IBhayibheli

 

Klagelieder 1:18

Funda

       

18 Jehova ist gerecht, denn ich bin widerspenstig gegen seinen Mund gewesen. Höret doch, ihr Völker alle, und sehet meinen Schmerz! Meine Jungfrauen und meine Jünglinge sind in die Gefangenschaft gezogen.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #652

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

652. 14:20 And the winepress was trampled outside the city. This symbolically means that the examination was made in accordance with Divine truths in the Word, to discover the character of the works that flowed from their church's doctrine regarding faith.

The trampling of the winepress means symbolically that the examination was made to discover the character of the works. To trample a winepress means, symbolically, to examine, and the clusters of grapes that were trampled symbolize works, as in no. 649 above, here the works that flowed from their church's doctrine regarding faith, namely evil works. The city here means the great city mentioned in chapter 11:8, above, "the great city which spiritually is called Sodom and Egypt." That it means the doctrine of faith divorced from charity - the doctrine of the church of the Protestant Reformed - may be seen in nos. 501, 502 above. And because every examination of a church's doctrine is made in accordance with the Divine truth in the Word, and because this is not found in the doctrine of the Protestant Reformed, but apart from it, this too is symbolically meant by the trampling's having taken place outside the city.

It can be seen from this that the trampling of the winepress outside the city means symbolically that the examination was made in accordance with Divine truths in the Word, to discover the character of the people's works that flowed from their church's doctrine regarding faith.

In the following passages, to trample or tread a winepress means, symbolically, not only to examine for evil works, but also to hold them up to view and to remove them and cast them into hell:

I speak in righteousness, mighty to save. Why is your apparel red, and your garments like those of one who treads in the winepress? I have trodden the winepress alone... (Isaiah 63:1-3)

The Lord has trodden underfoot all my mighty men...; the Lord has trampled the winepress of the... daughter of Judah. (Lamentations 1:15)

(He who sat on the white horse) shepherds (the nations) with a rod of iron. He Himself treads the winepress of the fury and wrath of... God. (Revelation 19:15)

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #501

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.