Arcana Coelestia #3179
3179. 'And they said, Let us call the girl and ask her personally' means consent solely of the affection for truth. This is clear from the meaning of 'the girl' as an affection that has innocence within it, dealt with in 3067, 3110, in this case the affection for truth because Rebekah is meant, who is 'the girl' before she gives her consent, but 'Rebekah' once she has given it, as in what follows immediately after ('Rebekah' being the affection for truth, see 3077); and from the meaning of 'asking her personally' as perceiving whether it does consent. Thus it is consent solely of the affection for truth that is meant here. For the situation is this: Truth itself which is to be introduced into good acknowledges its own good because good acknowledges its own truth - and from this comes consent. It is however a consent inspired into truth by good, see above in 3161. With man it is in no way apparent that truth for its part consents when introduced and joined to good, that is, when a person is being regenerated, or that good for its part knows its own truth, and introduces and joins it to itself. Yet this is exactly what happens; for a person is totally unaware of the things that take place while he is being regenerated. If he were to know merely one of the thousands of things that occur he would be dumbfounded. There are countless, indeed an endless number of hidden ways by which a person is at that time being led by the Lord, only some of which shine from the internal sense of the Word.
[2] The Ancient Church formed for itself an idea of these things from marriages. That is to say, they formed that idea from a virgin's state before betrothal; from her state after she had been betrothed; from her state when she was to be given away in marriage, and after that when she had been given away, and finally when she bore children to her husband. 1 The fruits of truth produced from good, or of faith from charity, they called children; and so on. Such was the wisdom of the Ancient Church. Their books were written in this style too, and the custom of writing in this fashion spread from them to the gentiles themselves. For by means of those things that exist in the world they wished to give expression to things in heaven; indeed from natural things they wished to see spiritual. But today that wisdom is entirely lost.
Imibhalo yaphansi:
1. The Latin can mean this or else when she was subject to her husband. But since in his rough draft Swedenborg first wrote gigneret prolem (bring forth offspring) the translation bore children is preferred here.
Exodus 20
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God spoke all these words, saying,
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"I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
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"You shall have no other gods before me.
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"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
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you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
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and showing loving kindness to thousands of those who love me and keep my commandments.
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"You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.
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"Remember the Sabbath day, to keep it holy.
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You shall labor six days, and do all your work,
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but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
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for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
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"Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
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"You shall not murder.
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"You shall not commit adultery.
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"You shall not give false testimony against your neighbor.
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"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."
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All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.
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They said to Moses, "Speak with us yourself, and we will listen; but don't let God Speak with us, lest we die."
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Moses said to the people, "Don't be afraid, for God has come to test you, and that his fear may be before you, that you won't sin."
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The people stayed at a distance, and Moses drew near to the thick darkness where God was.
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Yahweh said to Moses, "This is what you shall tell the children of Israel: 'You yourselves have seen that I have talked with you from heaven.
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You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.
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You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.
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If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
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Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.'
