新基督教圣经研究

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Genesis第41章

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P δυο-M ετος-N3E-APN ημερα-N1A-GPF *φαραω-N---NSM οραω-VBI-AAI3S ενυπνιον-N2N-ASN οιομαι-V1I-IMI3S ιστημι-VXI-XAN επι-P ο- A--GSM ποταμος-N2--GSM

2 και-C ιδου-I ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPM καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C βοσκω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

3 αλλος- D--NPF δε-X επτα-M βους-N3--NPF αναβαινω-V1I-IAI3P μετα-P ουτος- D--APF εκ-P ο- A--GSM ποταμος-N2--GSM αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P παρα-P ο- A--APF βους-N3--APF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

4 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF ο- A--APF επτα-M βους-N3--APF ο- A--APF καλος-A1--APF ο- A--DSN ειδος-N3E-DSN και-C ο- A--APF εκλεκτος-A1--APF εγειρω-VCI-API3S δε-X *φαραω-N---NSM

5 και-C ενυπνιαζω-VSI-API3S ο- A--ASN δευτερος-A1A-ASN και-C ιδου-I επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM εκλεκτος-A1--NPM και-C καλος-A1--NPM

6 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P μετα-P αυτος- D--APM

7 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM εκλεκτος-A1--APM και-C ο- A--APM πληρης-A3H-APM εγειρω-VCI-API3S δε-X *φαραω-N---NSM και-C ειμι-V9--IAI3S ενυπνιον-N2N-NSN

8 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ταρασσω-VQI-API3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSM και-C αποστελλω-VA--AAPNSM καλεω-VAI-AAI3S πας-A3--APM ο- A--APM εξηγητης-N1M-APM *αιγυπτος-N2--GSF και-C πας-A3--APM ο- A--APM σοφος-A1--APM αυτος- D--GSF και-C διαηγεομαι-VAI-AMI3S αυτος- D--DPM *φαραω-N---NSM ο- A--ASN ενυπνιον-N2N-ASN και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM αυτος- D--ASN ο- A--DSM *φαραω-N---DSM

9 και-C λαλεω-VAI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM προς-P *φαραω-N---ASM λεγω-V1--PAPNSM ο- A--ASF αμαρτια-N1A-ASF εγω- P--GS αναμιμνησκω-V1--PAI1S σημερον-D

10 *φαραω-N---NSM οργιζω-VSI-API3S ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C τιθημι-VEI-AMI3S εγω- P--AP εν-P φυλακη-N1--DSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM αρχιμαγειρος-N2--GSM εγω- P--AS τε-X και-C ο- A--ASM αρχισιτοποιος-N2--ASM

11 και-C οραω-VBI-AAI1P ενυπνιον-N2N-ASN εν-P νυξ-N3--DSF εις-A1A-DSF εγω- P--NS τε-X και-C αυτος- D--NSM εκαστος-A1--NSM κατα-P ο- A--ASN εαυτου- D--GSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P

12 ειμι-V9--IAI3S δε-X εκει-D μετα-P εγω- P--GP νεανισκος-N2--NSM παις-N3D-NSM *εβραιος-N2--NSM ο- A--GSM αρχιμαγειρος-N2--GSM και-C διαηγεομαι-VAI-AMI1P αυτος- D--DSM και-C συνκρινω-VAI-AAI3S εγω- P--DP

13 γιγνομαι-VCI-API3S δε-X καθως-D συνκρινω-VAI-AAI3S εγω- P--DP ουτως-D και-C συνβαινω-VZI-AAI3S εγω- P--AS τε-X απο καταιστημι-VC--APN επι-P ο- A--ASF αρχη-N1--ASF εγω- P--GS εκεινος- D--ASM δε-X κρεμαζω-VS--APN

14 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S ο- A--ASM *ιωσηφ-N---ASM και-C εκαγω-VBI-AAI3P αυτος- D--ASM εκ-P ο- A--GSN οχυρωμα-N3W-GSN και-C ξυραω-VAI-AAI3P αυτος- D--ASM και-C αλλασσω-VAI-AAI3P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C ερχομαι-VBI-AAI3S προς-P *φαραω-N---ASM

15 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN εγω- P--NS δε-X ακουω-VX--XAI1S περι-P συ- P--GS λεγω-V1--PAPGPM ακουω-VA--AAPASM συ- P--AS ενυπνιον-N2N-APN συνκρινω-VA--AAN αυτος- D--APN

