Arcana Coelestia #10053
10053. 'It is a burnt offering to Jehovah' means the glorification of the Lord's Human. This is clear from the representation of 'a burnt offering' as the glorification of the Lord's Human. The Jewish nation had sacrifices and burnt offerings; the sacrifices served to mean purification from evils and falsities and the implantation of truth, but burnt offerings served to mean the joining of truth to good, thus complete regeneration. In the highest sense however, in which the Lord is the subject, sacrifices meant the ejection of evils and falsities from His Human derived from the mother and the implantation of Divine Truth from the Divine Good that was within Him, while the burnt offerings meant the uniting of Divine Truth to Divine Good. This uniting is what should be understood by glorification. For when He was in the world the Lord made His Human Divine Truth, and also, by uniting this in stages to the Divine Good that was within Him and was the Essential Being (Esse) of His life, He also made His Human Divine Good, thus one with Jehovah. The Essential Being of His life was that which as it exists with others is called the soul from the father; and it was Divine Good itself or Divine Love. But regarding these matters, see what has been shown in the places referred to in 9194, 9315(end), 9528(end). As regards the Lord's expulsion of everything human derived from the mother, till at length He was not her son, see 9315 (end); and as regards 'the Son of Man', which the Lord calls Himself, that He is not Mary's son but Divine Truth, 9807.
[2] Glorification, where the Lord is the subject, means uniting His Human to Divinity itself that was within Him, thus to Jehovah His Father; and by uniting them He also made His Human Divine Good. This is clear from places in the Word which use the terms 'glory' and 'glorification' in reference to Jehovah or the Lord, as in Isaiah,
The glory of Jehovah will be revealed, and all flesh will see it together; for the mouth of the Lord has spoken. Isaiah 40:5.
In the same prophet,
I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6-8.
And in the same prophet,
Jehovah will arise over You, and His glory will be seen over You. Nations will walk to Your light. Isaiah 60:2-3.
In these places the Lord is the subject, 'the glory of Jehovah' being used to mean the Lord in respect of Divine Truth; for Jehovah's glory is Divine Truth emanating from the Lord, 9429. That Divine Truth does not come from any other source is the Lord's teaching in John,
You have never heard the Father's voice nor seen His shape. John 5:37.
And since He is the Lord He is Jehovah Himself, for He says, 'I am Jehovah, that is My name; and My glory I will not give to another'.
[3] For this reason also the Lord is called 'the King of glory' in David,
Lift up your heads, O gates, and be lifted up, O ancient doors 1 , and the King of glory will come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Psalms 24:7-10.
Here the Lord is called 'the King of glory' by virtue of Divine Truth, with which He fought against, overcame, and subdued the hells. This was accomplished by His Human when He was in the world, see 9715, 9809, 10019. This is why He is called 'Jehovah strong and mighty in battle', and also a mighty one or 'hero' in Isaiah,
To us a Boy is born, to us a Son is given; His name is God, Hero, Father of Eternity. Isaiah 9:6.
[4] The Lord Himself teaches that Jehovah's glory is the Lord in respect of Divine Truth emanating from His Divine Good, which is Jehovah or the Father, in John,
The Word became flesh, and we saw His glory, glory as of the Only Begotten from the Father. John 1:14.
Here, where it is self-evident that the Lord is meant by the Word which became flesh, 'the Word' is Divine Truth, and so too is 'glory'. In Matthew,
The Son of Man will come in the glory of His Father. Matthew 16:27.
And in Luke,
Jesus said to the disciples, Ought not the Christ to have suffered this and to enter into His glory? Luke 24:26.
'Entering into His glory' means being united to Divine Good which was within Him, thus to Jehovah or His Father. For Jehovah the Father is God's Essential Being (Esse), and God in His Essential Being is Divine Love, thus also Divine Good; and the uniting of the Human to that Good is meant by 'entering into His glory'.
[5] From this it is evident what 'being glorified' means in the following places:
In John,
The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.
And in the same gospel,
These things Jesus' disciples did not know, but when Jesus was glorified, then they remembered ... . Jesus said, The hour has come that the Son of Man should be glorified. And He said, Father, glorify Your name. [Then] a voice came from heaven, I have both glorified it and will glorify it again. John 12:16, 23, 27-28.
And in the same gospel,
After Judas went out Jesus said, Now is the Son of Man glorified, and God is glorified in Him. And God will glorify Him in Himself, and will glorify Him at once. John 13:31-32.
From these places it is evident that glorification is the uniting of the Lord's Human to Divinity itself which was within Him and is called Jehovah the Father, for it is said that 'God will glorify Him in Himself'. It is also evident from those places that the uniting was fully accomplished by the passion of the Cross, which was the last of His temptations. For the Lord glorified His Human by means of conflicts with hell, which are temptations, see the places referred to in 9528, 9937.
[6] The Lord Himself teaches that when He has been glorified Divine Truth emanates from Him, in John,
The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.
And in the same gospel,
The Paraclete, the Spirit of truth, whom I will send to you will not speak from Himself. He will glorify Me, for He will receive from what is Mine and declare it to you; all things whatever that the Father has are Mine. John 16:13-15, 28.
'The Spirit of truth' is Divine Truth emanating from the Lord, 9818. The uniting of the Human to the Divine within Him is also described here by the declaration that all things the Father has are His, and elsewhere by the declarations that the Father and He are one and that the Father is in Him and He is in the Father, John 10:30; 14:10-11; see 3704. Thus the glorification or uniting was reciprocal, which too is the Lord's teaching in John,
Father, glorify Your Son, that Your Son also may glorify You. John 17:1.
'Father' is the Divinity itself that was within Him, and 'Son' is the Divine Human.
'The Father' is Divine Good which is within the Lord, see 3704, 7499.
Jehovah in the Word is the Lord, 2921, 6303, 8865.
The Lord is Divinity itself, or Jehovah, in a Human form, see the places referred to in 9315.
Imibhalo yaphansi:
1. literally, doors of the world
John 13
1
Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
2
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
3
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
4
arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
5
Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
6
Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"
7
Jesus answered him, "You don't know what I am doing now, but you will understand later."
8
Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."
9
Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"
10
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
11
For he knew him who would betray him, therefore he said, "You are not all clean."
12
So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
13
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.
14
If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
15
For I have given you an example, that you also should do as I have done to you.
16
Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
17
If you know these things, blessed are you if you do them.
18
I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
19
From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20
Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
21
When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."
22
The disciples looked at one another, perplexed about whom he spoke.
23
One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.
24
Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."
25
He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"
26
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
27
After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
28
Now no man at the table knew why he said this to him.
29
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
30
Therefore, having received that morsel, he went out immediately. It was night.
31
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
32
If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
33
Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.
34
A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.
35
By this everyone will know that you are my disciples, if you have love for one another."
36
Simon Peter said to him, "Lord, where are you going?" Jesus answered, "where I am going, you can't follow now, but you will follow afterwards."
37
Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."
38
Jesus answered him, "Will you lay down your life for me? Most certainly I tell you, the rooster won't crow until you have denied me three times.
