9194. 'Except to Jehovah alone' means that the Lord, who is the one and only God, is to be worshipped. This is clear from the meaning of 'offering sacrifice', at this point 'to Jehovah alone', as worship, dealt with above in 9192. The reason why 'to Jehovah' means to the Lord is that in the Word 'Jehovah' is used to mean no one other than the Lord, see 1343, 1736, 2921, 3023, 3035, 4692, 5663, 6303, 6905, 8864. The Divine, which He called the Father, is the Divine Good within Himself, 2803, 3704, 7499, 8897. Thus the Lord is the one and only God, 1607, 2149, 2156, 2329, 2447, 2751, 3194, 3704, 3712, 3938, 4577, 4687, 5321, 6280, 6371, 6849, 6993, 7014, 7182, 7209, 8241, 8724, 8760, 8864, 8865.

8241. 'In Jehovah and in Moses His servant' means the Lord in respect of Divine Goodness, and in respect of Divine Truth going forth from Him and ministering. This is clear from the consideration that in the Word 'Jehovah' is used to mean the Lord, see 1343, 1736, 2921, 3023, 3035, 5663, 6281, 6303, 6945, 6956, and in particular the Lord in respect of Divine Goodness, 2586, 2769, 2807, 2822, 4402, 6905; from the representation of 'Moses' as Divine Truth going forth from Him, dealt with in 6752, 7010, 7014, 7089, 7382 (the expression 'the Lord in respect of Divine Goodness and in respect of Divine Truth' is used because Divine Goodness exists within the Lord and Divine Truth goes forth from the Lord, for the situation with Divine Goodness and Divine Truth is like that with the fire of the sun and the light radiating from it; the light is not within the sun but comes forth from the sun); and from the meaning of 'servant' as ministering. The word 'servant' is used to describe one who serves, that is, who ministers, see 7143. This is why the Lord in respect of His Divine Human when He was in the world is called 'a servant' in the Word, 3441; for during that time He ministered, as also He Himself says,

Whoever has the wish to become great among you must be your minister, and whoever has the wish to become first must be your servant, even as the Son of Man came not to be ministered to but to minister.

Matthew 20:26-28; Luke 22:26-27; Mark 10:43-45.