16 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ειπον-VBI-AAI3S ανευ-P ο- A--GSM θεος-N2--GSM ου-D αποκρινω-VC--FPI3S ο- A--ASN σωτηριον-N2N-ASN *φαραω-N---DSM

17 λαλεω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM λεγω-V1--PAPNSM εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS οιομαι-V1I-IMI1S ιστημι-VXI-XAN παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

18 και-C ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPF καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

19 και-C ιδου-I επτα-M βους-N3--NPF ετερος-A1A-NPF αναβαινω-V1I-IAI3P οπισω-P αυτος- D--GPM εκ-P ο- A--GSM ποταμος-N2--GSM πονηρος-A1A-NPF και-C αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF οιος-A1A-APF ου-D οραω-VBI-AAI1S τοιουτος-A1--APF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF αισχρος-A1A-APFC

20 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--APF επτα-M βους-N3--APF ο- A--APF πρωτος-A1--APFS ο- A--APF καλος-A1--APF και-C εκλεκτος-A1--APF

21 και-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPF και-C ου-D διαδηλος-N2--NPM γιγνομαι-VBI-AMI3P οτι-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPM και-C ο- A--NPF οψις-N3I-NPF αυτος- D--GPM αισχρος-A1A-NPF καθα-D και-C ο- A--ASF αρχη-N1--ASF εκεγειρω-VC--APPNSM δε-X κοιμαω-VCI-API1S

22 και-C οραω-VBI-AAI1S παλιν-D εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ωσπερ-D επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM πληρης-A3H-NPM και-C καλος-A1--NPM

23 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P εχω-V1--PMPNPM αυτος- D--GPM

24 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM καλος-A1--APM και-C ο- A--APM πληρης-A3H-APM ειπον-VAI-AAI1S ουν-X ο- A--DPM εξηγητης-N1M-DPM και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM εγω- P--DS

25 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--NSN ειμι-V9--PAI3S οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

26 ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF καλος-A1--NPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM καλος-A1--NPM επτα-M ετος-N3E-NPN ειμι-V9--PAI3S ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--ASN ειμι-V9--PAI3S

27 και-C ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF λεπτος-A1--NPF ο- A--NPF αναβαινω-V1--PAPNPF οπισω-P αυτος- D--GPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ειμι-VF--FMI3P επτα-M ετος-N3E-NPN λιμος-N2--GSM

28 ο- A--ASN δε-X ρημα-N3M-ASN ος- --ASN ειπον-VX--XAI1S *φαραω-N---DSM οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

29 ιδου-I επτα-M ετος-N3E-APN ερχομαι-V1--PMI3S ευθηνια-N1A-NSF πολυς-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF

30 ηκω-VF--FAI3S δε-X επτα-M ετος-N3E-NPN λιμος-N2--GSM μετα-P ουτος- D--APN και-C επιλανθανω-VF--FMI3P ο- A--GSF πλησμονη-N1--GSF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF και-C ανααλισκω-VF--FAI3S ο- A--NSM λιμος-N2--NSM ο- A--ASF γη-N1--ASF

31 και-C ου-D επιγιγνωσκω-VS--FPI3S ο- A--NSF ευθηνια-N1A-NSF επι-P ο- A--GSF γη-N1--GSF απο-P ο- A--GSM λιμος-N2--GSM ο- A--GSM ειμι-VF--FMPGSM μετα-P ουτος- D--APN ισχυρος-A1A-NSM γαρ-X ειμι-VF--FMI3S σφοδρα-D

32 περι-P δε-X ο- A--GSN δευτεροω-VA--AAN ο- A--ASN ενυπνιον-N2N-ASN *φαραω-N---ASM δις-D οτι-C αληθης-A3H-NSN ειμι-VF--FMI3S ο- A--NSN ρημα-N3M-NSN ο- A--NSN παρα-P ο- A--GSM θεος-N2--GSM και-C ταχυνω-VF2-FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSN ποιεω-VA--AAN αυτος- D--ASN

33 νυν-D ουν-X σκεπτομαι-VA--AMD2S ανθρωπος-N2--ASM φρονιμος-A1B-ASM και-C συνετος-A1--ASM και-C καταιστημι-VA--AAD2S αυτος- D--ASM επι-P γη-N1--GSF *αιγυπτος-N2--GSF

34 και-C ποιεω-VA--AAD3S *φαραω-N---NSM και-C καταιστημι-VH--AAD3S τοπαρχης-N1M-APM επι-P ο- A--GSF γη-N1--GSF και-C αποπεμπτοω-VA--AAD3P πας-A3--APN ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GSF ευθηνια-N1A-GSF

