Arcana Coelestia #1326
1326. Therefore He called the name of it Babel. That this signifies such worship, that is, the kind of worship signified by “Babel,” is evident from what has been said hitherto; that is to say, worship in which interiorly there is the love of self, and therefore all that is filthy and profane. The love of self is nothing else than man’s Own; and how filthy and profane this is may be seen from what has been shown before concerning man’s Own, n. 210, 215). From self-love [philautia], that is, the love of self, or man’s Own, all evils flow, such as hatreds, revenges, cruelties, adulteries, deceits, hypocrisies, impiety; and therefore when the love of self, or man’s Own, is in the worship, such evils are in it, according to the difference and degree of quantity and quality that are from that love. Hence comes all the profanation of worship. In point of fact, in proportion as anything from the love of self, or from man’s Own, is introduced into worship, in the same proportion internal worship departs, that is, it comes to pass that there is no internal worship. Internal worship consists in the affection of good and the acknowledgment of truth, and in proportion as the love of self, that is, in proportion as man’s Own, makes its approach, or enters in, the affection of good and the acknowledgment of truth depart, or go out. The holy can never be with the profane, just as heaven cannot be with hell, but the one must take its departure from the other. Such is the state and order in the Lord’s kingdom. This is the reason why there is no internal worship among such men as those whose worship is called “Babel,” but only a kind of dead thing, and in fact one inwardly cadaverous, that is worshiped. From this it is evident what must be the quality of the external worship that contains such an internal within it.
[2] That such worship is “Babel,” is evident from the Word in various places where Babel is described, as in Daniel, where the image that Nebuchadnezzar the king of Babylon 1 saw in a dream-the head of which was of gold, the breast and arms of silver, the belly and thighs of brass, the legs of iron, and the feet part of iron and part of clay-signifies that from true worship there finally comes such worship as is called “Babel;” and therefore a stone cut out of the rock broke in pieces the iron, the brass, the clay, the silver, and the gold (Daniel 2:31-33, 44-45). The image of gold that Nebuchadnezzar King of Babylon set up, and which they worshiped, was nothing else (Daniel 3:1 to the end). The like is signified by the king of Babylon with his lords drinking wine out of the vessels of gold that had been brought from the temple at Jerusalem, and praising the gods of gold, of silver, of brass, of iron, and of stone, on which account there appeared the writing upon the wall (Daniel 5:1 to the end). The like is signified also by Darius the Mede commanding that he should be adored as a god (Daniel 6:7); and likewise by the beasts seen by Daniel in a dream (Daniel 7:1 to the end) and the beasts and the Babylon described by John in the Revelation.
[3] That such worship was signified and represented is very evident, not only in Daniel and John, but also in the Prophets. As in Isaiah:
Their faces are faces of flames. The stars of the heavens and the constellations thereof shine not with their light; the sun is darkened in his going forth, and the moon doth not cause her light to shine. There do the Ziim couch, and their houses are filled with the Ochim; and the daughters of the night owl dwell there, and satyrs dance there, and Iim answer in her palaces, and dragons in the buildings of pleasure (Isaiah 13:8, 10, 21-22).
This is said of Babylon, and the internal of such worship is described by “faces of flames,” which are cupidities; by “the stars,” which are truths of faith, “not giving their light;” by “the sun,” which is holy love, being “darkened;” by “the moon,” which is the truth of faith, “not shining;” by “the Ziim,” “Ochim,” “daughters of the owl,” “satyrs,” “Iim,” and “dragons,” as being the interiors of their worship; for such things are of the love of self, that is, of man’s Own. And therefore also Babylon is called in John “the mother of whoredoms and abominations” (Revelation 17:5); and also “a habitation of dragons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird” (Revelation 18:2); from all which it is evident that with such things within, there cannot be anything of good, or of the truth of faith; and that insofar as the goods of affection and the truths of faith depart, such things enter in. The same are called also “the graven images of the gods of Babylon” (Isaiah 21:9).
[4] That it is the love of self, or the Own of man, that is in such worship, or that it is the worship of self, is very evident in Isaiah:
Prophesy this parable upon the king of Babylon: Thou hast said in thine heart, I will ascend into the heavens, I will exalt my throne above the stars of God; and I will sit on the mount of assembly, in the sides of the north; I will ascend above the heights of the cloud, I will become like the Most High. Yet thou shalt be cast down to hell (Isaiah 14:4, 13-15).
Here it is manifest that “Babylon” denotes one who desires to be worshiped as a god; that is, that it is the worship of self.
[5] Again:
Come down, and sit on the dust, O virgin daughter of Babylon; sit in the earth, without a throne, O daughter of the Chaldeans; thou hath trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath averted thee; thou hast said in thine heart, I, and there is none else besides like me (Isaiah 47:1, 10).
In Jeremiah:
Behold, I am against thee, O destroying mountain, that destroyeth all the earth; and I will stretch out My hand upon thee, and will roll thee down from the rocks, and will make thee into a mountain of burning. Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from Me shall they that lay waste come to her (Jeremiah 51:25, 53).
From this passage also it is evident that “Babylon” is the worship of self.
[6] That such persons have no light of truth, but total darkness; that is, that they have no truth of faith, is described in Jeremiah:
The word that Jehovah spoke against Babylon, against the land of the Chaldeans. Out of the north there shall ascend upon her a nation that shall make her land a desolation, and none shall dwell therein; from man even to beast they shall move asunder, they shall be gone (Jeremiah 50:1, 3);
“the north” denotes thick darkness, or no truth; “no man and no beast,” no good. (See further concerning Babel, below, at verse 28, where Chaldea is treated of.)
Imibhalo yaphansi:
1. In the original Latin “Babel” and “Babylon” are the same, namely, “Babel.” “Babylon” is the Greek form of the word. [Reviser.]
Daniel 6
1
It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;
2
and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.
3
Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.
5
Then these men said, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6
Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.
7
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.
8
Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn't alter.
9
Therefore king Darius signed the writing and the decree.
10
When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.
11
Then these men assembled together, and found Daniel making petition and supplication before his God.
12
Then they came near, and spoke before the king concerning the king's decree: Haven't you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn't alter.
13
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn't respect you, O king, nor the decree that you have signed, but makes his petition three times a day.
14
Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.
15
Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.
16
Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.
17
A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
18
Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.
19
Then the king arose very early in the morning, and went in haste to the den of lions.
20
When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?
21
Then Daniel said to the king, O king, live forever.
22
My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
23
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
24
The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces, before they came to the bottom of the den.
25
Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
26
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, His kingdom that which shall not be destroyed; and his dominion shall be even to the end.
27
He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.
28
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
