IBhayibheli

 

Daniel 8

Funda

   

1 Il terzo anno del regno del re Belsatsar, io, Daniele, ebbi una visione, dopo quella che avevo avuta al principio del regno.

2 Ero in visione; e, mentre guardavo, ero a Susan, la residenza reale, che è nella provincia di Elam; e, nella visione, mi trovavo presso il fiume Ulai.

3 Alzai gli occhi, guardai, ed ecco, ritto davanti al fiume, un montone che aveva due corna; e le due corna erano alte, ma una era più alta dell’altra, e la più alta veniva su l’ultima.

4 Vidi il montone che cozzava a occidente, a settentrione e a mezzogiorno; nessuna bestia gli poteva tener fronte, e non c’era nessuno che la potesse liberare dalla sua potenza; esso faceva quel che voleva, e diventò grande.

5 E com’io stavo considerando questo, ecco venire dall’occidente un capro, che percorreva tutta la superficie della terra senza toccare il suolo; e questo capro aveva un corno cospicuo fra i suoi occhi.

6 Esso venne fino al montone dalle due corna che avevo visto ritto davanti al fiume, e gli s’avventò contro, nel furore della sua forza.

7 E lo vidi giungere vicino al montone, pieno di rabbia contro di lui, investirlo, e spezzargli le due corna; il montone non ebbe la forza di tenergli fronte, e il capro lo atterrò e lo calpestò; e non ci fu nessuno che potesse liberare il montone dalla potenza d’esso.

8 Il capro diventò sommamente grande; ma, quando fu potente, il suo gran corno si spezzò; e, in luogo di quello, sorsero quattro corna cospicue, verso i quattro venti del cielo.

9 E dall’una d’esse uscì un piccolo corno, che diventò molto grande verso mezzogiorno, verso levante, e verso il paese splendido.

10 S’ingrandì, fino a giungere all’esercito del cielo; fece cader in terra parte di quell’esercito e delle stelle, e le calpestò.

11 S’elevò anzi fino al capo di quell’esercito, gli tolse il sacrifizio perpetuo, e il luogo del suo santuario fu abbattuto.

12 L’esercito gli fu dato in mano col sacrifizio perpetuo a motivo della ribellione; e il corno gettò a terra la verità, e prosperò nelle sue imprese.

13 Poi udii un santo che parlava; e un altro santo disse a quello che parlava: "Fino a quando durerà la visione del sacrifizio continuo e la ribellione che produce la desolazione, abbandonando il luogo santo e l’esercito ad essere calpestati?"

14 Egli mi disse: "Fino a duemila trecento sere e mattine; poi il santuario sarà purificato".

15 E avvenne che, mentre io, Daniele, avevo questa visione e cercavo d’intenderla, ecco starmi ritta davanti come una figura d’uomo.

16 E udii la voce d’un uomo in mezzo all’Ulai, che gridò, e disse: "Gabriele, spiega a colui la visione".

17 Ed esso venne presso al luogo dove io stavo; alla sua venuta io fui spaventato, e caddi sulla mia faccia; ma egli mi disse: "Intendi bene, o figliuol d’uomo! perché questa visione concerne il tempo della fine".

18 E com’egli mi parlava, io mi lasciai andare con la faccia a terra, profondamente assopito; ma egli mi toccò, e mi fece stare in piedi.

19 E disse: "Ecco, io ti farò conoscere quello che avverrà nell’ultimo tempo dell’indignazione; poiché si tratta del tempo fissato per la fine.

20 Il montone con due corna che hai veduto, rappresenta i re di Media e di Persia.

21 Il becco peloso è il re di Grecia; e il gran corno fra i suoi due occhi è il primo re.

22 Quanto al corno spezzato, al cui posto ne son sorti quattro, questi sono quattro regni che sorgeranno da questa nazione, ma non con la stessa sua potenza.

23 E alla fine del loro regno, quando i ribelli avranno colmato la misura delle loro ribellioni, sorgerà un re dall’aspetto feroce, ed esperto in strattagemmi.

24 La sua potenza sarà grande, ma non sarà potenza sua; egli farà prodigiose ruine, prospererà nelle sue imprese, e distruggerà i potenti e il popolo dei santi.

25 A motivo della sua astuzia farà prosperare la frode nelle sue mani; s’inorgoglirà in cuor suo, e in piena pace distruggerà molta gente; insorgerà contro il principe de’ principi, ma sarà infranto, senz’opera di mano.

26 E la visione delle sere e delle mattine, di cui è stato parlato, è vera. Tu tieni segreta la visione, perché si riferisce ad un tempo lontano".

27 E io, Daniele, svenni, e fui malato vari giorni; poi m’alzai, e feci gli affari del re. Io ero stupito della visione, ma nessuno se ne avvide.