35 και-C συναγω-VB--AAD3P πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GPN ερχομαι-V1--PMPGPN ο- A--GPN καλος-A1--GPN ουτος- D--GPN και-C συναγω-VQ--APD3S ο- A--NSM σιτος-N2--NSM υπο-P χειρ-N3--ASF *φαραω-N---GSM βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF φυλασσω-VQ--APD3S

36 και-C ειμι-VF--FMI3S ο- A--NPN βρωμα-N3M-NPN φυλασσω-VK--XMPNPN ο- A--DSF γη-N1--DSF εις-P ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --NPN ειμι-VF--FMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C ου-D εκτριβω-VD--FPI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DSM λιμος-N2--DSM

37 αρεσκω-VAI-AAI3S δε-X ο- A--NPN ρημα-N3M-NPN εναντιον-P *φαραω-N---GSM και-C εναντιον-P πας-A3--GPM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

38 και-C ειπον-VBI-AAI3S *φαραω-N---NSM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM μη-D ευρισκω-VF--FAI1P ανθρωπος-N2--ASM τοιουτος-A1--ASM ος- --NSM εχω-V1--PAI3S πνευμα-N3M-ASN θεος-N2--GSM εν-P αυτος- D--DSM

39 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM επειδη-C δεικνυω-VAI-AAI3S ο- A--NSM θεος-N2--NSM συ- P--DS πας-A3--APN ουτος- D--APN ου-D ειμι-V9--PAI3S ανθρωπος-N2--NSM φρονιμος-A1B-NSMC και-C συνετος-A1--NSMC συ- P--GS

40 συ- P--NS ειμι-VF--FMI2S επι-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C επι-P ο- A--DSN στομα-N3M-DSN συ- P--GS υποακουω-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εγω- P--GS πλην-D ο- A--ASM θρονος-N2--ASM υπεεχω-VF--FAI1S συ- P--GS εγω- P--NS

41 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I καταιστημι-V6--PAI1S συ- P--AS σημερον-D επι-P πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF

42 και-C περιαιρεω-VB--AMPNSM *φαραω-N---NSM ο- A--ASM δακτυλιος-N2--ASM απο-P ο- A--GSF χειρ-N3--GSF αυτος- D--GSM περιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASF χειρ-N3--ASF *ιωσηφ-N---GSM και-C ενδυω-VAI-AAI3S αυτος- D--ASM στολη-N1--ASF βυσσινος-A1--ASF και-C περιτιθημι-VAI-AAI3S κλοιος-N2--ASM χρυσεος-A1C-ASM περι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM

43 και-C αναβιβαζω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN αρμα-N3M-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GPM αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S εμπροσθεν-P αυτος- D--GSM κηρυξ-N3K-NSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ολος-A1--GSF γη-N1--GSF *αιγυπτος-N2--GSF

44 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM εγω- P--NS *φαραω-N---NSM ανευ-P συ- P--GS ου-D εκαιρω-VF2-PAI3S ουδεις-A3--NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM επι-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

45 και-C καλεω-VAI-AAI3S *φαραω-N---NSM ο- A--ASN ονομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM και-C διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--ASF *ασεννεθ-N---ASF θυγατηρ-N3--ASF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF αυτος- D--DSM γυνη-N3K-ASF

46 *ιωσηφ-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN τριακοντα-M οτε-D ιστημι-VHI-AAI3S εναντιον-P *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF εκερχομαι-VBI-AAI3S δε-X *ιωσηφ-N---NSM εκ-P προσωπον-N2N-GSN *φαραω-N---GSM και-C διαερχομαι-VBI-AAI3S πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

47 και-C ποιεω-VAI-AAI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DPN επτα-M ετος-N3E-DPN ο- A--GSF ευθηνια-N1A-GSF δραγμα-N3M-APN

48 και-C συναγω-VBI-AAI3S πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN εν-P ος- --DPN ειμι-V9--IAI3S ο- A--NSF ευθηνια-N1A-NSF εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C τιθημι-VAI-AAI3S ο- A--APN βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF βρωμα-N3M-APN ο- A--GPN πεδιον-N2N-GPN ο- A--GSF πολις-N3I-GSF ο- A--GPN κυκλος-N2--DSM αυτος- D--GSF τιθημι-VAI-AAI3S εν-P αυτος- D--DSF

