IBhayibheli

 

Daniel 8

Funda

   

1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Explained #572

Funda lesi Sigaba

  
Yiya esigabeni / 1232  
  

572. That they should slay the third part of men.- That this signifies of depriving themselves of all understanding of truth, and thence of spiritual life, is evident from the signification of slaying as denoting to deprive of spiritual life, concerning which, see above (n. 547); and from the signification of men, as denoting the understanding of truth (see also above, n. 546, 547). That the third part, when used in reference to truths, denotes all, may be seen above (n. 506). Here, therefore, by slaying the third part of men, is signified deprivation of all understanding of truth. It is said that they deprive themselves, because those who have become sensual through evils of life and falsities of doctrine by reasonings from fallacies, deprive themselves of the understanding of truth, but not others, except those who are also sensual. The reason why they thence deprive themselves of spiritual life, is, that man acquires spiritual life through the understanding, for in the measure that the understanding is opened by truths, and suffers itself to be enlightened, in the same measure, man becomes spiritual. But the understanding is opened by means of truths from good, but not by means of truths without good; for so far as man lives in the good of love and of charity, so far he thinks truths; for truth is the form of good, and all good with man pertains to his will, and all truth pertains to his understanding, therefore the good of the will manifests its form in the understanding; the form itself is thought from the understanding originating in the will.

  
Yiya esigabeni / 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

IBhayibheli

 

Malachi 2:12

Funda

       

12 Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.