17
A tulkot pedig, azaz annak bõrét, húsát és ganéját megégeté tûzzel a táboron kivül, a mint az Úr parancsolta vala Mózesnek.
3 Mózes 8:17
Arcana Coelestia #4236
4236. And Jacob said when he saw them, This is the camp of God. That this signifies heaven, is because the “camp of God” signifies heaven, for the reason that an “army” signifies truths and goods (n. 3448), and truths and goods are marshaled by the Lord in heavenly order; hence an “encamping” denotes a marshalling by armies; and the heavenly order itself which is heaven, is the “camp.” This “camp” or order is of such a nature that hell cannot possibly break in upon it, although it is in the constant endeavor to do so. Hence also this order, or heaven, is called a “camp,” and the truths and goods (that is, the angels) who are marshaled in this order, are called “armies.” This shows whence it is that the “camp of God” signifies heaven. It is this very order, and thus heaven itself, which was represented by the encampments of the sons of Israel in the wilderness; and their dwelling together in the wilderness according to their tribes was called the “camp.” The tabernacle in the midst, and around which they encamped, represented the Lord Himself. That the sons of Israel encamped in this manner, may be seen in Numbers 1:1-54 33:2-56; as also that they encamped around the tabernacle by their tribes-toward the east Judah, Issachar, and Zebulun; toward the south Reuben, Simeon, and Gad; toward the west Ephraim, Manasseh, and Benjamin; toward the north Dan, Asher, and Naphtali; and the Levites in the middle near the tabernacle (2:2-34).
[2] The tribes signified all goods and truths in the complex (see n. 3858, 3862, 3926, 3939, 4060). It was for this reason that when Balaam saw Israel dwelling according to their tribes, and the spirit of God came upon him, he uttered his enunciation, saying:
How good are thy tabernacles, O Jacob, thy dwelling places, O Israel, as the valleys are they planted, as gardens by the river (Numbers 24:5-6).
That by this prophecy was not meant the people named Jacob and Israel, but that it was the heaven of the Lord that was represented, is very manifest. For the same reason their marshallings in the wilderness, that is, their encampings by tribes, are called “camps” in other passages of the Word; and by a “camp” is there signified in the internal sense heavenly order; and by “encamping” a marshalling in accordance with this order, namely, the order in which goods and truths are disposed in heaven (as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 2; 4:5-33; 5:2-4; 9:17 to the end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:10-14).
[3] That the “camp of God” denotes heaven may also be seen in Joel:
The earth quaked before Him, the heavens trembled, the sun and the moon were blackened, and the stars withdrew their brightness, and Jehovah uttered His voice before His army, for His camp is exceeding many, for numerous is he that doeth His word (Joel 2:10-11).
In Zechariah:
I will encamp at my house from the army, on account of him who passeth by, and on account of him who goeth away, lest the extortioner should pass over them (Zech. 9:8).
In John:
Gog and Magog went up over the plain of the earth, and compassed the camp of the saints about, and the beloved city; but fire came up from God and consumed them (Revelation 20:9);
“Gog and Magog” denote those who are in external worship that is separated from internal and made idolatrous (n. 1151); the “plain of the earth” denotes the truth of the church (that a “plain” is the truth which is of doctrine may be seen above, n. 2450; and that the “earth” is the church, n. 556, 662, 1066, 1067, 1850, 2117, 2118, 3355); the “camp of the saints” denotes the heaven or kingdom of the Lord on the earth, which is the church.
[4] As most things in the Word have also an opposite sense, so likewise has a “camp,” which then signifies evils and falsities, consequently hell; as in David:
Though the evil should encamp against me, my heart shall not fear (Psalms 27:3).
In the same:
God hath scattered the bones of them that encamp against me; thou hast put them to shame, because God hath rejected them (Psalms 53:5).
By the camp of Assyria, in which the angel of Jehovah smote a hundred and eighty-five thousand (Isaiah 37:36), nothing else is meant; and the same by the camp of the Egyptians (Exodus 14:20).
Numbers 9
1
Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
2
"Moreover let the children of Israel keep the Passover in its appointed season.
3
On the fourteenth day of this month, at evening, you shall keep it in its appointed season--according to all its statutes, and according to all its ordinances, you shall keep it."
4
Moses spoke to the children of Israel, that they should keep the Passover.
5
They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.
6
There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.
7
Those men said to him, "We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?"
8
Moses answered them, "Wait, that I may hear what Yahweh will command concerning you."
9
Yahweh spoke to Moses, saying,
10
"Say to the children of Israel, 'If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh.
11
In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.
12
They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
13
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.
14
"'If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.'"
15
On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.
16
So it was continually. The cloud covered it, and the appearance of fire by night.
17
Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
18
At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.
19
When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh's command, and didn't travel.
20
Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.
21
Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.
22
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.
23
At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh's command, at the commandment of Yahweh by Moses.
