296. APOCALYPSE. CHAPTER 5.

1. And I saw in the right hand of Him that sat upon the throne a book written within and on the back, sealed up with seven seals.

2. And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?

3. And no one was able, in heaven nor upon the earth nor under the earth, to open the book, neither to look thereon.

4. And I wept much, that no one was found worthy to open and to read the book, neither to look thereon.

5. And one of the elders saith unto me, Weep not; behold, the Lion that is from the tribe of Judah, the Root of David, hath overcome to open the book, and to loose the seven seals thereof.

6. And I saw, and behold, in the midst of the throne, and of the four animals, and in the midst of the elders, a Lamb standing as if slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.

7. And He came and took the book out of the right hand of Him that sat upon the throne.

8. And when He had taken the book, the four animals and the four and twenty elders fell down before the Lamb, having every one harps, and golden bowls full of incense, which are the prayers of the saints.

9. And they were singing a new song, saying, Worthy art Thou to take the book, and to open the seals thereof; for Thou wast slain, and didst redeem us to God in Thy blood, out of every tribe and tongue, and people and nation;

10. And hast made us unto our God kings and priests; and we shall reign upon the earth.

11. And I saw, and I heard the voice of many angels round about the throne and the animals and the elders; and the number of them was myriads of myriads, and thousands of thousands;

12. Saying with a great voice, Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and honor, and glory, and blessing.

13. And every created thing that is in heaven, and on the earth, and under the earth, and those that are in the sea, and all that are in them, heard I saying, Unto Him that sitteth upon the throne and unto the Lamb be the blessing and the honor and the glory and the might, unto the ages of the ages.

14. And the four animals said, Amen; and the four and twenty elders fell down and worshiped Him that liveth unto the ages of the ages.

EXPOSITION.

Verse 1. And I saw in the right hand of Him that sat upon the throne a book written within and on the back, sealed up with seven seals.

1. "And I saw in the right hand of Him that sat upon the throne," signifies the Lord in respect to omnipotence and omniscience (n. 297, 298); "a book written within and on the back," signifies the state of life of all in heaven and on the earth, in general and in particular n. 299; "sealed up with seven seals," signifies altogether hidden (n. 300).

135. And thou holdest My name, signifies the acknowledgment of the Divine in the Human of the Lord, as well as all things of love to Him and faith in Him. This is evident from what has been shown above about the signification of the "name" of Jehovah, Lord, and Jesus Christ n. 102. By the Lord's "name" in the Word is meant primarily the acknowledgment of the Divine in His Human, because all things of love and faith are from that; for Divine goods which are of love, and Divine truths which are of faith, proceed from no other source than from the Lord alone; and these cannot flow in with man unless he thinks of the Lord's Divine at the same time that he thinks of His Human; nor is His Divine separate from the Human, but it is in the Human (as may be seen above, n. 10, 26, 49, 52, 77, 97, 113, 114). I can aver, from all experience of the spiritual world, that no one is in the truths of faith and in the goods of love except he who thinks of the Lord's Divine at the same time that he thinks of His Human; as also that no one is spiritual, or is an angel, unless he has been in that thought and consequent acknowledgment in the world. Man must needs be conjoined to the Divine by his faith and love in order to be saved; and all conjunction is with the Lord; and to be conjoined to His Human only, and not to His Divine at the same time, is not conjunction; for the Divine saves, but not the Human apart from the Divine. (That the Human of the Lord is Divine, see The Doctrine of the New Jerusalem 280-310.)