5
και ειπεν μη εγγισης ωδε λυσαι το υποδημα εκ των ποδων σου ο γαρ τοπος εν ω συ εστηκας γη αγια εστιν
5
και ειπεν μη εγγισης ωδε λυσαι το υποδημα εκ των ποδων σου ο γαρ τοπος εν ω συ εστηκας γη αγια εστιν
6847. 'The God of Abraham, the God of Isaac, and the God of Jacob' means the Divine itself and the Divine Human, thus the Lord. This is clear from the representation of 'Abraham, Isaac, and Jacob' as the Lord's Divine itself and His Divine Human. For the fact that 'Abraham' represents the Lord's Divine itself, 'Isaac' His Divine Rational, and 'Jacob' His Divine Natural, see 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305 (end), 3439, 3704, 4180, 4286, 4538, 6425, 6804. By 'God' is meant that which is Divine, and by those three names that which is representative; therefore those attributes within the Lord are what 'the God of Abraham, the God of Isaac, and the God of Jacob' is used to mean.
2630. 'Isaac' means the Divine Rational. This is clear from what has been stated already about Abraham, Isaac, and Jacob in 1893, 2066, 2083, to the effect that 'Abraham' represents the Lord's Supreme Divine, 'Isaac' the Divine Rational, and 'Jacob' His Divine Natural, as will also be clear from what comes later on where Isaac is the subject.