Isifundo SeBhayibheli seSonto eliSha lobuKhretsu

IBhayibheli

 

Exodus 10

Funda

   

1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM εγω- P--NS γαρ-X σκληρυνω-VAI-AAI1S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM ινα-C εξης-D επιερχομαι-VB--AAS3S ο- A--APN σημειον-N2N-APN ουτος- D--APN επι-P αυτος- D--APM

2 οπως-C διαηγεομαι-VA--AMS2P εις-P ο- A--APN ους-N3T-APN ο- A--GPN τεκνον-N2N-GPN συ- P--GP και-C ο- A--DPN τεκνον-N2N-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GP οσος-A1--APN ενπαιζω-VM--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C ο- A--APN σημειον-N2N-APN εγω- P--GS ος- --APN ποιεω-VAI-AAI1S εν-P αυτος- D--DPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2S εντρεπω-VD--APN εγω- P--AS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

4 εαν-C δε-X μη-D θελω-V1--PAS2S συ- P--NS εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS ιδου-I εγω- P--NS επιαγω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D ακρις-N3D-ASF πολυς-A1--ASF επι-P πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS

5 και-C καλυπτω-VF--FAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C ου-D δυναμαι-VF--FMI2S καταοραω-VB--AAN ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ο- A--ASN περισσος-A1--ASN ο- A--GSF γη-N1--GSF ο- A--ASN καταλειπω-VV--APPASN ος- --NSN καταλειπω-VBI-AAI3S συ- P--DP ο- A--NSF χαλαζα-N1A-NSF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ξυλον-N2N-ASN ο- A--ASN φυω-V1--PMPASN συ- P--DP επι-P ο- A--GSF γη-N1--GSF

6 και-C πιμπλημι-VS--FPI3P συ- P--GS ο- A--NPF οικια-N1A-NPF και-C ο- A--NPF οικια-N1A-NPF ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C πας-A1S-NPF ο- A--NPF οικια-N1A-NPF εν-P πας-A1S-DSF γη-N1--DSF ο- A--GPM *αιγυπτιος-N2--GPM ος- --APN ουδεποτε-D οραω-VX--XAI3P ο- A--NPM πατηρ-N3--NPM συ- P--GS ουδε-C ο- A--NPM προπαππος-N2--NPM αυτος- D--GPM απο-P ος- --GSF ημερα-N1A-GSF γιγνομαι-VX--XAI3P επι-P ο- A--GSF γη-N1--GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C εκκλινω-VA--AAPNSM *μωυσης-N1M-NSM εκερχομαι-VBI-AAI3S απο-P *φαραω-N---GSM

7 και-C λεγω-V1--PAI3P ο- A--NPM θεραπων-N3--NPM *φαραω-N---GSM προς-P αυτος- D--ASM εως-P τις- I--GSN ειμι-VF--FMI3S ουτος- D--NSN εγω- P--DP σκωλον-N2N-NSN εκ αποστελλω-VA--AAD2S ο- A--APM ανθρωπος-N2--APM οπως-C λατρευω-VA--AAS3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM η-C οιδα-VX--XAN βουλομαι-V1--PMI2S οτι-C αποολλυω-VX--XAI3S *αιγυπτος-N2--NSF

8 και-C αποστρεφω-VAI-AAI3P ο- A--ASM τε-X *μωυσης-N1M-ASM και-C *ααρων-N---ASM προς-P *φαραω-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM πορευομαι-V1--PMD2P και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM συ- P--GP τις- I--NPM δε-X και-C τις- I--NPM ειμι-V9--PAI3P ο- A--NPM πορευομαι-V1--PMPNPM

9 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM συν-P ο- A--DPM νεανισκος-N2--DPM και-C πρεσβυτερος-A1A-DPM πορευομαι-VF--FMI1P συν-P ο- A--DPM υιος-N2--DPM και-C θυγατηρ-N3--DPF και-C προβατον-N2N-DPN και-C βους-N3--DPM εγω- P--GP ειμι-V9--PAI3S γαρ-X εορτη-N1--NSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εγω- P--GP

10 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM ειμι-V9--PAD3S ουτως-D κυριος-N2--NSM μετα-P συ- P--GP καθοτι-D αποστελλω-V1--PAI1S συ- P--AP μη-D και-C ο- A--ASF αποσκευη-N1--ASF συ- P--GP οραω-VB--AAD2P οτι-C πονηρια-N1A-NSF προκειμαι-V5--PMI3S συ- P--DP

