IBhayibheli

 

2 Samuel 9

Funda

   

1 Und David sprach: Ist noch jemand da, der vom Hause Sauls übriggeblieben ist, daß ich Güte an ihm erweise um Jonathans willen?

2 Es war aber ein Knecht vom Hause Sauls, sein Name war Ziba; und sie riefen ihn zu David. Und der König sprach zu ihm: Bist du Ziba? Und er sprach: Dein Knecht.

3 Und der König sprach: Ist niemand mehr da vom Hause Sauls, daß ich Güte Gottes an ihm erweise? Und Ziba sprach zu dem König: Es ist noch ein Sohn da von Jonathan, der an den Füßen lahm ist.

4 Und der König sprach zu ihm: Wo ist er? Und Ziba sprach zu dem König: Siehe, er ist im Hause Makirs, des Sohnes Ammiels, zu Lodebar.

5 Da sandte der König David hin und ließ ihn aus dem Hause Makirs, des Sohnes Ammiels, holen, von Lodebar.

6 Und Mephiboseth, der Sohn Jonathans, des Sohnes Sauls, kam zu David; und er fiel auf sein Angesicht und beugte sich nieder. Und David sprach: Mephiboseth! Und er sprach: Siehe, dein Knecht.

7 Und David sprach zu ihm: Fürchte dich nicht; denn ich will gewißlich Güte an dir erweisen um deines Vaters Jonathan willen, und will dir alle Felder deines Vaters Saul zurückgeben; du aber sollst beständig an meinem Tische essen.

8 Und er beugte sich nieder und sprach: Was ist dein Knecht, daß du dich zu einem toten Hunde gewandt hast, wie ich einer bin?

9 Da rief der König Ziba, den Diener (Eig. den Knaben, Knappen) Sauls, und sprach zu ihm: Alles, was Saul und seinem ganzen Hause gehört hat, habe ich dem Sohne deines Herrn gegeben.

10 Und du sollst ihm das Land bauen, du und deine Söhne und deine Knechte, und den Ertrag einbringen, damit der Sohn deines Herrn Brot zu essen habe. (W. Brot habe, und er es esse) Und Mephiboseth, der Sohn deines Herrn, soll beständig an meinem Tische essen. Und Ziba hatte fünfzehn Söhne und zwanzig Knechte.

11 Und Ziba sprach zu dem König: Nach allem, was mein Herr, der König, seinem Knechte gebietet, also wird dein Knecht tun. Und Mephiboseth, sprach der König, wird an meinem Tische essen, wie einer von den Königssöhnen.

12 Und Mephiboseth hatte einen kleinen Sohn, sein Name war Micha. Und alle, die im Hause Zibas wohnten, waren Mephiboseths Knechte.

13 Und Mephiboseth wohnte in Jerusalem, denn er beständig am Tische des Königs. Er war aber lahm an beiden Füßen.

   

Amazwana

 

Food

  
"The Chef" by Unknown Master, Spanish (active 17th century)

Just as natural food feeds the natural body, so too does spiritual food feed the spiritual body. And since our spiritual body is the expression of what we love, then spiritual food is what feeds our state of love: It is the desire for good, the delight of being good, the understanding of what it is to be good and the knowledge of all that's true and leads to what is good. So when food is talked about in the Bible, that's what it means, and the huge variety of forms food can take represent the huge variety of good we can seek in life and the huge variety of thought we can have leading to it.

(Izinkomba: Arcana Coelestia 680, 1695, 4792, 5147, 5293, 5576, 9003)

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #680

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

Imibhalo yaphansi:

1. or tenths

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.