IBhayibheli

 

Ezekiel 9

Funda

   

1 καί-C ἀνακράζω-VBI-AAI3S εἰς-P ὁ- A--APN οὖς-N3T-APN ἐγώ- P--GS φωνή-N1--DSF μέγας-A1--DSF λέγω-V1--PAPNSM ἐγγίζω-VX--XAI3S ὁ- A--NSF ἐκδίκησις-N3I-NSF ὁ- A--GSF πόλις-N3I-GSF καί-C ἕκαστος-A1--NSM ἔχω-V1I-IAI3S ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF ἐξολέθρευσις-N3I-GSF ἐν-P χείρ-N3--DSF αὐτός- D--GSM

2 καί-C ἰδού-I ἕξ-M ἀνήρ-N3--NPM ἄρχω-V1I-IMI3P ἀπό-P ὁ- A--GSF ὁδός-N2--GSF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ὑψηλός-A1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM καί-C ἕκαστος-A1--GSM πέλυξ-N3K-NSM ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM καί-C εἷς-A3--NSM ἀνήρ-N3--NSM ἐν-P μέσος-A1--DSN αὐτός- D--GPM ἐνδύω-VX--XAPNSM ποδήρης-A3H-APN καί-C ζωνή-N1--NSF σάπφειρος-N2--GSF ἐπί-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM καί-C εἰςἔρχομαι-VBI-AAI3P καί-C ἵστημι-VAI-AAI3P ἔχω-V1--PMPNPM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--GSN χαλκοῦς-A1C-GSN

3 καί-C δόξα-N1S-NSF θεός-N2--GSM ὁ- A--GSM *ἰσραήλ-N---GSM ἀναβαίνω-VZI-AAI3S ἀπό-P ὁ- A--GPN χερουβείμ-N---GPN ὁ- A--NSF εἰμί-V9--PAPNSF ἐπί-P αὐτός- D--GPN εἰς-P ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C καλέω-VAI-AAI3S ὁ- A--ASM ἀνήρ-N3--ASM ὁ- A--ASM ἐνδύω-VX--XAPASM ὁ- A--ASM ποδήρης-A3H-ASM ὅς- --NSM ἔχω-V1I-IAI3S ἐπί-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM ὁ- A--ASF ζωνή-N1--ASF

4 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM διαἔρχομαι-VB--AAD2S μέσος-A1--ASF ὁ- A--ASF *ἰερουσαλήμ-N---ASF καί-C δίδωμι-VO--AAD2S ὁ- A--ASN σημεῖον-N2N-ASN ἐπί-P ὁ- A--APN μέτωπον-N2N-APN ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM καταστενάζω-VM--XMPGPM καί-C ὁ- A--GPM καταὀδυνάω-VM--XMPGPM ἐπί-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF ὁ- A--DPF γίγνομαι-V1--PMPDPF ἐν-P μέσος-A1--DSN αὐτός- D--GSF

5 καί-C οὗτος- D--DPM εἶπον-VBI-AAI3S ἀκούω-V1--PAPGSM ἐγώ- P--GS πορεύομαι-V1--PMD2P ὀπίσω-P αὐτός- D--GSM εἰς-P ὁ- A--ASF πόλις-N3I-ASF καί-C κόπτω-V1--PAD2P καί-C μή-D φείδομαι-V1--PMI2P ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GP καί-C μή-D ἐλεέω-VA--AAS2P

6 πρεσβύτερος-A1A-ASMC καί-C νεανίσκος-N2--ASM καί-C παρθένος-N2--ASF καί-C νήπιος-A1A-APN καί-C γυνή-N3K-APF ἀποκτείνω-VA--AAD2P εἰς-P ἐξάλειψις-N3I-ASF ἐπί-P δέ-X πᾶς-A3--APM ἐπί-P ὅς- --APM εἰμί-V9--PAI3S ὁ- A--NSN σημεῖον-N2N-NSN μή-D ἐγγίζω-VA--AAS2P καί-C ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM ἐγώ- P--GS ἄρχω-VA--AMD2P καί-C ἄρχω-VAI-AMI3P ἀπό-P ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM πρεσβύτερος-A1A-GPMC ὅς- --NPM εἰμί-V9--IAI3P ἔσω-D ἐν-P ὁ- A--DSM οἶκος-N2--DSM

7 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM μιαίνω-VA--AAD2P ὁ- A--ASM οἶκος-N2--ASM καί-C πίμπλημι-VA--AAD2P ὁ- A--APF ὁδός-N2--APF νεκρός-N2--GPM ἐκπορεύομαι-V1--PMPNPM καί-C κόπτω-V1--PAD2P