11 μη-D ουτως-D πορευομαι-V1--PMD3P δε-X ο- A--NPM ανηρ-N3--NPM και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM ουτος- D--ASN γαρ-X αυτος- D--NPM ζητεω-V2--PAI2P εκβαλλω-VBI-AAI3P δε-X αυτος- D--APM απο-P προσωπον-N2N-GSN *φαραω-N---GSM

12 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF επι-P γη-N1--ASF *αιγυπτος-N2--GSF και-C αναβαινω-VZ--AAD3S ακρις-N3D-NSF επι-P ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --ASM υπολειπω-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

13 και-C επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM επιαγω-VBI-AAI3S ανεμος-N2--ASM νοτος-N2--ASM επι-P ο- A--ASF γη-N1--ASF ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF εκεινος- D--ASF και-C ολος-A1--ASF ο- A--ASF νυξ-N3--ASF ο- A--NSN πρωι-D γιγνομαι-VCI-API3S και-C ο- A--NSM ανεμος-N2--NSM ο- A--NSM νοτος-N2--NSM αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF

14 και-C ανααγω-VBI-AAI3S αυτος- D--ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C καταπαυω-VAI-AAI3S επι-P πας-A3--APN ο- A--APN οριον-N2N-APN *αιγυπτος-N2--GSF πολυς-A1--NSF σφοδρα-D προτερος-A1A-APN αυτος- D--GSF ου-D γιγνομαι-VX--XAI3S τοιουτος-A1--NSF ακρις-N3D-NSF και-C μετα-P ουτος- D--APN ου-D ειμι-VF--FMI3S ουτως-D

15 και-C καλυπτω-VAI-AAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C φθειρω-VDI-API3S ο- A--NSF γη-N1--NSF και-C καταεσθιω-VBI-AAI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --NSM υπολειπω-VVI-API3S απο-P ο- A--GSF χαλαζα-N1A-GSF ου-D υπολειπω-VVI-API3S χλωρος-A1A-ASN ουδεις-A3--ASN εν-P ο- A--DPN ξυλον-N2N-DPN και-C εν-P πας-A1S-DSF βοτανη-N1--DSF ο- A--GSN πεδιον-N2N-GSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

16 κατασπευδω-V1I-IAI3S δε-X *φαραω-N---NSM καλεω-VA--AAN *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM αμαρτανω-VX--XAI1S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP και-C εις-P συ- P--AP

17 προςδεχομαι-VA--AMD2P ουν-X εγω- P--GS ο- A--ASF αμαρτια-N1A-ASF ετι-D νυν-D και-C προςευχομαι-VAI-AMI2P προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C περιαιρεω-VB--AAD3S απο-P εγω- P--GS ο- A--ASM θανατος-N2--ASM ουτος- D--ASM

18 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM και-C ευχομαι-VAI-AMI3S προς-P ο- A--ASM θεος-N2--ASM

19 και-C μεταβαλλω-VBI-AAI3S κυριος-N2--NSM ανεμος-N2--ASM απο-P θαλασσα-N1S-GSF σφοδρος-A1A-ASM και-C αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF και-C ενβαλλω-VBI-AAI3S αυτος- D--ASF εις-P ο- A--ASF ερυθρος-A1A-ASF θαλασσα-N1S-ASF και-C ου-D υπολειπω-VVI-API3S ακρις-N3D-NSF εις-A1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

20 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VC--APD3S σκοτος-N3E-NSN επι-P γη-N1--ASF *αιγυπτος-N2--GSF ψηλαφητος-A1--NSN σκοτος-N3E-NSN

22 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1S-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF τρεις-A3--APF ημερα-N1A-APF

23 και-C ου-D οραω-VBI-AAI3S ουδεις-A3--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF και-C ου-D εκ αναιστημι-VHI-AAI3S ουδεις-A3--NSM εκ-P ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF πας-A3--DPM δε-X ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--IAI3S φως-N3T-ASN εν-P πας-A3--DPM ος- --DPM καταγιγνομαι-V1I-IMI3P

24 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2P λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP πλην-D ο- A--GPN προβατον-N2N-GPN και-C ο- A--GPM βους-N3--GPM υπολειπω-VB--AMD2P και-C ο- A--NSF αποσκευη-N1--NSF συ- P--GP αποτρεχω-V1--PAD3S μετα-P συ- P--GP

25 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM αλλα-C και-C συ- P--NS διδωμι-VF--FAI2S εγω- P--DP ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ος- --APN ποιεω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP

