IBhayibheli

 

以西結書 20:27

Funda

       

27 人子啊,你要告訴以色列耶和華如此:你們的列祖在得罪我的事上褻瀆我;

IBhayibheli

 

耶利米書 44:17

Funda

       

17 我們定要成就我們中所出的一切,向后燒香、澆奠祭,按著我們我們列祖、君、首領在猶大的城邑中和耶路撒冷的街上素常所行的一樣;因為那時我們吃飽飯、享福樂,並不見災禍。

Okususelwe Emisebenzini kaSwedenborg

 

Heaven and Hell #251

Funda lesi Sigaba

  
Yiya esigabeni / 603  
  

251. The influx of the Lord Himself into man is into his forehead, and from that into the whole face, because the forehead of man corresponds to love, and the face corresponds to all his interiors. 1 The influx of spiritual angels into man is into his head every where, from the forehead and temples to the whole part that contains the cerebrum, because that region of the head corresponds to intelligence; but the influx of celestial angels is into that part of the head that contains the cerebellum, and is called the occiput, from the ears all around even to the neck, for that region corresponds to wisdom. All the speech of angels with man enters by these ways into his thought; and by this means I have perceived what angels they were that spoke with me.

Imibhalo yaphansi:

1. [Swedenborg's footnote] The "forehead" corresponds to heavenly love, and consequently in the Word signifies that love (Arcana Coelestia 9936).

The "face" corresponds to the interiors of man, which belong to thought and affection (1568, 2988, 2989, 3631, 4796-4797, 4800, 5165, 5168, 5695, 9306).

The face is formed to correspondence with the interiors (4791-4805, 5695).

Consequently the "face," in the Word, signifies the interiors (1999, 2434, 3527, 4066, 4796).

  
Yiya esigabeni / 603  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.