IBhayibheli

 

Genesis 1:12

Funda

       

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #873

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

873. Verse 9 And the dove found no rest for the sole of its foot, and it returned to him to the ark, for the waters were over the face' of the whole earth. And he put out his hand, and took hold of it, and brought it in to himself into the ark.

'The dove found no rest for the sole of its foot' means that no good and truth of faith at all had as yet been able to take root. 'It returned to him to the ark' means good and truth appearing to be the good and truth of faith with him. 'For the waters were over the face 1 of the earth' means that falsities were still there to overflowing. 'He put out his hand' means his own power. 'And he took hold of it, and brought it in to himself into the ark' means that self was the source of the good he did and of the truth he thought.

Imibhalo yaphansi:

1. literally, the faces

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6208

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6208. There are quite a number of people who are endowed by heredity with natural good, as a result of which they delight in doing good to others. But since they have not adopted from the Word, from the teaching of the Church, or from the religion they belong to, any principles about the doing of good on account of those teachings, they have also been unable to have any conscience conferred on them; for conscience is not the product of natural or hereditary good but of teaching regarding what is true and good and of a life based on that teaching. When people like these come into the next life they are amazed that they are not received into heaven. They say they have led a good life, but they are told that a good life which is the outcome of natural or hereditary disposition is not a good life; it comes instead out of teaching regarding what is good and true and out of a life based on that teaching. Through such teaching and life, they are told, people have principles stamped on their character regarding what is true and good and receive a conscience, which is the base laid down for heaven to flow into. So that those who are told these things may know they are true, they are sent to different communities, where they allow themselves to be misled into all kinds of evil solely through reasonings and consequent false persuasions that things which are evil are good, and those which are good are evil. They are thus swayed by those arguments wherever they go and are borne around like straws in the wind. For they have no principles, no base laid down into which the angels can operate and guide them away from the wicked.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.