Intellectual things -- ideas, knowledge, facts, even insight and understanding -- are more separate and free-standing than emotional things, and it's easier to imagine numbering them as individual things. Our loves and affections tend to be more amorphous -- they can certainly be powerful, but would be harder to measure. Using words like “much,” “many,” myriad” and “multitude” to describe a collection of things gives the sense that there is an exact number, even if we don't know what it is and don't want to bother trying to count. These words, then, are used in the Bible in reference to intellectual things -- our thoughts, knowledge and concepts. Words that indicate largeness without the idea of number -- “great” is a common one -- generally refer to loves, affections and the desire for good. Here's one way to think about this: Say you want to take some food to a friend who just had a baby. That's a desire for good (assuming you're doing it from genuinely good motives). To actually do it, though, takes dozens of thoughts, ideas, facts and knowledges. What does she like to eat? What do you have to cook? What do you cook well? Can you keep it hot getting to her house? Is it nutritious? Does she have any allergies? So one good desire can bring a multitude of ideas into play.

844. More than others, Jews are unaware that they are in the spiritual world; they think they are still in the physical world. The reason for this is that they are thoroughly external people who do not think about religion in an inward way. Therefore they still say the same things about the Messiah that they used to say in the world.

Some say the Messiah is going to come with David and, glittering with gems, will go before the Jewish people and bring them into the land of Canaan. Along the way he will lift his rod and dry up the rivers they will cross. Christians (in private communication Jews refer to them as gentiles) will seize the hems of their garments, begging to be allowed to come with them. Others who are rich enough will also be allowed to join them as their servants.

They convince themselves that this is how it will be because of Zechariah 8:23 and Isaiah 66:20, and because of the statements in Jeremiah 30:9 and Ezekiel 34:23-25; 37:23-26 that David will come and be their king and shepherd. They are not at all open to hearing that David in these passages means our Lord Jesus Christ and that Jews here mean people who will belong to the Lord's church.