a representative of the Lord as to Divine good (n. 9388, 9389, 9714, 9964). From this it is plain that “to sprinkle the blood upon the altar round about,” denotes to unite Divine truth with Divine good in the Lord.

[2] The case herein is as follows. It was said above that in this chapter the subject treated of is the glorification of the Lord’s Human, and in the representative sense the regeneration of man by the Lord. As regards the glorification of the Lord’s Human, it was effected by the unition of Divine truth with Divine good. The Divine good, which is Jehovah, was in the Lord as the soul from the father in man, for He was conceived of Jehovah, and through Divine means He made His Human Divine truth, especially through the combats of temptations; and insofar as He united it He glorified it, that is, made it Divine. This unition is what is signified in the supreme sense by “sprinkling the blood round about the altar.” (That when the Lord was in the world He made His Human Divine truth and united it with the Divine good which was in Himself, and thus glorified His Human, see the places cited in n. 9199, 9315; as also that Jehovah His father is the Divine good which was in Him, n. 9194.)

[3] As the Lord glorified His Human, so also He regenerates man; for with man the Lord flows in with good through the soul, which is through the internal way, and with truth through the hearing and the sight, which is through the external way; and insofar as a man desists from evils, so far the Lord conjoins the good with truth, and the good becomes of charity toward the neighbor and of love to God, and the truth becomes of faith. So does the Lord create the man anew, or regenerate him; for as before said the regeneration of man is effected by purification from evils and falsities, by the implantation of good and truth, and by the conjunction of these. The regeneration of man, and in the supreme sense the glorification of the Lord’s Human, is what is represented by the sacrifices and burnt-offerings (n. 10022).

[4] Be it known that in the burnt-offerings the blood was sprinkled upon the altar round about; in like manner in the eucharistic sacrifices; but in the sacrifices for guilt and for sin the blood was sprinkled at the base of the altar. By sprinkling the blood on the altar round about was represented the complete unition of Divine truth and Divine good, as well in the internal as in the external man; and by sprinkling the blood at the base of the altar was represented the unition of Divine truth and Divine good in the external man only.

[5] With the regenerate, conjunction is effected in the external man, according to the words of the Lord in John:

He that is washed needeth not save to be washed as to his feet, and is wholly clean (John 13:9-10).

“Washing” signifies purification and regeneration (n. 3147, 9089); thus “he that is washed” signifies one purified and regenerated; and the “feet” signify the natural or external of man (n. 2162, 3147, 4938-4952, 9406). That in the burnt-offerings blood was sprinkled upon the altar round about, may be seen in Leviticus 1:5, 11; also in the eucharistic sacrifices, Leviticus 3:2, 8, 13; and that in the sacrifices for guilt and for sin the blood was sprinkled at the base of the altar, Leviticus 4:7, 18, 25, 30, 34; 5:9.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

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