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Judges第20章

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1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, to the LORD in Mizpeh.

2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?

4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

5 And the men of Gibeah rose against me, and surrounded the house upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.

6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

7 Behold, ye are all children of Israel; give here your advice and counsel.

8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house:

9 But now this shall be the thing which we will do to Gibeah: we will go up by lot against it;

10 And we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch provisions for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

11 So all the men of Israel were gathered against the city, knit together as one man.

12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

13 Now therefore deliver us the men, the children of Belial, who are in Gibeah, that we may put them to death, and banish evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren, the children of Israel:

14 But the children of Benjamin assembled out of the cities to Gibeah, to go out to battle against the children of Israel.

15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.

16 Among all this people there were seven hundred chosen men left-handed; every one could sling stones to a hair-breadth, and not miss.

17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

19 And the children of Israel rose in the morning, and encamped against Gibeah.

20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.

21 And the children of Benjamin came forth from Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.

22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.

23 (And the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, go up against him.)

24 And the children of Israel came near against the children of Benjamin the second day.

25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

26 Then all the children of Israel, and all the people, went up, and came to the house of God, and wept, and sat there before the LORD, and fasted that day until evening, and offered burnt-offerings and peace-offerings before the LORD.

27 And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,

28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to-morrow I will deliver them into thy hand.

29 And Israel set liers in wait around Gibeah.

30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.

31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city to the highways.

33 And all the men of Israel rose out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.

34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was severe: but they knew not that evil was near them.

35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjaminites that day twenty and five thousand and a hundred men: all these drew the sword.

36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjaminites, because they trusted to the liers in wait which they had set beside Gibeah.

37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.

38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke to rise from the city.

39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.

40 But when the flame began to rise from the city with a pillar of smoke, the Benjaminites looked behind them, and behold, the flame of the city ascended to heaven.

41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil had come upon them.

42 Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and them who came out of the cities they destroyed in the midst of them.

43 Thus they inclosed the Benjaminites on all sides, and chased them, and trod them down with ease over against Gibeah towards the sun-rising.

44 And there fell of Benjamin eighteen thousand men; all these were men of valor.

45 And they turned and fled towards the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.

46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.

47 But six hundred men turned and fled to the wilderness to the rock Rimmon, and abode in the rock Rimmon four months.

48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.

   

来自斯威登堡的著作

 

Arcana Coelestia#9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

脚注:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.