8 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN κόπτω-V1--PAN αὐτός- D--APM καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C ἀναβοάω-VAI-AAI1S καί-C εἶπον-VAI-AAI1S οἴμμοι-I κύριος-N2--VSM ἐκἀλείφω-V1--PAI2S σύ- P--NS ὁ- A--APM κατάλοιπος-A1B-APM ὁ- A--GSM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSN ἐκχέω-VA--AAN σύ- P--AS ὁ- A--ASM θυμός-N2--ASM σύ- P--GS ἐπί-P *ἰερουσαλήμ-N---ASF

9 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ἀδικία-N1A-NSF ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM μεγαλύνω-VX--XPI3P σφόδρα-D σφόδρα-D ὅτι-C πίμπλημι-VSI-API3S ὁ- A--NSF γῆ-N1--NSF λαός-N2--GPM πολύς-A1--GPM καί-C ὁ- A--NSF πόλις-N3I-NSF πίμπλημι-VSI-API3S ἀδικία-N1A-GSF καί-C ἀκαθαρσία-N1A-GSF ὅτι-C εἶπον-VAI-AAI3P ἐν καταλείπω-VX--XAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF οὐ-D ἐπιὁράω-V3--PAI3S ὁ- A--NSM κύριος-N2--NSM

10 καί-C οὐ-D φείδομαι-VF--FMI3S ἐγώ- P--GS ὁ- A--NSM ὀφθαλμός-N2--NSM οὐδέ-C μή-D ἐλεέω-VA--AAS1S ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM εἰς-P κεφαλή-N1--APF αὐτός- D--GPM δίδωμι-VX--XAI1S

11 καί-C ἰδού-I ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM ἐνδύω-VX--XAPNSM ὁ- A--ASM ποδήρης-A3H-ASM καί-C ζωννύω-VM--XMPNSM ὁ- A--DSF ζωνή-N1--DSF ὁ- A--ASF ὀσφύς-N3U-ASF αὐτός- D--GSM καί-C ἀποκρίνω-VAI-AMI3S λέγω-V1--PAPNSM ποιέω-VX--XAI1S καθώς-D ἐντέλλομαι-VAI-AMI2S - P--DS

   

IBhayibheli

 

Ezekiel 44:4

Funda

       

4 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I πλήρης-A3H-NSM δόξα-N1S-GSF ὁ- A--NSM οἶκος-N2--NSM κύριος-N2--GSM καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2449

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2449. That 'He overthrew those cities' means that all truths were separated from them so that they might possess falsities alone is clear from the meaning of 'cities' as matters of doctrine, and so as truths, for truths make up matters of doctrine, dealt with in 402, 2268, 2428. These are said to be 'overthrown' when falsities stand in place of truths, here when all truths have been separated from them, as well as all goods - goods too being dealt with in this verse, since the subject is the final state of those inside the Church who are governed by falsities and evils.

[2] This also is what their state comes to be, which, so that the nature of it may be known, must be described briefly. All who enter the next life are taken back to a life similar to that which they were leading during their lifetime., Then in the case of the good evils and falsities are separated so that the Lord may raise these people up by means of goods and truths into heaven; but in the case of the evil goods and truths are separated so that those evil ones may be carried away by means of evils and falsities into hell, see 2119, in exact accord with the Lord's words in Matthew,

To him who has, it will be given, so that he may have more abundantly; but from him who has not, even what he has will be taken away. Matthew 13:12.

And elsewhere in the gospel,

To everyone who has, it will be given, so that he may have in abundance; but from him who has not, it will be taken away. Matthew 25:29; Luke 8:18; 19:24-26; Mark 4:24-25.

The same is meant by the following words which appear in Matthew,

Let both grow together until the harvest; and at the time of harvest I will tell the reapers, Gather the weeds first and bind them in bundles to burn them, but gather the wheat into my barn. The harvest is the close of the age. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. Matthew 13:30, 39-40.

The same point is made in the description of the net thrown into the sea gathering fish of various kinds, and how after that the good were sorted into vessels while the bad were thrown away; and this is how it will be at the close of the age, Matthew 13:47-50. What 'the close' is and that for the Church it entails events like these, see 1857, 2243.

[3] The reason why evils and falsities are separated in the case of people who are good is that the latter may not be left suspended between evils and goods and so that they may be raised up by means of goods into heaven. And the reason why goods and truths are separated in the case of the evil is so that they do not lead the upright astray by means of any goods present with them, and so that by means of their evils they may withdraw to the evil in hell. For in the next life such is the communication of all ideas comprising thought, and of all affections, that goods are communicated with the good, and evils with the evil, 1388-1390. Consequently unless separation took place countless harmful things would result, in addition to the fact that association together would not otherwise be possible. Yet all things are associated together in a very wonderful way, in heaven according to all the variations of love to the Lord and of mutual love, and consequently of faith, 685, 1394, and in hell according to all the variations of evil desires and of delusions resulting from these, 695, 1322. It should be recognized however that separation does not mean complete removal, for nothing anybody has once possessed is totally removed from him.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.