3823. And Jacob loved Rachel. That this signifies the love of good toward internal truth, is evident from the representation of Jacob, as being the good of the natural (see n. 3599, 3659, 3775); and from the representation of Rachel, as being the affection of internal truth (n. 3793, 3819); in the present case internal truth about to be conjoined with the good of the natural, with a view to which conjunction there was love.

3775. And Jacob said unto them. That this signifies the truth of good, is evident from the representation of Jacob, as being the Lord’s Divine natural, concerning which see above. Inasmuch as all things in general and particular, wherever they may be, have relation to good and truth (see above, n. 3166, 3513, 3519), so also have those in the natural; and because during man’s regeneration the good and truth in the natural are at first in a different state from what they are during the progress and at the end of it, therefore by Jacob is represented the natural as to truth and good according to the state at the time, here, in respect to the truth of good. But to explain in detail these various things in every case would be to render the subject obscure, especially with those who have not a distinct idea concerning truth and good, and still less concerning the truth through which is good, and the truth which is from good.