IBhayibheli

 

Genesis 1:26

Funda

       

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #21

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

21. Verses 4-5 And God saw that the light was good; and God made a distinction between the light and the darkness. And God called the light Day, and the darkness He called Night.

The light is called good, because it comes from the Lord, who is good itself. 'The darkness' is those things which were there prior to the person's new conception and birth. They were seen as light, because evil was seen as good, and falsity as truth. But in reality they are darkness and things proper to that person which are lingering on. All things that are the Lord's, being things of light, are compared to the day, and all that are man's own, being those of thick darkness, are compared to the night, as is done many times in the Word.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #358

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

358. 'The face 1 falling' means change taking place as to interiors. This is clear from the meaning of 'the face' and from the meaning of 'falling'. Among the ancients the face meant internal things, for it is through the face that internal things shine forth. What is more, people in most ancient times were such that the face was in complete accord with internal things, so that anyone could see from another person's face the character of his disposition or mind (animus aut mens). They considered it something monstrous to express one thing in the face and to be thinking another; pretence and deceit in those times were abhorrent. Consequently the face meant things that were internal. When charity shone out of the face, the face was said to be 'lifted up', but when the reverse happened the face was said to 'fall'. This also explains why the Lord is referred to as lifting up His face upon man, as in the Blessing in Numbers 6:26 and Psalms 4:6, which means the Lord's gift of charity to man. What 'the falling of the face' means is clear in Jeremiah,

I will not cause My face to fall upon you, for I am merciful, said Jehovah. Jeremiah 3:12.

By 'Jehovah's face' is meant mercy. When He 'lifts up His face' on anyone, He is from His mercy imparting charity to him. The reverse is the case when He 'causes His face to fall', that is, when man's face falls.

Imibhalo yaphansi:

1. literally, faces

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.