   

Okususelwe Emisebenzini kaSwedenborg

 

De Verbo (The Word) #5

Funda lesi Sigaba

  
Yiya esigabeni / 26  
  

5. V. The spiritual sense of the Word and its natural sense.

I have sometimes talked with spirits who were unwilling to know anything about the spiritual sense of the Word, saying that its natural sense is the only meaning the Word has, and this is holy because it comes from God. They asserted that if a spiritual sense were to be accepted, the literal form of the Word would be worthless. Many of them insisted on this, but they received a reply from heaven, that the Word without a spiritual sense in it would not be Divine, and because the spiritual sense is its soul, it is consequently Divine, in fact alive; for without this the literal sense would be as if dead. The real holiness of the Word consists in this. Thus the Word can be compared to the Divine Man, who is the Lord; in Him there is not only a natural Divine, but also a spiritual Divine and a celestial Divine. This is why the Lord calls Himself the Word. It was also said that the real holiness of the Word lies in its literal sense, and that this is more holy than the others, the internal senses, because it is the wrapping and container of the others, and it is like the body which is made alive by the soul. So the Word in its literal or natural sense possesses its fullness and also its power; and by its means a person is linked with the heavens, which would be separated from mankind but for the literal sense. Everyone knows and acknowledges that the Word is in its depths spiritual, but up to now it has been obscure where this spirituality was hidden.

[2] But since the spirits who took a stand on behalf of the literal sense alone were unwilling to be convinced by these arguments, there was produced countless passages from the natural sense, which could never be understood without the spiritual sense. For instance there are in the Prophets lists of nothing but names; many kinds of animals are named, such as lions, bears, oxen, calves, dogs, wolves, owls, ojim, 1 dragons; also mountains and forests, and many other things besides, which would mean nothing without a spiritual sense.

For instance, what might be the meaning of a dragon described as red with seven heads and seven diadems on its heads, pulling down with its tail a third of the stars of heaven, and wanting to swallow the baby to which the woman was about to give birth; the woman being given the two wings of the great eagle to fly into the desert, where the dragon ejected water from its mouth after her like a river? Again, without the spiritual sense it would not be known what was the meaning of the dragon's two beasts; by the one which came up out of the sea, resembling a leopard, with feet like a bear's and a mouth like a lion's; and by its other beast which came up out of the ground, as described in Revelation Chapters 12 and 13. Again, what is the meaning there of the Lamb opening the seal of the book, horses coming out, first a white one, then a red, then a black and then a pale one, described in Revelation 6, as well as the other things in that book? Again, in Zechariah, what is the meaning of the four horns and the four smiths (Chapter 1:18-21); the lamp-stand and the two olive trees next to it (Chapter 4); the four chariots coming out between the two mountains, attached to which were horses, red, black, white and dappled (Chapter 6)? Again, the ram and the he-goat and their horns, with which they fought each other in Daniel (Chapter 8); and the four beasts coming up out of the sea (Chapter 7); not to mention vast quantities of similar things? To convince them further it was cited what the Lord said to the disciples in Matthew (Chapter 24) about the ending of the age and His coming again, which no one could understand without the spiritual sense.

[3] The existence of a spiritual sense in every detail of the Word can also be confirmed by some of the Lord's sayings, which could not be grasped unless understood spiritually. For instance, no one would be allowed to call his father on earth 'father', nor 'teacher' or 'master', because they have one Father, Teacher and Master (Matthew 23:7-10); or that they should not judge for fear of being judged (Matthew 7:1-2); or that a husband and wife are not two, but one flesh (Matthew 19:5-6), although they are not one flesh in the natural sense. Nor is there any prohibition of judging one's companion or neighbour as regards his natural life, for this is in society's interest; but the prohibition is on judging him as regards his spiritual life, for this is known to none but the Lord. Again, the Lord did not forbid calling one's father 'father', nor a teacher 'teacher', nor a master 'master' in the natural sense, but He did in the spiritual sense. In this there is only one Father, Teacher and Master. And the same is true in other cases.

[4] They were convinced by this that there is a spiritual sense contained in the natural sense of the Word, and that still the real holiness of the Word resides in its literal sense, because all the inner meanings of the Word are fully present in it. In addition it was proved that the literal sense also exhibits clearly everything which teaches the way to salvation, and so how to live and what to believe. Also, every teaching of the church is to be drawn from the literal sense of the Word, and proved by it; not purely by the spiritual sense, since this does not permit linking with heaven and through heaven with the Lord, but this must take place by means of the literal sense. For the Lord's Divine influence coming through the Word extends from first to last.

Imibhalo yaphansi:

1. Possibly to be emended to ochim, which are mentioned along with ziim and ijim, apparently nocturnal birds: see Isaiah 13:21-22. -Translator

  
Yiya esigabeni / 26  
  

Thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

Zechariah 6

Funda

   

1 Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of brass.

2 In the first chariot were red horses; in the second chariot black horses;

3 in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.

4 Then I asked the angel who talked with me, "What are these, my lord?"

5 The angel answered me, "These are the four winds of the sky, which go forth from standing before the Lord of all the earth.

6 The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went forth toward the south country."

7 The strong went out, and sought to go that they might walk back and forth through the earth: and he said, "go around and through the earth!" So they walked back and forth through the earth.

8 Then he called to me, and spoke to me, saying, "Behold, those who go toward the north country have quieted my spirit in the north country."

9 The word of Yahweh came to me, saying,

10 "Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.

11 Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;

12 and speak to him, saying, 'Thus says Yahweh of Armies, "Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Yahweh;

13 even he shall build the temple of Yahweh; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

14 The crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Yahweh.

15 Those who are far off shall come and build in the temple of Yahweh; and you shall know that Yahweh of Armies has sent me to you. This will happen, if you will diligently obey the voice of Yahweh your God."'"