6847. 'The God of Abraham, the God of Isaac, and the God of Jacob' means the Divine itself and the Divine Human, thus the Lord. This is clear from the representation of 'Abraham, Isaac, and Jacob' as the Lord's Divine itself and His Divine Human. For the fact that 'Abraham' represents the Lord's Divine itself, 'Isaac' His Divine Rational, and 'Jacob' His Divine Natural, see 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305 (end), 3439, 3704, 4180, 4286, 4538, 6425, 6804. By 'God' is meant that which is Divine, and by those three names that which is representative; therefore those attributes within the Lord are what 'the God of Abraham, the God of Isaac, and the God of Jacob' is used to mean.

2011. 'For I have made you the father of a multitude of nations' means here, as previously, that from Him comes all truth and resulting good. This is clear from the meaning of 'father' as that which comes from Him, from the meaning of 'multitude' as truth, and also from the meaning of 'nations' as resulting good, all dealt with above in 2005-2007. The fact that these same words mean in the more universal or more remote sense the union of the Human Essence with the Divine Essence, see above, in 2004. For the union of the Lord's Human Essence with the Divine Essence is as the union of truth with good, and the union of His Divine Essence with the Human Essence that of good with truth - which is reciprocal union. Indeed within the Lord it was truth itself that united itself to good, and good that united itself to truth, for the Infinite Divine cannot be called anything else than Good and Truth themselves. Consequently the human mind is not at all mistaken when it thinks of the Lord as Good itself and Truth itself.