IBhayibheli

 

Matthew 8:9

Funda

       

9 και γαρ εγω ανθρωπος ειμι υπο εξουσιαν εχων υπ εμαυτον στρατιωτας και λεγω τουτω πορευθητι και πορευεται και αλλω ερχου και ερχεται και τω δουλω μου ποιησον τουτο και ποιει

Okususelwe Emisebenzini kaSwedenborg

 

Heaven and Hell #575

Funda lesi Sigaba

  
Yiya esigabeni / 603  
  

575. The gnashing of teeth, though, is the constant clash and strife of false convictions with each other (and therefore the warfare of the individuals who hold the false convictions) united to contempt for others, hostility, derision, mockery, and blasphemy. These even break out into various kinds of butchery. Everyone there is defending his or her own false convictions and calling them true. From outside the hells, these clashes and battles sound like gnashing teeth, and they turn into the gnashing of teeth when truths from heaven flow into hell.

In these hells dwell all the people who acknowledged nature and denied the Divine. The people who deliberately convinced themselves are in the deeper hells. Since they cannot accept any ray of light from heaven and can therefore not see anything within themselves, most of them focus on their senses and their bodies. These are people who do not believe anything they cannot see with their eyes and touch with their hands. So for them, all sensory illusions are the truths on which they base their arguments. This is why their arguments sound like the gnashing of teeth. It is because in the spiritual world all false statements grate, and teeth correspond to the outmost aspects of nature and to our own outmost natures, which have to do with our senses and our bodies. 1

On the gnashing of teeth in the hells, see Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30, and Luke 13:28.

Imibhalo yaphansi:

1. [Swedenborg's footnote] On the correspondence of teeth: Arcana Coelestia 5565-5568. People who are merely sensory correspond to teeth and have hardly any spiritual light: 5565. In the Word, a tooth [reading dens for the obviously erroneous Deus, "God"] refers to the sensory level that is the outmost level of human life: 9052, 9062. Gnashing of teeth in the other life comes from people who give nature credit for everything and credit the Divine with nothing: 5568.

  
Yiya esigabeni / 603  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9052

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9052. 'Tooth for tooth' means if anything [is injured] in the outer part of the understanding. This is clear from the meaning of 'tooth' as the outer part of the understanding, and therefore as natural truth since this composes the life of that part of the understanding. The reason why 'the teeth' have this meaning is that like a mill they grind and so prepare the food which will serve as nourishment for the body, at this point the food which will serve as nourishment for the soul. The food that nourishes the soul is intelligence and wisdom; this food is first received, ground, and prepared by cognitions or knowledge of truth and good in the natural - intelligence and wisdom being what spiritual and celestial food is called, see 56-58, 680, 1480, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. From this one may see why it is that 'the teeth' means the outer part of the understanding. What this outer area is becomes clear from what has been shown immediately above in 9051 regarding the inner area of the understanding.

[2] 'The teeth' means natural truth, which belongs to the outer part of the understanding, and in the contrary sense falsity destroying that truth, as is clear from the following places in the Word Natural truth is meant in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

These words too mention both eyes and teeth together. They refer to Judah, by whom the Lord's Divine Celestial is meant, 6363. 'His eyes' means the Lord's Divine Intellect, 6379, and 'his teeth' the Lord's Divine Natural, 6380, thus also Divine Truth in His Natural.

[3] In Amos,

I gave you emptiness of teeth in all your cities, and lack of bread in all your places. Amos 4:6

'Emptiness of teeth' stands for scarcity of truth, and 'lack of bread' for scarcity of good.

All this makes plain what the gnashing of teeth is among those in hell, Matthew 8:12; 13:42, 50; 22:13; 25:30; Luke 13:28. It is the clash of falsities with the truths of faith, 4424 (end); for as has been stated, 'the teeth' in the contrary sense means falsity destroying truth, as in David,

Rise up, O Jehovah; save me, O my God! For You will strike all my enemies on the jaw, You will break the teeth of the wicked. Psalms 3:7.

'Breaking the teeth of the wicked' stands for breaking the falsities that the wicked use to destroy truths. In the same author,

As to my soul, I lie in the midst of lions; their teeth are a spear and arrows, and their tongue a sharp sword. Psalms 57:4.

'The teeth of lions' stands for falsities destructive of truths, 'lions' being falsities arising from evil in their power, 6367, 6369.

[4] In the same author,

O God, destroy their teeth in their mouth; tear out 1 the molars of the young lions. Psalms 58:6.

A nation has come up over My land, strong and innumerable; its teeth are the teeth of a lion, and it has the molars of a fierce lion. It has turned My vine into a waste, and My fig tree into froth. Joel 1:6-7.

'Teeth' and 'molars' stand for falsities destructive of the Church's truths. 'Vine' is the spiritual Church, 1069, 5113, 6376, and 'fig tree' is its natural good, 217, 4231, 5113. The fact that 'teeth' has that meaning is also evident from their being attributed to a nation which will lay waste. In John,

The shapes of the locusts were like horses prepared for war. They had hair like women's hair, and their teeth were like lions'. Revelation 9:7-8.

'The locusts' are those who are steeped in external falsities, 7643, from which it is evident that again 'teeth' are falsities destructive of truths.

Imibhalo yaphansi:

1. literally, overthrow

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.