624. It is clear that a state which is not a state of the Church is the subject here from the fact that in this verse and those that follow in chapter the name God is used, whereas in previous verses it was Jehovah. When the Church does not exist the name God is used, but when it does exist, it is Jehovah; for example in Genesis 1, when the Church did not exist, He was called God, but in the next chapter when it did, He was called Jehovah God. 'Jehovah' is the holiest of names, and belongs to the Church alone. Not so 'God', for no nation was without gods. Consequently the same holiness was not attached to the name God. Nobody was allowed to utter the name Jehovah except him who had knowledge of the true faith; but anyone was allowed to utter the name God.

875. 'The dove found no rest for the sole of its foot' means that no good and truth of faith at all had as yet been able to take root. This is clear from the meaning of 'a dove' as the truth of faith, and also from the meaning of 'rest for the sole of the foot' as taking root. The reason why they cannot take root is stated further on, namely that falsities were still there to overflowing. But nobody can begin to understand what all this means unless he knows how the regeneration of the spiritual man is accomplished.

[2] With this man the cognitions of faith drawn from the Word of the Lord - that is, matters of doctrine drawn from that source, which the Ancient Church had from what had been revealed to the Most Ancient Church - had to be planted in his memory, and in this way the understanding part of his mind received instruction. But as long as falsities dwell there to overflowing, truths of faith cannot take root, even though they have been planted there. They remain solely on the surface, or in the memory. Nor, as stated already, does the ground become suitable until falsities have been so dispersed that they do not reappear.

[3] The ground itself with this person is made ready in the understanding part of his mind, and when it has been made ready good that stems from charity is planted in it by the Lord, and through charity conscience from which he then acts, that is, by means of which the Lord produces in him the good and truth of faith. Thus the Lord separates in this man things belonging to his understanding from those belonging to his will in such a manner that they are in no way united. For if they were united he would inevitably and eternally perish.

[4] With the member of the Most Ancient Church things of the will had been united to those of the understanding, as they are with celestial angels too. But with the member of this Church they were not united, nor are they united with the spiritual man. It still seems as though the good of charity which he does is the product of his will, but that is solely an appearance and illusion. All the good of charity which he does is the Lord's alone, coming not by way of the will but of conscience. If the Lord were to let up only slightly and allow a person to act from his own will, he would, from hatred, revenge, and cruelty, perform evil instead of good.

[5] The same applies to the truth which a spiritual man thinks and speaks. Unless he thought and spoke from conscience, and so from good that is the Lord's, he could no more think and speak what is true than the devil's crew when impersonating angels of light. This is perfectly obvious in the next life. From these considerations it is clear how regeneration is accomplished and what the regeneration of a spiritual man is. It is the separation of the understanding part of his mind from the will part by means of conscience, which is formed by the Lord in that understanding part. What is performed in this manner seemingly springs from his own will, but in fact it does so from the Lord.