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Exodus 10:11

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11 Nebudeť tak. Jděte vy sami muži, a služte Hospodinu, nebo toho vy toliko žádáte. I vyhnáni jsou od tváři Faraonovy.

Okususelwe Emisebenzini kaSwedenborg

 

Tajemství nebe #7662

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Yiya esigabeni / 10837  

Kuze kube manje, lokhu kuhumusha kuqukethe iziqephu eziya ku -#946 . Cishe kusewumsebenzi oqhubekayo. Uma ushaya umcibisholo wesokunxele, uzothola leyo nombolo yokugcina ehunyushiwe.

  
Yiya esigabeni / 10837  

Přeložil: rev. Mgr. Pavel Heger Jazyková úprava: Mgr. Květoslava Hegrová; Návrh a zpracování obálky: dr. Jan Buchta, Vydáno vlastním nákladem r. 2017 ISBN 978-80-270-1572-6

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2001

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Yiya esigabeni / 10837  
  

2001. The name 'God' is used because God Shaddai whom Abram worshipped represents the Lord, and also because truth that was to be united to good is the subject. This is evident from what has been stated already. In the Word the Lord is sometimes called Jehovah, sometimes Jehovah God, also the Lord Jehovih, and sometimes God; and there is always a hidden reason for this in the internal sense. When love or good is the subject, or the celestial Church, the name JEHOVAH is used, but when faith or truth is the subject, or the spiritual Church, GOD is used. This is invariably so, the reason being that the Lord's actual Being (Esse) consists of love, and the Being (Esse) emanating from it consists of faith, 709, 732. Here therefore God is used because the subject is truth that was to be united to good. A second reason here is that the Lord was willing to be represented as the god Shaddai, whom Abram worshipped. This is why the name God is retained in what follows, for in this chapter the name Jehovah is mentioned only once but God several times, as in verses 7-8, 15, 18-19, 22-23.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.