IBhayibheli

 

Mihej 2

Funda

   

1 Teško onima koji smišljaju nedjelo i snuju zlo na posteljama svojim! Kad svane dan, oni ga izvrše, jer je sila u njihovoj ruci.

2 Zažele li polja, otimaju ih, i kuće, uzimaju ih; čine nasilje čovjeku i kući njegovoj, vlasniku i posjedu njegovu.

3 Zato ovako govori Jahve: "Evo tome rodu smišljam zlo iz kojega nećete izvući vratova, niti ćete hoditi ponosito, jer će biti zlo vrijeme.

4 U onaj će vam se dan složiti rugalica, zapjevati tužaljka i reći: 'Propalo je! Posve smo opustošeni, baština je naroda moga otuđena i nitko da mu je vrati, naša polja podijeljena su odmetniku.'

5 Zato neće biti nikoga tko bi bacio kocku za dio tvoj u zboru Jahvinu."

6 "Ne balite!" - bale oni - "Tako se ne bali! Sramota na nas neće pasti!

7 Zar će biti proklet dom Jakovljev? Zar je Jahve izgubio strpljivost? Zar on tako postupa? Nisu li riječi njegove ugodne Izraelu, narodu njegovu?"

8 Vi se sami dižete kao neprijatelji narodu mojemu. Čovjeku nezazornu vi otimate kabanicu, onome koji bez straha putuje ratne strahote dosuđujete.

9 Vi izgonite žene moga naroda iz njihovih milih domova; djeci njihovoj zauvijek oduzimate slavu koju sam im dao:

10 "Ustanite, idite! Ovo nije počivalište! Zbog nečistoće teško vas uže svezalo."

11 Kad bi mogao biti nadahnut čovjek koji izmišlja ovu opsjenu: "Prorokujem ti vino i piće", on bi bio prorok narodu ovome.

12 Svega ću te sabrati, Jakove, sakupit ću Ostatak Izraelov! Smjestit ću ih zajedno kao ovce u toru, kao stado na paši - neće se bojati nikoga.

13 Pred njima stupa rušilac: oni će se porušiti i ući, kroz vrata će proći i izaći; pred njima će ići njihov kralj, Jahve će biti na čelu.

   

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #435

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

435. And their teeth were like lions' teeth. This symbolically means that matters of the senses, which constitute the lowest elements of the natural self's life, appeared to them to have power over all else.

Teeth symbolize the lowest elements of the natural self's life, which are called sensual, as discussed in no. 424 above. These sensual elements are of two kinds, one having to do with the will, the other with the intellect. Sensual elements having to do with the will are symbolized by women's hair, as said just above in no. 434; and sensual elements having to do with the intellect are symbolized by teeth. The latter, which is to say, sensual people caught up in falsities by conviction, appear to themselves to have power over everything, so that they cannot be overcome. Therefore the locusts' teeth, which symbolize such sensual elements, were like lions' teeth - a lion symbolizing power (no. 241).

That teeth symbolize the lowest elements of a person's life - those elements called sensual - and that when these are divorced from the interior levels of the mind, they are caught up in nothing but falsities and attack truths and destroy them, can be seen from the following passages:

With my soul I lie down among lions...; their teeth are a spear and arrows... (Psalms 57:4)

O God, destroy their teeth in their mouth! Turn aside the molars of the young lions... (Psalms 58:6)

...a nation has come up against My land, strong..., its teeth the teeth of a lion, and it has the molars of a fierce lion. (Joel 1:6)

...O Jehovah..., You have broken the teeth of the impious. (Psalms 3:7)

...a beast (came up from the sea), terrible, dreadful, and exceedingly strong, which had huge iron teeth; it was devouring and breaking in pieces... (Daniel 7:3, 7).

Blessed be Jehovah, who has not given us as prey to their teeth. (Psalms 124:6)

Since sensual people do not see any truth in its own light, but reason and argue about everything as to whether it is so, and since these altercations in the hells sound outside the hells like the gnashing of teeth, which regarded in itself is a colliding of falsity and truth, it is apparent what the gnashing of teeth symbolizes in Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30, and Luke 13:28; and in some measure what to gnash with the teeth symbolizes in Job 16:9, Psalms 35:15-16; 37:12; 112:10, Micah 3:5, and Lamentations 2:16.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Apocalypse Revealed #241

Funda lesi Sigaba

  
Yiya esigabeni / 962  
  

241. The first living creature was like a lion. (4:7) This symbolizes the Divine truth of the Word in respect to its power.

A lion symbolizes truth in its power, here the Divine truth of the Word in respect to its power, as can be seen from the power of the lion, which surpasses that of every other animal on the earth. It can be seen as well from lions in the spiritual world and the fact that they are images representative of the power of Divine truth. And it can be seen, too, from the Word, in which lions symbolize Divine truth in its power. The nature of the power of Divine truth in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 49, and in the book Heaven and Hell, nos. 228-233.

So it is that Jehovah or the Lord is likened to a lion, and also called a lion, as in the following passages:

A lion has roared! Who does not fear? The Lord Jehovih has spoken! Who does not prophesy? (Amos 3:8)

I will not turn back to destroy Ephraim... They shall walk after Jehovah. He roars like a lion. (Hosea 11:9-10)

As a lion roars, and a young lion..., so Jehovah... will come down to fight upon Mount Zion... (Isaiah 31:4)

Behold, the Lion of the tribe of Judah, the Root of David, has prevailed... (Revelation 5:5)

Judah is a lion's whelp... He bowed down, he lay down... as an old lion. Who rouses him? (Genesis 49:9)

[2] A lion in these passages describes the power of the Divine truth emanating from the Lord. Roaring symbolizes His speaking and acting with power against the hells, which try to carry off a person as a lion does its prey, but from which the Lord rescues him. To bow down means to put Himself into a condition of power. Judah, in the highest sense, symbolizes the Lord (nos. 96, 266).

(The angel) cried with a loud voice, as when a lion roars. (Revelation 10:3)

He bows down, he lies down... as an old lion. Who rouses him? (Numbers 24:9)

Lo, the people rises like an old lion, and like a young lion lifts itself up. (Numbers 23:24)

This last declaration is said of Israel, which symbolizes the church, whose power, which lies in Divine truths, is thus described.

So likewise:

The remnant of Jacob shall be... in the midst of... peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep... (Micah 5:7-8)

And so on in many other places, as in Isaiah 11:6; 21:6-9; 35:9; Jeremiah 2:15; 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Deuteronomy 33:20.

  
Yiya esigabeni / 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.