26 και-C ο- A--APN κτηνος-N3E-APN εγω- P--GP πορευομαι-VF--FMI3S μετα-P εγω- P--GP και-C ου-D υπολειπω-VF--FMI1P οπλη-N1--ASF απο-P αυτος- D--GPM γαρ-X λαμβανω-VF--FMI1P λατρευω-VA--AAN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εγω- P--NP δε-X ου-D οιδα-VX--XAI1P τις- I--ASN λατρευω-VA--AAS1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AP εκει-D

27 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D βουλομαι-VCI-API3S εκ αποστελλω-VA--AAN αυτος- D--APM

28 και-C λεγω-V1--PAI3S *φαραω-N---NSM αποερχομαι-VB--AAD2S απο-P εγω- P--GS προςεχω-V1--PAD2S σεαυτου- D--DSM ετι-D προςτιθημι-VE--AAN οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ος- --DSF δε-X αν-X ημερα-N1A-DSF οραω-VB--APS2S εγω- P--DS αποθνησκω-VF2-FMI2S

29 λεγω-V1--PAI3S δε-X *μωυσης-N1M-NSM ειπον-VX--XAI2S ουκετι-D οραω-VV--FPI1S συ- P--DS εις-P προσωπον-N2N-ASN

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #7726

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

7726. Thou shalt also give into our hand sacrifices and burnt-offerings. That this signifies that they shall leave all the things by which worship is to be performed, is evident from the signification of “giving into the hand,” as being to leave, for by the “hand” is signified power, and hence by “giving into their hand” is signified to deliver up to their power, thus to leave; and from the signification of “sacrifices and burnt-offerings,” as being worship in general, thus everything of worship (see n. 923, 6905). The reason why sacrifices and burnt-offerings signify everything of worship is that Divine worship was performed chiefly by means of sacrifices, as can be seen from the books of Moses (see what has been before shown about sacrifices, n. 922, 923, 1128, 1343, 1823, 2165, 2180, 2187, 2776, 2784, 2805, 2807, 2812, 2818, 2830, 3519, 6905).

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #3519

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

3519. And take me from thence two good kids of the she-goats. That this signifies the truths of this good, is evident from the signification of “kids of the she-goats,” as being the truths of good, concerning which in what follows. The reason there were two, is that as in the rational, so in the natural, there are things which are of the will and things which are of the understanding. The things in the natural that have relation to the will are delights, and those which have relation to the understanding are memory-knowledges, and in order to be something these two must be conjoined together.

[2] That “kids of the she-goats” signify the truths of good, may be seen from those passages of the Word where “kids” and “she-goats” are mentioned. Be it known that in the genuine sense all the tame and useful beasts mentioned in the Word signify the celestial things of good and the spiritual things of truth (see n. 45, 46, 142, 143, 246, 714, 715, 2180, 2781, 3218); and because there are various kinds of celestial things or goods, and consequently various kinds of spiritual things or truths, one kind is signified by one beast, and another by another; thus one kind is signified by a “lamb,” another by a “kid,” another by a “sheep,” by a “she-goat,” a “ram,” a “he-goat,” a “bullock,” an “ox;” another also by a “horse” and by a “camel;” another likewise by birds; and also another by the beasts of the sea, as by “whales” and “fishes.” There are more genera of celestial and spiritual things than can be enumerated, consequently of goods and truths, although when the celestial or good is mentioned, and also the spiritual or truth, it appears as if it were not manifold, but only one. But how manifold they both are, or how innumerable their genera are, may be seen from what has been said concerning heaven (n. 3241), namely, that it is distinguished into innumerable societies, and this according to the genera of celestial and spiritual things, or of the goods of love and thence of the truths of faith; and moreover every single genus of good, and every single genus of truth, has innumerable species into which the societies of each genus are distinguished, and every species in like manner.

[3] The most universal genera of good and truth are what were represented by the animals that were offered in the burnt-offerings and sacrifices; and because the genera are most distinct from one another it was expressly enjoined that such and no other should be offered-in some cases, for instance, male and female lambs, also male and female kids; in some cases rams and sheep, and also he-goats; but in others, calves, bullocks, and oxen; also pigeons and turtle-doves (n. 922, 1823, 2180, 2805, 2807, 2830, 3218). What was signified by “kids” and “she-goats” may be seen both from the sacrifices in which they were offered, and also from other passages in the Word; whence it is evident that male and female “lambs” signified the innocence of the internal or rational man, and that “kids” and “she-goats” signified the innocence of the external or natural man, thus the truth and good thereof.

