Arcana Coelestia #10437
10437. 'Why should the Egyptians speak, saying' means those interested solely in outward things, what they say about those raised to inward things. This is clear from the representation of 'the Egyptians' as those interested solely in outward things; and from the meaning of 'to speak, saying' as what they say about those who are raised to inward things, the latter being the ones whom the words that directly follow refer to in the internal sense. The reason why those interested solely in outward things are represented by 'the Egyptians' is that in ancient times the Egyptians were some of those among whom the representative Church existed. For this Church had spread throughout very many regions of Asia, and at that time the Egyptians excelled all others in the knowledge of correspondences and representations, which were the characteristic of that Church. For they knew the inward things which outward ones represented and consequently were meaningful signs of. But in course of time the like happened to them as happens to others among whom the Church exists, when from being interested in inward things they become interested in outward ones, till at length they do not care about inward things, and make the whole of worship consist in outward things.
[2] When this also happened with the Egyptians the knowledge of correspondences and representations, in which they excelled all others in Asia, was turned into magic. This is what comes about when the inner things of worship, which are those of love and faith, are wiped out, while the outward representative worship still remains, together with knowledge of the inner things that are represented by it. Because the Egyptians came to be like this, in the Word they mean knowledge of inner things, and also that which is outward or natural. And since that which is outward devoid of what is inward is either magic or idolatry, both of which are hellish, 'Egypt' also means hell. From this it is evident why it is that 'why should the Egyptians say' means those interested solely in outward things.
[3] In Egypt as well the representative Church existed, see 7097, 7296, 9391.
'Egypt' means the knowledge of such things in both senses, 1164, 1165, 1186, 1462, 2588, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125, 6651, 6673, 6679, 6683, 6750, 7926.
'Egypt' means that which is natural or external, 4967, 5079, 5080, 5095, 5160, 5276, 5278, 5280, 5288, 5301, 5799, 6004, 6015, 6147, 6252, 7353, 7355, 7648.
'Egypt' means hell, 7039, 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7240, 7278, 7307, 7317, 8049, 8132, 8135, 8138, 8146, 8148, 8866, 9197.
Exodus 4
1
Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"
2
Yahweh said to him, "What is that in your hand?" He said, "A rod."
3
He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.
4
Yahweh said to Moses, "Put forth your hand, and take it by the tail." He Put forth his hand, and laid hold of it, and it became a rod in his hand.
5
"That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."
6
Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
7
He said, "Put your hand inside your cloak again." He Put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
8
"It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.
9
It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."
10
Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
11
Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?
12
Now therefore go, and I will be with your mouth, and teach you what you shall speak."
13
He said, "Oh, Lord, please send someone else."
14
The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.
15
You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.
16
He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.
17
You shall take this rod in your hand, with which you shall do the signs."
18
Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "go in peace."
19
Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."
20
Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.
21
Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.
22
You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,
23
and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"
24
It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.
25
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
26
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
27
Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
28
Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.
29
Moses and Aaron went and gathered together all the elders of the children of Israel.
30
Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.
31
The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
