IBhayibheli

 

신명기 16

Funda

   

1 아빕월을 지켜 네 하나님 여호와의 유월절 예식을 행하라 ! 이는 아빕월에 네 하나님 여호와께서 밤에 너를 애굽에서 인도하여 내셨음이라

2 여호와께서 그 이름을 두시려고 택하신 곳에서 우양으로 네 하나님 여호와께 유월절 제사를 드리되

3 유교병을 그것과 아울러 먹지 말고 칠일 동안은 무교병 곧 고난의 떡을 그것과 아울러 먹으라 이는 네가 애굽 땅에서 급속히 나왔음이니 이같이 행하여 너의 평생에 항상 네가 애굽 땅에서 나온 날을 기억할 것이니라

4 그 칠일 동안에는 네 사경내에 누룩이 보이지 않게 할 것이요 또 네가 첫날 해 질 때에 제사드린 고기를 밤을 지내어 아침까지 두지 말 것이며

5 유월절 제사를 네 하나님 여호와께서 네게 주신 각 성에서 드리지 말고

6 오직 네 하나님 여호와께서 그 이름을 두시려고 택하신 곳에서 네가 애굽에서 나오던 시각 곧 초저녁 해 질 때에 드리고

7 네 하나님 여호와께서 택하신 곳에서 그 고기를 구워먹고 아침에 네 장막으로 돌아갈 것이니라

8 너는 육일 동안은 무교병을 먹고 제 칠일에 네 하나님 여호와 앞에 성회로 모이고 아무 노동도 하지 말지니라

9 칠주를 계속할지니 곡식에 낫을 대는 첫날부터 칠주를 계수하여

10 네 하나님 여호와 앞에 칠칠절을 지키되 네 하나님 여호와께서 네게 복을 주신 대로 네 힘을 헤아려 자원하는 예물을 드리고

11 너와 네 자녀와 노비와 네 성중에 거하는 레위인과 및 너희 중에 있는 객과 고아와 과부가 함께 네 하나님 여호와께서 그 이름을 두시려고 택하신 곳에서 네 하나님 여호와 앞에서 즐거워할지니라

12 너는 애굽에서 종 되었던 것을 기억하고 이 규례를 지켜 행할지니라 !

13 너희 타작 마당과 포도주 틀의 소출을 수장한 후에 칠일동안 초막절을 지킬 것이요

14 절기를 지킬 때에는 너와 네 자녀와 노비와 네 성중에 거하는 레위인과 객과 고아와 과부가 함께 연락하되

15 네 하나님 여호와께서 택하신 곳에서 너는 칠일 동안 네 하나님 여호와 앞에서 절기를 지키고 네 하나님 여호와께서 네 모든 물산과 네 손을 댄 모든 일에 복 주실 것을 인하여 너는 온전히 즐거워할지니라 !

16 너의 중 모든 남자는 일년 삼차 곧 무교절과, 칠칠절과, 초막절에 네 하나님 여호와의 택하신 곳에서 여호와께 보이되 공수로 여호와께 보이지 말고

17 각 사람이 네 하나님 여호와의 주신 복을 따라 그 힘대로 물건을 드릴지니라 !

18 네 하나님 여호와께서 네게 주시는 각 성에서 네 지파를 따라 재판장과 유사를 둘 것이요 그들은 공의로 백성을 재판할 것이니라

19 너는 굽게 판단하지 말며 사람을 외모로 보지 말며 또 뇌물을 받지 말라 뇌물은 지혜자의 눈을 어둡게 하고 의인의 말을 굽게 하느니라

20 너는 마땅히 공의만 좇으라 ! 그리하면 네가 살겠고 네 하나님 여호와께서 네게 주시는 땅을 얻으리라

21 네 하나님 여호와를 위하여 쌓은 단 곁에 아무 나무로든지 아세라 상을 세우지 말며

22 자기를 위하여 주상을 세우지 말라 ! 네 하나님 여호와께서 미워하시느니라 !

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #8487

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

8487. 'And the sun grew hot, and it melted' means its disappearance gradually as craving increased. This is clear from the meaning of 'the sun growing hot' as craving that is increasing, dealt with below; and from the meaning of 'melting' as disappearing. The reason why 'the sun grew hot' means craving that was increasing is that 'the sun' in a good sense means heavenly love. It means this because the Lord is the Sun in the next life, the heat which comes from it being the good of love, and the light the truth of faith. (For more about that Sun - that it is the Lord and that heavenly love comes from it - see 1053, 1521, 1529-1531, 2120, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5084, 5047, 5377, 7078, 7083, 7171, 7173, 7270.) Therefore 'the sun' in the contrary sense means self-love and love of the world, and the heat from the sun or its 'growing hot' in that sense means craving.

