IBhayibheli

 

Genesis 1:16

Funda

       

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #749

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

749. And by the word of their testimony.- That this signifies, and, by the confession and acknowledgment of the Divine in His Human, is clear from the signification of the word of testimony, as denoting the confession of the Lord, and the acknowledgment of the Divine in His Human (concerning which see above, n. 392, 635, 649). That this is the word of testimony is plain from the following passages in the Apocalypse:

The angel said unto John, "I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God, for the testimony of Jesus is the spirit of prophecy" (19:10).

And after the angel had thus spoken, a white horse appeared, and one sitting thereon, who was called "the Word of God," also "King of kings and Lord of lords" (verses 13, 16). From this it is evident that the word of their testimony signifies the confession and acknowledgment of the Divine in the Human of the Lord. Those who are in this acknowledgment are also in the acknowledgment that the Human of the Lord is Divine, for the Divine itself cannot dwell elsewhere than in what is Divine from itself. But because the learned among us cannot easily comprehend this, therefore in their thought they separate the Divine from the Human of the Lord, and place the Divine without or above it, nevertheless this is contrary to the Christian doctrine of the trinity, called the Athanasian or Nicene confession, which teaches that the Divine took to itself a Human, and that they are not two but a united Person, just as are soul and body.

  
Yiya esigabeni / 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1837

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1837. That 'as the sun was going down' means the period of time and the state just before the close is clear from the meaning of 'the sun'. In the internal sense 'the sun' means the Lord, and because of this means the celestial things of love and charity, consequently love and charity themselves, dealt with already in 30-38, and 1053. From this it is evident that 'the going down of the sun' is the last period of time in the Church, which is called the close, when charity does not exist any longer. The Lord's Church is also compared to the times of day, its earliest time being compared to sunrise, or dawn and morning, and its final period to sundown, or evening and the shadows that fall then; for there is indeed a similarity between the two. In like manner the Church is compared to the seasons of the year, its earliest time being compared to spring when everything is flowering, while the time next to the last is compared to autumn when everything starts to die off. Indeed, the Church is also compared to metals, its first time being called golden, its last that of iron and clay, as in Daniel 2:31-33. These considerations show what is meant by 'as the sun was going down', namely that the period of time and the state just before the close are meant, for the sun had not yet gone down. In what follows the subject is the state of the Church when the sun had gone down, at which point thick darkness descended, and a smoking furnace and a flaming torch passed between the pieces.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.