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Judges第20章

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1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, to the LORD in Mizpeh.

2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?

4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

5 And the men of Gibeah rose against me, and surrounded the house upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.

6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

7 Behold, ye are all children of Israel; give here your advice and counsel.

8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house:

9 But now this shall be the thing which we will do to Gibeah: we will go up by lot against it;

10 And we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch provisions for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

11 So all the men of Israel were gathered against the city, knit together as one man.

12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

13 Now therefore deliver us the men, the children of Belial, who are in Gibeah, that we may put them to death, and banish evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren, the children of Israel:

14 But the children of Benjamin assembled out of the cities to Gibeah, to go out to battle against the children of Israel.

15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.

16 Among all this people there were seven hundred chosen men left-handed; every one could sling stones to a hair-breadth, and not miss.

17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

19 And the children of Israel rose in the morning, and encamped against Gibeah.

20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.

21 And the children of Benjamin came forth from Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.

22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.

23 (And the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, go up against him.)

24 And the children of Israel came near against the children of Benjamin the second day.

25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

26 Then all the children of Israel, and all the people, went up, and came to the house of God, and wept, and sat there before the LORD, and fasted that day until evening, and offered burnt-offerings and peace-offerings before the LORD.

27 And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,

28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to-morrow I will deliver them into thy hand.

29 And Israel set liers in wait around Gibeah.

30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.

31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city to the highways.

33 And all the men of Israel rose out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.

34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was severe: but they knew not that evil was near them.

35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjaminites that day twenty and five thousand and a hundred men: all these drew the sword.

36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjaminites, because they trusted to the liers in wait which they had set beside Gibeah.

37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.

38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke to rise from the city.

39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.

40 But when the flame began to rise from the city with a pillar of smoke, the Benjaminites looked behind them, and behold, the flame of the city ascended to heaven.

41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil had come upon them.

42 Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and them who came out of the cities they destroyed in the midst of them.

43 Thus they inclosed the Benjaminites on all sides, and chased them, and trod them down with ease over against Gibeah towards the sun-rising.

44 And there fell of Benjamin eighteen thousand men; all these were men of valor.

45 And they turned and fled towards the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.

46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.

47 But six hundred men turned and fled to the wilderness to the rock Rimmon, and abode in the rock Rimmon four months.

48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.

   

来自斯威登堡的著作

 

Arcana Coelestia#9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

脚注:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#666

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666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

脚注:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.