IBhayibheli

 

Exode 20:5

Funda

       

5 Tu ne te prosterneras point devant elles, et tu ne les serviras point; car moi, l'Eternel, ton Dieu, je suis un Dieu jaloux, qui punis l'iniquité des pères sur les enfants jusqu'à la troisième et la quatrième génération de ceux qui me haïssent,

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #966

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

966. And it became blood as of one dead. That this signified that all were falsified, is evident from the signification of blood, as denoting Divine truth; and, in the opposite sense, Divine truth falsified (concerning which see n. 30, 328, 329, 476, 748). In this case, therefore, that all the knowledges of truth from the Word were falsified. The knowledges of truth from the Word are the truths of the sense of the letter, or the truths in the Word for the natural man, which also are Divine truths. These altogether falsified are signified by the sea becoming blood, as of one dead.

The Divine truths of the sense of the letter of the Word are said to be falsified, when they are perverted even to the destruction of interior Divine truth, or of Divine truth in the heavens. They then also appear in the heavens with man as the blood of one dead. That those who separate faith from the goods of life falsify the Word has been often shown above; and it is of such that these things are said, as is evident from the second verse of this chapter.

Concerning the Fourth Precept of the Decalogue, that parents are to be honoured.

This precept also was given, because the honour of parents represented and thence signified love to the Lord, and love towards the church. For father, in the heavenly sense, or the heavenly Father, is the Lord; and mother, in the heavenly sense, or the heavenly mother, is the church. Honour signifies the good of love; and length of days, which is the consequence, signifies the felicity of life eternal. This precept is thus understood in heaven, where no other father is known but the Lord, and no other mother but the Lord's kingdom, which is also the church. For the Lord gives life from Himself, and by the church He gives spiritual nourishment. That in the heavenly sense of this precept, not any father in the world is meant, or indeed to be named, while man is in a heavenly idea, the Lord teaches in Matthew:

"Call no one your father on earth; for one is your Father, who is in the heavens" (23:9).

That Father signifies the Lord as to Divine Good may be seen above (n. 32, 200, 254, 297). That mother signifies the Lord's kingdom, the church, and Divine truth may be seen in Arcana Coelestia 289, 2691, 2717, 3703, 5581, 8897). That length of days signifies the felicity of eternal life, n. 8898 in the same work; and that honour signifies the good of love, n. 8897 there, and above, n. 288, 345.

From these things it is now evident that the third and fourth precepts involve mysteries concerning the Lord; that is, the acknowledgment and confession of His Divine, and the worship of Him from the good of love.

  
Yiya esigabeni / 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #5

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

5. (Verse 1) The revelation of Jesus Christ. That this signifies predictions by the Lord concerning the last times of the church, is evident from the signification of revelation as denoting predictions; and because these are from the Lord alone, it is said, "the revelation of Jesus Christ." The reason why the revelation, or the predictions, are concerning the last times of the church, is because those times are especially treated of. It may be imagined that the successive states of the church from beginning to end are treated of in the Apocalypse; but those states are not there the subject, but only the state of heaven and the church about the time of its end, when the Last Judgment takes place; the last times are consequently treated of. The successive states of the church, however, were predicted by the Lord Himself in Matthew (chapters24 and 25), and also in Mark (chapter 13); but the things contained in these chapters are written in the Divine prophetic style, which is by correspondences, and consequently they are such as can be revealed and laid open only by means of the internal or spiritual sense. (It has therefore been granted me by the Lord to explain those things in Arcana Coelestia, at the beginning of chapters 24-40 of Genesis; which explanations may be seen there in their order, in the following places: n. 3353-3356, 3486-3489, 3650-3655, 3751-3757, 3897-3901, 4056-4060, 4229-4231, 4332-4335, 4422-4424, 4635-4638, 4661-4664, 4807-4810, 4954-4959, 5063-5071.)

  
Yiya esigabeni / 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.