15
Praeiviai, suradę žmogaus kaulus, pažymės tą vietą, o duobkasiai juos palaidos Gogo karių slėnyje.
Ezekielis 39:15
True Christianity #706
706. "The Lord's blood" means the divine truth that belongs to him and to the Word, because the spiritual meaning of his flesh is the divine goodness of his love; these two are united in the Lord.
It is well known that the Lord is the Word. There are two things to which all the details in the Word relate: divine goodness and divine truth. Therefore if we substitute "the Word" for "the Lord," it is clear that his flesh and blood mean divine goodness and divine truth.
There are many passages that establish that blood means the divine truth that belongs to the Lord or the Word. For example, his blood is called "the blood of the covenant," and a covenant means a partnership. It is by means of his divine truth that the Lord forges a partnership with us. See, for example, Zechariah: "By the blood of your covenant I will release the prisoners from the pit" (Zechariah 9:11). In Moses, "After Moses had read the book of the Law in the hearing of the people, he sprinkled half the blood upon the people and said, 'Behold, the blood of the covenant that Jehovah has forged with you through all these words'" (Exodus 24:3-8). "And Jesus took the cup and gave it to them and said, 'This is my blood of the new covenant'" (Matthew 26:27-28; Mark 14:24; Luke 22:20).
[2] The "blood of the new covenant" or "testament" means the Word, which is called a Covenant and a Testament, both the Old and the New; therefore it means the divine truth that is there. Because blood has this meaning, the Lord gave his disciples wine and said, "This is my blood" [Matthew 26:28; Mark 14:24]; wine means divine truth. Therefore wine is also called "the blood of grapes" (Genesis 49:11; Deuteronomy 32:14).
The Lord's words make this clearer still:
Truly, truly I say to you, unless you eat the flesh of the Son of Humankind and drink his blood, you will not have life within you. My flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood live in me and I in them. (John 6:50-58)
Blood here means the divine truth of the Word, as is very clear because it says that those who drink it have life within them and live in the Lord and he lives in them. As people within the church are capable of knowing, divine truth and a life according to it are what allow the Lord to be in us and us in the Lord; the Holy Supper strengthens these effects.
[3] Since blood means the Lord's divine truth, which is also the divine truth of the Word, and this is the Old and New Covenant or Testament itself, therefore blood was the holiest symbolic substance in the church that existed among the children of Israel - a church whose every detail was a correspondence of something earthly with something spiritual. For example, they took the blood of the Passover lamb and put it on the doorposts and the lintel of their houses, to keep the plague from coming upon them (Exodus 12:7, 13, 22). The blood of the burnt offering was sprinkled on the altar, on its base, and on Aaron and his sons and on their garments (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17; Deuteronomy 12:27). Blood was also sprinkled in front of the veil that was before the ark, on the mercy seat there, and on the horns of the altar of incense (Leviticus 4:6-7, 17-18; ).
The "blood of the Lamb" mentioned in the Book of Revelation has the same meaning: "They washed their robes and made them white in the blood of the Lamb" (Revelation 7:14). So does the following statement in the same book: "War broke out in heaven. Michael and his angels fought against the dragon, and conquered it by the blood of the Lamb and by the Word of their testimony" (Revelation 12:7, 11).
[4] There is no basis for thinking that Michael and his angels were able to conquer the dragon through anything other than the Lord's divine truth in the Word.
The angels in heaven are unable to think about any blood or about the Lord's suffering; they think instead about the divine truth and about his resurrection. When we think about the Lord's blood, angels think instead about the divine truth of the Lord's Word; when we think about the Lord's suffering, they think instead about the Lord's glorification, focusing exclusively on his resurrection. A great deal of experience has allowed me to know that this is the case.
[5] The fact that blood means divine truth is also clear from the following statements in David: "God will save the souls of the needy; their blood will be precious in his sight. And they will live; and he will give them some of the gold of Sheba" (Psalms 72:13-15). The blood that is precious in the sight of God stands for the divine truth that is among the people [meant by "the needy"]; the gold of Sheba is the wisdom they develop as a result.
In Ezekiel: "Gather yourselves to a great sacrificial meal on the mountains of Israel, so that you will eat flesh and drink blood. You will drink the blood of the leaders of the earth, and drink blood until you are drunk. This is how I will present my glory among the nations" (Ezekiel 39:17-21). This passage deals with the church that the Lord is going to establish among the nations. (On the point that the word "blood" here cannot mean blood, but must mean the truth from the Word that exists among them, see just above [705].)
Exodus 29
1
"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,
2
unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.
3
You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
4
You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
5
You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod;
6
and you shall set the turban on his head, and put the holy crown on the turban.
7
Then you shall take the anointing oil, and pour it on his head, and anoint him.
8
You shall bring his sons, and put coats on them.
9
You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.
10
"You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.
11
You shall kill the bull before Yahweh, at the door of the Tent of Meeting.
12
You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.
13
You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.
14
But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.
15
"You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
16
You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.
17
You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.
18
You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.
19
"You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.
20
Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.
21
You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.
22
Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),
23
and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.
24
You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.
25
You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.
26
"You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.
27
You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
28
and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.
29
"The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
30
Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
31
"You shall take the ram of consecration, and boil its flesh in a holy place.
32
Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.
33
They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
34
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
35
"You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.
36
Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.
37
Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.
38
"Now this is that which you shall offer on the altar: two lambs a year old day by day continually.
39
The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:
40
and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.
41
The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to Yahweh.
42
It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.
43
There I will meet with the children of Israel; and the place shall be sanctified by my glory.
44
I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
45
I will dwell among the children of Israel, and will be their God.
46
They shall know that I am Yahweh their God, who brought them forth out of the land of Egypt, that I might dwell among them: I am Yahweh their God.
