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出エジプト記 10:15

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15 いなごは地の全面をおおったので、地は暗くなった。そして地のすべての青物と、の打ち残したの実を、ことごとく食べたので、エジプトにわたって、にもの青物にも、緑の物とては何も残らなかった。

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #7681

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

7681. 'Morning came' means the state of heaven in rearranged order. This is clear from the meaning of 'morning' as the Lord's kingdom, and in the highest sense as the Lord Himself, dealt with in 22, 2333, 2405, 2540, 2780, and as a state of enlightenment, 3458, 3723, 5740, 5962, though at this point 'morning' means heaven in a state of order. The nature of this may be recognized from what has been stated in 7643. There it is shown that the evil undergo vastation as the Lord rearranges heaven; for the inflow of goodness and truth from heaven leads to the vastation which the evil undergo. Therefore when the Lord rearranges the heavens the hells too, which are opposite heaven, are automatically rearranged. They are moved away from heaven, to positions determined by the degrees of their evil, and they are allotted places determined by the variety of their evil. This shows that nothing but good emanates from the Lord, and that evil springs from those who are opposed to good and ultimately cannot bear it. From all this it is evident that 'morning came' here means the state of heaven in rearranged order.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6624

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6624. Since man thinks on the level of the senses such things are obscure to him, so obscure indeed that he does not know what an idea is, in particular that thought is distinguished into separate ideas as speech is into words. For to man thought seems to be continuous, without separate parts; but in actual fact ideas constituting thought are the words that spirits use, and ideas constituting more internal thought are the words that angels use. And because ideas are the words they use to speak with, they are audible among spirits and angels. This explains why man's silent thought can be heard by spirits and angels, when it pleases the Lord that it should be. How perfect the ideas constituting thought are in comparison with the words composing speech may be recognized from the fact that a person can think more in a minute than he can speak or write in an hour. I have also recognized it from conversations with spirits and angels; for at such times I have in a single moment filled in the broad outlines of a subject with specific details, while my affection was engaged. The angels and spirits grasped every distinct detail, and many more that manifested themselves around that subject like a cloud.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.