67. As white wool, as snow, signifies in respect to good and truth therein. This is evident from the signification of "white wool" as being good in ultimates (of which presently); and from the signification of "snow," as being truth in ultimates. "Snow" means truth in ultimates by reason of the water of which it is composed, and its whiteness and brightness. (That "water" signifies truth, see below, n. 71; and that "whiteness," and "brightness," signify truth from the transparency of light, see Arcana Coelestia 3301, 3993, 4007, 5319, 8459.)

"White wool," signifies good in ultimates, because wool upon lambs and sheep has a signification like that of hair upon man; and "lambs," and "sheep" signify good, "lambs" celestial good (See Arcana Coelestia 3519, 3994, 10132), and "sheep" spiritual good (n. 4169, 4809). From this it is that the "hairs," by which Divine truth in ultimates is signified, are said to be "white as white wool, and as snow." So also of the Lord, when He was transfigured:

His garments became glistening, exceeding white as snow, so as no fuller on earth can whiten them (Mark 9:3);

and of the "Ancient of Days" in Daniel:

I beheld till thrones were cast down, and the Ancient of Days did sit; His raiment was white as snow, and the hair of His head was white wool ¹ (Daniel 7:9).

"Raiment" signifies the Divine in ultimates (See above, n. 64); and "the Ancient of Days," the Lord from eternity.

[2] Because "wool" signifies good in ultimates, good is sometimes described in the Word by "wool," and truth by "linen" and by "snow," as in Hosea:

She said, I will go after my lovers, that give me my bread and my waters, my wool and my flax. Therefore will I return and take my corn in the time thereof, and I will pluck away my wool and my flax (Hosea 2:5, 9).

In Ezekiel:

Ye eat the fat, and ye clothe you with the wool; ye slaughter that which is the best; ye feed not the flock (Ezekiel 34:3).

In David:

Jehovah will send ² out His word upon the earth; He giveth snow like wool (Psalms 147:15-16).

In Isaiah:

Though your sins be as scarlet they shall be white as snow; though they be red like purple they shall be as wool (Isaiah 1:18).

"Snow" is predicated of sins that were as scarlet, and "wool" of sins that were red like purple, because "scarlet" signifies truth from good, and in a contrary sense, falsity from evil (See Arcana Coelestia 4922, 9468); and "red" and "purple" signify good, and in a contrary sense, evil of every kind (See Arcana Coelestia 3300, 9467, 9865).

Imibhalo yaphansi:

374. That 'the voice of blood' ¹ means violence done to charity is clear from many places in the Word where 'voice' stands for everything that accuses, and 'blood' for all sin, especially hatred. For anyone who hates his brother murders him in his own heart, as the Lord teaches,

You have heard that it was said to the men of old, You shall not kill, and whoever kills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Whoever indeed says to his brother, Raca! will be liable to the Sanhedrin. And whoever says You fool! will be liable to the Gehenna of fire. Matthew 5:21-22.

These sayings denote degrees of hatred. Hatred is contrary to charity; and though a person does not actually commit murder, the intention to do so is still there, and by whatever possible method. It is external restraints alone which prevent murder actually being committed. And this is why all hatred is called blood, as in Jeremiah,

How well you direct Your way in the quest for love! Yes, in your skirts the blood of needy innocent souls is found. Jeremiah 2:33-34.

[2] And since hatred is meant by blood, so is every kind of wickedness, for hatred is the source of all wickedness, as in Hosea,

Perjuring, and lying, and killing, and stealing, and committing adultery, they commit robbery, and blood' has followed on blood. ¹ Therefore the land will mourn and every inhabitant will anguish. Hosea 4:2-3.

And in Ezekiel,

Will you judge the city of blood' and declare to her all her abominations? A City that sheds blood' in the midst of her. By your blood which you have shed you have become guilty. Ezekiel 22:2-4, 6, 9.

This is referring to the lack of compassion. In the same prophet,

The land is full of the judgement of blood, ¹ and the city is full of violence. Ezekiel 7:23.

And in Jeremiah,

For the sins of the prophets of Jerusalem, the iniquities of her priests who shed in the midst of her the blood of the righteous, they wander blind in the streets; they are defiled with blood. Lamentations 4:13-14.

In Isaiah,

When the Lord will have washed away the filth of the daughters of Zion and wiped away from its midst the blood ¹ of Jerusalem by a spirit of judgment and by a spirit of burning. Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Isaiah 59:3.

In Ezekiel,

I passed by you and saw you weltering in your blood, ¹ and I said to you, Live in your blood ¹ I indeed said to you, Live in your blood. ¹ Ezekiel 16:6, 22.

This refers to the abominations of Jerusalem, which are called 'blood' ¹ . Lack of compassion, and hatred, in the last times a real so described as blood in Revelation 16:3-4. The plural 'bloods' is used because all forms of iniquity and abomination well up out of hatred, just as all forms of good and holiness do out of love. Anyone therefore who hates his neighbour would murder him if he could, and he does do so in whatever way he can. That is to say, he does him violence, which is strictly the meaning here of 'voice of blood'. ¹

Imibhalo yaphansi: