IBhayibheli

 

Deuteronomy 31

Funda

   

1 And Moses went and spake these words unto all Israel.

2 And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: and Jehovah hath said unto me, Thou shalt not go over this Jordan.

3 Jehovah thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt dispossess them: [and] Joshua, he shall go over before thee, as Jehovah hath spoken.

4 And Jehovah will do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed.

5 And Jehovah will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.

6 Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

8 And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bare the ark of the covenant of Jehovah, and unto all the elders of Israel.

10 And Moses commanded them, saying, At the end of [every] seven years, in the set time of the year of release, in the feast of tabernacles,

11 when all Israel is come to appear before Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

12 Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;

13 and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.

14 And Jehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting.

15 And Jehovah appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.

16 And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us?

18 And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.

19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.

21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.

22 So Moses wrote this song the same day, and taught it the children of Israel.

23 And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.

24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

25 that Moses commanded the Levites, that bare the ark of the covenant of Jehovah, saying,

26 Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.

27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death?

28 Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.

29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.

30 And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9397

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.

[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,

Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.

In the first Book of Samuel,

They spoke those words in the ears of the people. 1 Samuel 11:4.

And elsewhere in that book,

Let your maidservant speak in your ears. 1 Samuel 25:24.

In the Book of Judges,

Proclaim in the ears of the people, saying ... Judges 7:3.

In Moses,

Say in the ears of the people. Exodus 11:2.

In the same author,

Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.

In the same author,

I speak in their ears these words. Deuteronomy 31:28.

In the same author,

And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.

In the second Book of Kings,

He read in their ears all the words of the book of the covenant. 2 Kings 23:2.

In Jeremiah,

They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.

In Luke,

When Jesus had finished all the words in the people's ears ... Luke 7:1.

[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #4652

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

4652. CORRESPONDENCE WITH THE GRAND MAN, WHICH IS HEAVEN - continued

IN THIS SECTION THE CORRESPONDENCE OF HEARING AND OF THE EARS WITH HEAVEN

The nature of the correspondence that exists between the soul and the body - that is, between the things constituting a person's inward spirit and those constituting his outward body - may be clearly recognized from the correspondence, influx, and communication of thought and discernment, which are functions of the spirit, with speech and hearing, which are functions of the body. When a person is speaking, his thought is nothing else than the power of speech which his spirit possesses, while his discernment of speech is nothing else than the power of hearing which his spirit possesses. When a person speaks, his thought does not, it is true, present itself to him as speech because it links itself to and is present within the power of speech that his body possesses. And when he hears something his discernment of it seems to him to be simply a hearing within his ear. For this reason the majority of people who have not stopped to reflect on the matter do not know that all five senses are located somewhere else than within organs belonging to the body; so they think that when these organs cease to function through death no sensory perception remains, when in actual fact a person, that is, his spirit, then passes into a life of perfect sensory perception.

[2] The fact that it is the spirit which has the powers of speech and hearing has become quite clear to me from my conversations with spirits. Their speech was communicated to my spirit; it entered my own interior power of speech, and from there into the organs corresponding to it. What they communicated ended as an endeavour in me, which I have perceived clearly on several occasions. Consequently I have heard what they said in tones as clear as anything spoken by someone on earth. Sometimes spirits have spoken to me while I was among a group of people, and some of those spirits have imagined that, because I could hear so clearly what they - the spirits - said, those people present with me could hear them too. But I have told them that their speech was flowing into my ear by the internal route, whereas human speech comes in by the external route. From this one may see how a spirit spoke to one of the prophets - not as a man speaks to another man but as a spirit speaks to a man, that is to say, within him - as in Zechariah 1:9, 13, 19; 2:3; 4:1, 4-5; 5:5, 10; 6:4; and elsewhere. But I realize that these matters are unintelligible to people who do not believe that man is a spirit, the body serving him solely for functions to be performed in the world. Those who have become quite convinced that man is not a spirit refuse even to listen to talk about any kind of correspondence; and if they do listen they reject what they hear because they have a negative attitude Indeed they are unhappy if anything is said not to belong to the body.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.