IBhayibheli

 

Postanak 20

Funda

   

1 Odande Abraham krene u krajeve Negeba i nastani se između Kadeša i Šura. Dok je boravio kao pridošlica u Geraru,

2 rekao je Abraham za svoju ženu Saru da mu je sestra. I Abimelek, kralj gerarski, uze Saru sebi.

3 Ali Bog dođe Abimeleku noću u snu te mu reče: "Zbog žene koju si uzeo moraš umrijeti, jer je ona žena udata."

4 A nije se Abimelek k njoj približavao. Zato reče: "Gospodine, zar ćeš pravednika pogubiti?

5 Zar mi on nije rekao: 'Ona mi je sestra.' A ona mi je sama rekla: 'On je moj brat.' Čiste sam savjesti i neokaljanih ruku ovo učinio."

6 Bog mu odvrati u snu: "Znam da si to učinio čiste savjesti; i ja sam te zadržavao da protiv mene ne griješiš; i nisam dopuštao da je dotakneš.

7 Sada vrati čovjeku ženu njegovu; prorok je on; molit će se za tebe da ostaneš na životu. Ako je ne vratiš, znaj da ćeš umrijeti, ti i svi tvoji."

8 Rano ujutro Abimelek ustane, sazove sve svoje sluge i kaže im sve što je bilo, a ljudi se veoma uplaše.

9 Potom Abimelek dozva Abrahama te mu reče: "Što si nam učinio! Čime sam se ja ogriješio prema tebi da izložiš mene i moje kraljevstvo velikoj grehoti? Ponio si se prema meni kako ne valja.

10 Što si, dakle na umu imao", upita dalje Abimelek, "kad si tako radio?"

11 Abraham uzvrati: "Zbilja sam držao da nema Božjeg straha u ovome mjestu, pa će me ljudi ubiti zbog moje žene.

12 A onda, ona je uistinu moja sestra: kći je moga oca, iako ne i moje majke, pa je pošla za me.

13 A kad me Bog udaljio od doma očeva, rekoh joj: Ovu mi uslugu učini: kamo god dođemo, reci o meni da sam ti brat."

14 Abimelek uzme ovaca i goveda, sluga i sluškinja pa ih dade Abrahamu; vrati mu i njegovu ženu Saru.

15 Abimelek zatim reče: "Evo, moja ti je zemlja otvorena. Nastani se gdje ti se svidi!"

16 A Sari reče: "Evo tisuću srebrnika što ih dajem tvome bratu: neka ti budu koprenom pred očima sviju što su s tobom. Ti si svakako opravdana."

17 Abraham se pomoli Bogu, i Bog ozdravi Abimeleka, njegovu ženu i njegove sluškinje, tako te opet mogahu rađati.

18 Jer Jahve bijaše zbog Sare, Abrahamove žene, zatvorio svaku utrobu u domu Abimelekovu.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2509

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2509. 'And Abimelech king of Gerar sent' means the doctrine of faith. This is clear from what has been stated above in 2504 - that by 'Philistia' is meant knowledge of the cognitions of faith, 1197, 1198, by 'Gerar', which was situated in Philistia, is meant faith, 1209, 2504, and by 'king' the truth itself of faith, 1672, 2015, 2069; consequently by 'Abimelech' is meant the doctrine of faith, but the doctrine of faith which has regard to rational things, as will be evident from what follows next.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #1198

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1198. 'From whom they came forth' means that cognitions, as these exist with them, are facts. This is clear from what has been stated. These are not said to have been 'begotten' by those who belonged to Egypt but to have 'gone forth', for they are not such as use natural and factual knowledge to reason about spiritual and celestial things and in so doing fabricate for themselves doctrinal teachings, as do those described before. Instead they learn cognitions of faith from another source, but have no other end in view to knowing and retaining these in the memory than they have with other things in which they have no interest beyond merely knowing them, and only then for the reason that by so knowing they may be promoted to positions of importance, and for other like reasons. So different is knowledge of cognitions of faith from knowledge of natural things that the two have scarcely anything in common. This explains why they are not said to have been 'bore' but to have 'gone forth' from them. Such being the character of 'Philistines' they inevitably pervert cognitions of faith by means of reasonings from them, and as a consequence fabricate false doctrines for themselves. They belong therefore among those who are barely able to be regenerated and to receive charity, both because they are uncircumcised at heart and because the false assumptions and consequently the life of their understanding hinder and prevent.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.