[2] The nature of the occurrence described here - that the good of truth, meant by 'the manna', disappeared gradually as craving increased, meant by its melting when the sun grew hot - must be explained briefly. The good of truth or spiritual good is indeed imparted to a member of the spiritual Church undergoing regeneration; but that good kills off every delight belonging to self-love and love of the world that has constituted his life previously, since they are contrary to each other. This being so, pure good of truth cannot remain for long with that person, but is modified by the Lord by means of the delights belonging to the two loves constituting his life previously. For if that good were not modified in this way it would hold no delight for him and so would be loathsome. This is what heavenly good is like initially with those undergoing regeneration. To the extent therefore that the delights of self-love and love of the world rise up, the good of heavenly love disappears, since, as has been stated, they are contrary to that good. So the reverse also occurs.

[3] This explains why in heaven there are changes of states, to which changes of times and seasons in the world correspond, 8426, and why such changes return those who are there to the delights that go with natural pleasures. For without such change of states the good of heavenly love would become so to speak dry and worthless. It is different when it is modified by natural delights, at once or in stages. This is why at first, when the children of Israel were given the man[na] every morning they were also given the selav in the evening; for 'the selav' means natural delight, and also the delight that goes with craving, 8452.

[4] But it should be recognized that the cravings to which those in heaven return when their evening comes are not cravings that are contrary to heavenly good, but ones that are to some extent in accord with it. For there are the delights of conferring benefits rather lavishly and getting some glory out of doing so, delights however which hold goodwill and the desire to serve others. Then there are the delights of opulence in home decor and personal dress, and very many other delights like these. Such delights are not ones that destroy the good of heavenly love, though they do nevertheless eclipse it. But eventually - depending on the degree the person's regeneration reaches - they become the lowest levels of heavenly good. At this point they are no longer spoken of as cravings but as delights. The fact that the good of heavenly love unless modified by such delights becomes so to speak dry, and after that is loathed as being so to speak worthless, is meant by the reaction of the children of Israel who, when they were no longer given the selav, called the manna dry food and worthless food. Their doing so is referred to in Moses as follows,

The rabble who were in the midst [of the people] had a strong craving, and so the children of Israel also wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. Numbers 11:4, 6.

In the same author,

The people spoke against God and against Moses, Why have you caused us to come up out of Egypt to die in the wilderness? There is no bread, nor water; now our soul loathes this most worthless bread. Numbers 21:5.

And elsewhere in the same author,

Jehovah afflicted you, and caused you to hunger, and fed you with manna which you did not know, nor your fathers knew, in order that He might teach you that man does not live by bread only, but that man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3.

[5] 'Manna' is similar in meaning to 'unleavened bread', which means good pure and free from falsities, 8058. That bread is for a similar reason called the bread of misery, 1 Deuteronomy 16:3.

From all this one may now see how to understand the disappearance of the good of truth gradually as craving increased, meant by the melting of the man[na] when the sun grew hot.

Imibhalo yaphansi:

1. Here Swedenborg follows Sebastian Schmidt; in other places Swedenborg has the bread of affliction.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

Exodus 16

Funda

   

1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

2 The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;

3 and the children of Israel said to them, "We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger."

4 Then Yahweh said to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.

5 It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."

6 Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;

7 and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?"

8 Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh."

9 Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"

10 It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.

11 Yahweh spoke to Moses, saying,

12 "I have heard the murmurings of the children of Israel. Speak to them, saying, 'At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.'"

13 It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.

14 When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.

15 When the children of Israel saw it, they said one to another, "What is it?" For they didn't know what it was. Moses said to them, "It is the bread which Yahweh has given you to eat."

16 This is the thing which Yahweh has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."

17 The children of Israel did so, and gathered some more, some less.

18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.

19 Moses said to them, "Let no one leave of it until the morning."

20 Notwithstanding they didn't listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.

21 They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.

22 It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.

23 He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to Bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"

24 They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.

25 Moses said, "Eat that today, for today is a Sabbath to Yahweh. today you shall not find it in the field.

26 Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none."

27 It happened on the seventh day, that some of the people went out to gather, and they found none.

28 Yahweh said to Moses, "How long do you refuse to keep my commandments and my laws?

29 Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."

30 So the people rested on the seventh day.

31 The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.

32 Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'"

33 Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations."

34 As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35 The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.

36 Now an omer is the tenth part of an ephah.