[4] That the truth and good of the innocence of the external or natural man is signified by “kids” and “she-goats” is evident from the following passages in the Word.

In Isaiah:

The wolf shall abide with the lamb, and the leopard shall lie down with the kid; and the calf, and the young lion, and the sheep 1 together; and a little child shall lead them (Isaiah 11:6); where the Lord’s kingdom is treated of, and a state of no fear from evil, or of no dread on account of hell, because one of presence with the Lord. The “lamb” and the “kid” denote those who are in innocence, and because these are the safest of all, they are mentioned first.

[5] When all the firstborn of Egypt were smitten, it was commanded that they should slay perfect and male young of the flock, of lambs or of kids, and should put some of the blood on the door-posts and on the lintel of the houses, and thus there should not be a plague on them from the destroyer (Exodus 12:5, 7, 13). The “firstborn of Egypt” denotes the good of love and charity extinct (n. 3325); “lambs” and “kids” are states of innocence; and those who are in these states are safe from evil, for all in heaven are protected by the Lord through states of innocence; and this protection was represented by the slaying of a lamb or kid, and by the blood upon the door-posts and lintel of the houses.

[6] When Jehovah appeared to anyone through an angel, a kid of the goats was sacrificed, lest the man should die-as when he appeared to Gideon (Judges 6:19), and to Manoah (13:15-16, 19). The reason was that Jehovah or the Lord cannot appear to anyone, not even to an angel, unless he to whom He appears is in a state of innocence; and therefore as soon as the Lord is present with anyone he is let into a state of innocence; for the Lord enters through innocence, even with the angels in heaven. On this account no one can come into heaven unless he has somewhat of innocence, according to the words of the Lord in Matthew 18:3; Mark 10:15; Luke 18:17. That men believed they should die when Jehovah appeared, unless they offered such a burnt-offering may be seen in Judges 13:22-23.

[7] Inasmuch as genuine conjugial love is innocence (see n. 2736), it was customary in the representative church to enter in unto a wife by a present of a kid of the she-goats; as we read of Samson (Judges 15:1); likewise of Judah when he went in unto Tamar (Genesis 38:17, 20, 23). That a “kid” and a “she-goat” signified innocence, is also evident from the sacrifices of guilt, which they were to offer when anyone had sinned through error (Leviticus 1:10; 4:28; 5:6); sin through error is a sin of ignorance in which is innocence. The same is evident from the following Divine command in Moses:

The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not seethe a kid in its mother’s milk (Exodus 23:19; 34:26); where by the “first-fruits of the ground, which they were to bring into the house of Jehovah,” is signified the state of innocence which is in infancy; and by “not seething a kid in its mother’s milk,” that they should not destroy the innocence of infancy. Because these things are signified, in both passages the one command follows the other without a break; and yet in the literal sense they appear to be altogether different; but in the internal sense they cohere together.

[8] Because as before said “kids” and “she-goats” signified innocence, it was also commanded that the curtain of the tent over the tabernacle should be made of the wool of she-goats (Exodus 25:4; 26:7; 35:5-6, 23, 26; 36:14), for a sign that all the holy things therein represented derived their essence from innocence. By the “wool of she-goats” is signified the ultimate or outermost of the innocence that is in ignorance, such as exists with the Gentiles; and who in the internal sense are the “curtains” of the tabernacle. From all this it is evident what and of what quality are the truths of good that are signified by the “two good kids of the she-goats” concerning which Rebekah his mother spoke unto Jacob her son, namely, that they are those of innocence or of infancy, being in fact those which Esau was to bring to his father Isaac; concerning which above (n. 3501, 3508); and which indeed were not these truths of good, but at first appeared as if they were; and it is for this reason that by means of these Jacob simulated Esau.

Imibhalo yaphansi:

1. The Hebrew for “sheep” (ovis) here is meri, which in the A. V. is rendered “fatling” three times, “fat cattle” twice, “fat beast” once, “fed beast” once. By Swedenborg it is rendered saginatum seven times, pinguis once, pingue pecus once, and ovis once. In the passage before us he has rendered it saginatum in n. 10132; True Christian Religion789; Apocalypse Explained514, 780, 781; pingue pecus in n. 430 and ovis here in n. 3519 of the same work. The commentators usually understand by it a fattened calf; some rabbis a wild ox (buffalo or bubalus); none have “sheep.”

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

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