Arcana Coelestia #3030
3030. 'Perhaps the woman is not willing to go after me to this land' means doubt in the natural man as to whether that affection was separable. This is clear from the meaning of 'the woman' as truth, here truth from the natural, that was to be joined to the Divine good of the Rational, though as all joining together is effected by means of affection, as stated above in 3024, 'the women' accordingly means the affection for that truth; and from the meaning of 'going after me', or following, 'to this land' as being separated from the natural and joined to the Rational, for 'land' here, as above in 3026, means the good of love which belongs to the Rational. The fact that doubt is meant may be seen from the remark 'perhaps she is not willing to'. From what has been stated above one may see what is embodied in these words and those that follow to verse 8, and beyond that. Yet to make them even more intelligible let a little more be stated here.
[2] The genuine rational derives its being from good but its manifestation from truth. Good flows in by an internal route, but truth by an external route. In this manner good joins itself in the rational to truth and causes it to be the rational. Unless good is joined there to truth it is not the rational, even though it may seem to be because of the person's ability to reason, 1944. This is the normal way in which the rational is formed with man.
[3] Now because the Lord was born like any other, and was willing to be taught like any other, He was also willing in a like manner to make His Rational Divine, that is to say, to make it Divine as regards good through influx from His Divine by the internal route, and as regards truth through influx by the external route. The Rational was therefore so formed as regards good that it was in a state ready to receive truth. (That forming is meant by the opening words of this chapter, 'Abraham, being old, was advanced in years, and Jehovah blessed Abraham in all things', namely, when the state was reached for the Lord's Human to become Divine, and all things had been re-arranged by the Lord into Divine order, see 3016, 3017.) And there now follows the consideration that truth was to be joined to the good of the Rational. And this, as has been stated, was effected in the normal way, that is, by means of facts and cognitions summoned from the natural man.
[4] The good itself of the rational which is formed by the internal route is the ground itself, while truth is the seed that is to be sown in the ground. The genuine rational is born in no other way. So that the Rational might be formed in the same way in the Lord and be made Divine by His own power, the Lord came into the world and was willing to be born like any other. Otherwise he could have assumed a human presence without being born at all as He had done on many occasions in ancient times when He had appeared to men. These are the considerations contained in this chapter, namely the following: The way in which truth was summoned from the natural man to be joined to the good of the rational; and - since the good there was Divine - the truth there was to become Divine too. To man, especially to one who does not know that the rational is anything distinct and separate from the natural and who therefore does not know that the rational is formed by consecutive stages, by means of cognitions, all of this is so utterly obscure as to be unintelligible to him. But to those who do know something about the rational and the natural man, and have some enlightenment, such considerations are among those that are quite easy to grasp. And angels see them plainly as if in broad daylight. To gain some idea of them, see the following points that have been stated and shown already:
As to truth the rational is formed through influx into knowledge and cognitions, 1495, 1563, 1900, 1964.
It is not born from knowledge and cognitions but from the affection for these, 1895, 1900.
Knowledge and cognitions are merely vessels for good, 1469, 1496.
Empty facts have to be destroyed, 1489, 1492, 1499, 1500.
In the rational the affection for good is present as the soul within the affection for truth, 2072.
What the affection for rational truth and for factual truth are, 2503.
By means of cognitions the external man is joined to the internal man, that is, the rational man to the natural man, when cognitions are implanted in the celestial things of love and charity, 1450, 1451, 1453, 1616.
Genesis 17
1
When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.
2
I will make my covenant between me and you, and will multiply you exceedingly."
3
Abram fell on his face. God talked with him, saying,
4
"As for me, behold, my covenant is with you. You will be the father of a multitude of nations.
5
Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.
6
I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.
7
I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.
8
I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."
9
God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations.
10
This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.
11
You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.
12
He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.
13
He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.
14
The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."
15
God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.
16
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
17
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
18
Abraham said to God, "Oh that Ishmael might live before you!"
19
God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.
20
As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.
21
But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year."
22
When he finished talking with him, God went up from Abraham.
23
Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.
24
Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.
25
Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.
26
In the same day both Abraham and Ishmael, his son, were circumcised.
27
All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
