IBhayibheli

 

Exodus 40:33

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33 καί-C ἵστημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

IBhayibheli

 

Leviticus 8:13

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13 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM χιτών-N3W-APM καί-C ζωννύω-VAI-AAI3S αὐτός- D--APM ζωνή-N1--APF καί-C περιτίθημι-VAI-AAI3S αὐτός- D--DPM κίδαρις-N3I-APF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

Okususelwe Emisebenzini kaSwedenborg

 

The New Jerusalem and its Heavenly Teachings #170

Funda lesi Sigaba

  
Yiya esigabeni / 325  
  

170. From Secrets of Heaven

Sin and evil. There are countless kinds of evil and falsity: 1188, 1212, 4818, 4822, 7574. There is evil that results from falsity and there is falsity that results from evil, and these lead to still more falsity and still more evil: 1679, 2243, 4818. The nature and characteristics of evil that results from falsity: 2408, 4818, 7272, 8265, 8279. The nature and characteristics of falsity that results from evil: 6359, 7272, 9304, 10302. Evils that are our own fault and evils that are not our fault: 4171, 4172. Evils that come from our understanding and evils that come from our will: 9009. The distinctions among transgression, wickedness, and sin: 6563, 9156.

[2] All our evils cling to us: 2116. Evils cannot be removed from us; we can only be held back from them and be kept focused on doing what is good: 865, 868, 887, 894, 1581, 4564, 8206, 8393, 9014, 9333, 9446, 9447, 9448, 9451, 10057, 10109. Our being held back from doing evil and kept focused on doing good is something accomplished by the Lord alone: 929, 2406, 8206, 10109. Evils and sins are only put aside, and this happens gradually: 9334, 9335, 9336. It happens through our being regenerated by the Lord: 9445, 9452, 9453, 9454, 9938. Our evils cut us off from the Lord: 5696. We need to abstain from evils in order to accept goodness from the Lord: 10109. Goodness and truth flow in to the extent that we abstain from evils: 2388, 2411, 10675. Being held back from doing evil and being kept focused on doing good is what is meant by forgiveness of sins: 8391, 8393, 9014, 9444-9450. Some signs indicating whether our sins have been forgiven or not: 9449, 9450. The forgiveness of our sins means that we are seen from the perspective of our goodness, not of our evil: 7697.

[3] Evil and sin are a separation and a turning away from the Lord; this is what evil and sin mean in the Word: 4997, 5229, 5474, 5746, 5841, 9346. Evil and sin also are, and mean, a separation and a turning away from goodness and truth: 7589. Evil and sin are, and mean, what is contrary to the divine design: 4839, 5076. Evil is hell and damnation: 3513, 6279, 7155. No one knows what hell is who does not know what evil is: 7181. Evils are heavy, so to speak, and naturally fall into hell, and the same holds true for falsities that result from evil: 8279, 8298. No one knows what evil is who does not know what love for ourselves and love for the world are: 4997, 7178, 8318. All evils come from these loves: 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7488, 7489, 8318, 9335, 9348, 10038, 10742.

[4] All the people who exist are born with evils of all kinds, even to the point that their intrinsic characteristics are nothing but evil: 210, 215, 731, 874, 875, 876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731. That is why we need to be reborn and regenerated in order to accept a life of goodness: 3701.

[5] We cast ourselves into hell when we do evil willingly, then deliberately, and finally with delight: 6203. When we are consumed with leading an evil life, we are also consumed, whether we realize it or not, with the false beliefs that go with that evil: 7577, 8094. If we believe what is actually the case, namely, that everything evil comes from hell and that everything good comes from the Lord, evil does not become part of us: 6206, 4151, 6324, 6325. In the other life, evil characteristics are put aside in good people and good characteristics are put aside in evil people: 2256. In the other life, all are brought into their inner nature, so evil people are brought into their evil nature: 8870.

In the other life, there is inherent in every evil its own punishment, and in every good its own reward: 696, 967, 1857, 6559, 8214, 8223, 8226, 9049. In the other life we are not punished for evils we inherited, because they are not our fault; but we are punished for evils that we ourselves have put into practice: 966, 2308. What lies within evil is filthy and foul, no matter how unlike that it may look in outward form: 7046.

In the Word, evil is attributed to the Lord, when in fact nothing but good comes from him: 2447, 6071, 6991, 6997, 7533, 7632, 7926, 8227, 8228, 8632, 9306. The same holds true for the anger that is attributed to him there: 5798, 6997, 8284, 8483, 9306, 10431. Why it says things like this in the Word: 6071, 6991, 6997, 7643, 7632, 7679, 7710, 7926, 8282, 9010. What "carrying iniquity" means when it is said of the Lord: 9937, 9965. 1 When good people are being assailed and tested, the Lord turns that evil into a good thing for them: 8631. God's allowing us the freedom to do evil is called "permission": 10778. Evil and falsity are governed by the Lord according to the laws of permission; they are tolerated for the sake of the divine design as a whole: 7877, 8700, 10778. The Lord tolerates evil, but not because he wants it to happen; he does not want it to happen, but it cannot be remedied completely, because his overall goal takes precedence: 7877.

Imibhalo yaphansi:

1. In addition to the Secrets of Heaven passages cited, which include general discussion of the meaning of "carrying iniquity" in the Bible, along with representative passages, see also The Lord 16[4-7] for the meaning of this term specifically with respect to the Lord. [SS]

  
Yiya esigabeni / 325  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.