Arcana Coelestia #3398
3398. That one of the people might lightly have lain with thy woman, and thou wouldst have brought guilt upon us. That this signifies that Divine truth might have been adulterated and thus profaned, is evident from the signification of “lying with,” as being to be perverted or adulterated; from the signification of “one of the people,” as being some one of the spiritual church (n. 2928); from the signification of “woman” who here is Rebekah, as being Divine truth (concerning which see above); and from the signification of “guilt,” as being the blame of the profanation of truth; so that by “one of the people might lightly have lain with thy woman, and thou wouldst have brought guilt upon us,” is signified that someone of the church might easily have adulterated Divine truth, and have brought upon himself the blame of the profanation of truth. It was said above (n. 3386) that as Abraham twice called his wife Sarah his sister, first in Egypt, and afterwards in Gerar with Abimelech; and that as Isaac in like manner called his woman Rebekah his sister, also with Abimelech; and as these three cases are recorded in the Word, there must be some very deep secret involved thereby. This very secret is seen in the internal sense, namely, that by “sister” is signified rational truth, and by “woman” Divine truth; and this was called rational truth (that is, “sister”), lest Divine truth (here called the “woman” who was Rebekah) should be adulterated, and thus profaned.
[2] In regard to the profanation of truth the case is this: Divine truth cannot possibly be profaned except by those who have first acknowledged it; for when those who have first entered into truth by acknowledgment and belief, and have thus been initiated into it, afterwards recede from it, there continually remains an impression of it stamped within, which is recalled at the same time with the falsity and evil; and hence by adhering to these the truth is profaned. Therefore those with whom this is the case have continually in themselves that which condemns them; thus their own hell; for when the infernals approach a sphere where good and truth are, they are instantly sensible of their own hell, because they come into that which they hold in hatred, consequently into torment. Therefore those who have profaned truth dwell continually with that which torments them, and this according to the degree of the profanation. For this reason it is most especially provided by the Lord that Divine good and truth may not be profaned; and this is provided chiefly by the circumstance that the man who is such that he cannot but profane is withheld as far as possible from the acknowledgment and belief of truth and good; for as before said no one can profane except the man who has first acknowledged and believed.
[3] This was the reason why internal truths were not disclosed to Jacob’s descendants the Israelites and Jews, who were not openly told even that there is anything internal in man, thus that there is any internal worship; and scarcely anything was said to them about the life after death, and the Lord’s heavenly kingdom; or about the Messiah whom they expected. The reason was that they were of such a character that it was foreseen that if such things had been disclosed to them they could not have helped profaning them, because they desired nothing but earthly things and because that race was of this nature and so remains, it is still permitted that they should be in utter unbelief; for if they had once acknowledged, and had afterwards gone back, they must needs have brought upon themselves the most grievous of all hells.
[4] This was also the reason why the Lord did not come into the world and reveal the internal things of the Word until there was no good whatever remaining with them, not even natural good, for they could then no longer receive any truth with internal acknowledgment (because it is good that receives truth), and therefore they could not profane it. Such was the state meant by the “fullness of time,” and by the “consummation of the age,” and also by the “last day” so much treated of in the Prophets. It is for the same reason that the arcana of the internal sense of the Word are now being revealed; for at this day there is scarcely any faith, because not any charity; thus because it is the consummation of the age and when this is the case, then these arcana can be revealed without danger of profanation, because they are not interiorly acknowledged.
[5] It is for this secret reason that it is related in the Word concerning Abraham and Isaac that when in Gerar with Abimelech they called their wives their sisters. (See further what has been stated and shown above on this subject; namely, That those can profane who acknowledge, but not those who do not acknowledge, still less those who do not know, n. 593, 1008, 1010, 1059; What danger there is from a profanation of holy things and of the Word, n. 571, 582; That they who are within the church can profane holy things; but not they who are without the church, n. 2051; That it is provided by the Lord that profanation may not take place, n. 1001, 2426; That worship becomes external in order to prevent internal worship from being profaned, n. 1327, 1328; That men are kept in ignorance, lest the truths of faith should be profaned, n. 301-303vvv2)
Genesis 3
1
Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"
2
The woman said to the serpent, "Of the fruit of the trees of the garden we may eat,
3
but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
4
The serpent said to the woman, "You won't surely die,
5
for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
6
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.
7
The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.
8
They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
9
Yahweh God called to the man, and said to him, "Where are you?"
10
The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
11
God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
12
The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
13
Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
14
Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.
15
I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
16
To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
17
To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
18
Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.
19
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
20
The man called his wife Eve, because she was the mother of all living.
21
Yahweh God made coats of skins for Adam and for his wife, and clothed them.
22
Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
23
Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from which he was taken.
24
So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
