IBhayibheli

 

Genesis 18

Funda

   

1 And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.

2 And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,

3 and said, Lord, if now I have found favour in thine eyes, pass not away, I pray thee, from thy servant.

4 Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree.

5 And I will fetch a morsel of bread; and refresh yourselves; after that ye shall pass on; for therefore have ye passed on towards your servant. And they said, So do as thou hast said.

6 And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.

7 And Abraham ran to the herd, and took a calf tender and good, and gave [it] to the attendant; and he hasted to dress it.

8 And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return to thee at [this] time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.

11 Now Abraham and Sarah were old [and] advanced in age: it had ceased to be with Sarah after the manner of women.

12 And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?

13 And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?

14 Is [any] matter too wonderful for Jehovah? At the time appointed I will return to thee, at [this] time of the year, and Sarah shall have a son.

15 And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.

16 And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.

17 And Jehovah said, Shall I hide from Abraham what I am doing?

18 Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.

19 For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.

20 And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous,

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know [it].

22 And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.

23 And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?

24 There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?

25 Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked -- far be it from thee! Will not the Judge of all the earth do right?

26 And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.

27 And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.

28 Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy [it].

29 And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.

30 And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.

31 And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy [it] for the twenty's sake.

32 And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten's sake.

33 And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.

   

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Arcana Coelestia #6846

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6846. 'And He said, I am the God of your father' means Him who was the God of the Ancient Church. This is clear from the meaning of 'father' as the Ancient Church, dealt with in 6075. The reason why the Ancient Church is called 'father' is that from it the Churches that came after it were born - the Hebrew Church, and later on the Church among the descendants of Jacob. For the religious practices and the statutes decreed through Moses for Jacob's descendants were not new but had existed previously in the ancient Churches and were merely re-established among the children of Jacob. They were re-established because among other nations they had become idolatrous practices, and in Egypt and Babel they had been converted into magical ones. The fact that the same things had existed in ancient Churches becomes clear from a large number of places in the Word. So it is then that the Ancient Church is meant by 'father', and also that it is called 'father' in the Word where the subject is the Church. The God whom people worshipped in the Ancient Church was the Lord in respect of His Divine Human; and it was well known to those people that the Lord was the One who was represented in each particular religious observance of their Church. A large number of them also knew that the Lord was going to come into the world, when He would make the Human within Himself Divine. Nor did the people of that Church take Jehovah to mean anyone else, for whenever He appeared to them He did so as a Divine Man, and was called Jehovah, 1343, 5663, as He also appeared at a later time to Abraham, Genesis 18:2 and following verses; to Joshua, Joshua 5:13-15; to Gideon, Judges 6:11 and following verses; and to Manoah and his wife, Judges 13:3 and following verses. He was acknowledged as God overall, and as the one and only God whom they were to adore. From all this one may now see that 'the God of your father' is used to mean in the internal sense Him who was the God of the Ancient Church, namely the Lord. But in the external sense written as history 'father' is used to mean Abraham, also Isaac, and Jacob too.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #6075

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

6075. 'Both we and our fathers' means that this was so since the time of the ancients. This is clear from the meaning of 'fathers' as those who belonged to the ancient Churches, dealt with in 6050. In the Word there are many places referring to the Jews and Israelites in which their fathers are spoken of in a praiseworthy manner. People who confine themselves to the sense of the letter do not take 'fathers in those places to mean anybody other than Abraham, Isaac, and Jacob, and also the sons of Jacob. But in the internal sense 'fathers', in a good sense, is used to mean not them but those who belonged to the Most Ancient Church which existed before the Flood and those who belonged to the Ancient Church which existed after the Flood. Members of both were called 'fathers' because the Church came down from them and things of the Church were derived from them.

[2] 'Fathers' is used in Moses to mean those belonging to the Ancient Churches,

Your fathers Jehovah delighted to love, and He chose their seed after them. Deuteronomy 10:15.

And in the same author,

Remember the days of old, understand the Years of generation after generation. When the Most High gave to the nations an inheritance, when He separated the sons of man, He fixed the boundaries of the peoples, according to the number of the sons of Israel. But when Jeshurun became fat he forsook God. They sacrifice to demons, to gods [whom they do not know, to new ones] that have come from near by and that your fathers did not fear. 1 Deuteronomy 32:7-8, 15, 17.

These words appear in the prophetical Song of Moses, in which verses 7-15 refer to the Ancient Church and Verses 15-44 to the descendants of Jacob. The state of the Most Ancient Church which existed before the Flood is meant by 'the days of old', and the state of the Ancient Church which existed after the Flood by 'the years of generation after generation'. Their state of good is meant by 'an inheritance which the Most High gave to the nations', and their state of truth by 'the Most High separated the sons of man, He fixed the boundaries of the peoples, according to the number of the sons of Israel', which 'number', being 'twelve', means all the truths of faith in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. From this it is evident that 'fathers' means those who belonged to the ancient Churches. A similar meaning exists in the following places:

In Isaiah,

Our holy house, and our splendour, where our fathers praised You, has been made into a blaze of fire. Isaiah 64:11.

In Jeremiah,

Did not your father eat and drink, yet execute judgement and righteousness? Then all went well for him. Jeremiah 22:15.

In the same prophet,

They have sinned against Jehovah, the habitation of righteousness and the hope of their fathers. Jeremiah 50:7.

In David,

O God, we have heard with our ears, our fathers have told us the work You worked in their days, in the days of old. Psalms 44:1.

'Fathers' is used in the same way in Daniel 11:14, 37-38. The fact that those who belonged to the ancient Churches are meant in these places by 'fathers' is not apparent in the sense of the letter; it is seen only from the internal sense in which the Church, its forms of good, and its truths are the subject. Furthermore the Church itself - being the heavenly marriage, that is, the marriage of goodness and truth - is called 'father' in the Word in respect to goodness and 'mother' in respect to truth, 3707, 5581.

Imibhalo yaphansi:

1. The Latin means know but the Hebrew means fear.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.