Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Izinkomba: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

191. Our Own Prudence Is Nothing--It Only Seems to Be Something, As It Should. Rather, Divine Providence Is All-Inclusive Because It Extends to the Smallest Details

The idea that our own prudence is nothing runs directly counter to the way things seem, and therefore directly counter to most people's belief. Since this is the case, if people believe on the basis of appearances that human prudence accounts for everything, the only way to convince them is with reasoning based on deeper investigation, reasoning that must be drawn from the realm of causes. The outward appearance is an effect, and causes show where this effect comes from.

In this prologue, I need to say something about common belief on the subject. What the church teaches is contrary to the appearance; namely, it teaches that love and faith do not come from us but from God, as do wisdom and intelligence, prudence, and in general everything that is good and true. When these principles are accepted, we must also accept the fact that our own prudence is nothing but only seems to be something. The only basis of prudence is intelligence and wisdom, and these two qualities come only from our discernment and consequent thought about what is true and good.

What I have just said is accepted and believed by people who acknowledge divine providence and not by people who acknowledge only human prudence.

[2] One thing or the other must be true--either what the church teaches, that all wisdom and prudence come from God, or what the world teaches, that all wisdom and prudence come from us. Is there any other way to resolve the contradiction than to accept the church's teaching as true and to see what the world teaches as the appearance? The church finds support for its belief in the Word, while the world finds support for its belief in our self-importance. The Word comes from God, and self-importance comes from us.

Because prudence is from God and not from us, when Christians are at worship they pray that God may guide their thoughts, plans, and deeds, adding that this is because they cannot do so on their own. Then too, when they see people doing good, they say that God has led them to do this, and so on. Could we say this if we did not believe it at some deeper level? That deeper level of belief comes from heaven. But when we think privately and gather arguments in favor of human prudence, we can believe the opposite, which comes from this world. However, the inner belief wins out for people who at heart acknowledge God, while the outer belief wins for people who do not acknowledge God at heart, no matter what they may say.