49 και-C συναγω-VBI-AAI3S *ιωσηφ-N---NSM σιτος-N2--ASM ωσει-D ο- A--ASF αμμος-N2--ASF ο- A--GSF θαλασσα-N1S-GSF πολυς-A1P-ASM σφοδρα-D εως-C ου-D δυναμαι-V6I-IMI3P αριθμεω-VA--AAN ου-D γαρ-X ειμι-V9--IAI3S αριθμος-N2--NSM

50 ο- A--DSM δε-X *ιωσηφ-N---DSM γιγνομαι-VBI-AMI3P υιος-N2--NPM δυο-M προ-P ο- A--GSN ερχομαι-VB--AAN ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM *ασεννεθ-N---NSF θυγατηρ-N3--NSF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF

51 καλεω-VAI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM πρωτοτοκος-A1B-GSM *μανασση-N---ASM οτι-C επιλανθανω-VA--AMN εγω- P--AS ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM πας-A3--GPM ο- A--GPM πονος-N2--GPM εγω- P--GS και-C πας-A3--GPM ο- A--GPM ο- A--GSM πατηρ-N3--GSM εγω- P--GS

52 ο- A--ASN δε-X ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM καλεω-VAI-AAI3S *εφραιμ-N---ASM οτι-C αυξανω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εν-P γη-N1--DSF ταπεινωσις-N3I-GSF εγω- P--GS

53 παραερχομαι-VBI-AAI3P δε-X ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSF ευθηνια-N1A-GSF ος- --NPN γιγνομαι-VBI-AMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

54 και-C αρχω-VAI-AMI3P ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSM λιμος-N2--GSM ερχομαι-V1--PMN καθα-D ειπον-VBI-AAI3S *ιωσηφ-N---NSM και-C γιγνομαι-VBI-AMI3S λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF εν-P δε-X πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF ειμι-V9--IAI3P αρτος-N2--NPM

55 και-C πειναω-VAI-AAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF κραζω-VAI-AAI3S δε-X ο- A--NSM λαος-N2--NSM προς-P *φαραω-N---ASM περι-P αρτος-N2--GPM ειπον-VBI-AAI3S δε-X *φαραω-N---NSM πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM πορευομαι-V1--PMD2P προς-P *ιωσηφ-N---ASM και-C ος- --ASN εαν-C ειπον-VBI-AAS3S συ- P--DP ποιεω-VA--AAD2P

56 και-C ο- A--NSM λιμος-N2--NSM ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF αναοιγω-VAI-AAI3S δε-X *ιωσηφ-N---NSM πας-A3--APM ο- A--APM σιτοβολων-N3W-APM και-C πωλεω-V2I-IAI3S πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM

57 και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF ερχομαι-VBI-AAI3P εις-P *αιγυπτος-N2--ASF αγοραζω-V1--PAN προς-P *ιωσηφ-N---ASM επικρατεω-VAI-AAI3S γαρ-X ο- A--NSM λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#5198

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5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.

[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.

[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#716

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716. 'Sevens of each' means that they are holy. This is clear from what has been stated already in 84-87 about the seventh day or sabbath. That is to say, the Lord is the Seventh Day and from Him derives every celestial Church or man, and indeed, the celestial itself which, because it is the Lord's alone, is most holy. Consequently seven in the Word means holy; indeed in the internal sense, as here, absolutely nothing is obtained from the number itself. For people who possess the internal sense, as angels and angelic spirits do, have no concept at all of what a number is, and so do not know what seven is. Therefore the idea that they were to take seven pairs of all the clean beasts, or that the ratio of the good to the evil was to be seven to two, is not at all the meaning here. Rather it is this: Things of the will with which this member of the Church was supplied were the goods which are holy, through which, as stated already, he was capable of being regenerated.

[2] That 'seven' means that which is holy, or things that are holy, becomes clear from the rituals in the representative Church, where the number seven occurs time and again, for example, being sprinkled seven times with blood and oil, as in Leviticus,

Moses took the anointing oil and anointed the Tabernacle and everything that was in it and made them holy. And he sprinkled some of it over the altar seven times, and anointed the altar and all its vessels to make them holy. Leviticus 8:10-11.

Here 'seven times' would be utterly devoid of meaning if that which is holy was not being represented in this way. 'Oil' there means the holiness of love. And elsewhere in Leviticus, when Aaron entered the Holy Place,

He shall take some of the blood of the young bull, and shall sprinkle it with his finger over the face 1 of the mercy-seat towards the east, and he shall sprinkle the face 1 of the mercy-seat seven times with some of the blood with his finger.

Similarly with the altar,

He shall sprinkle over it some of the blood with his finger seven times, and shall cleanse it, and make it holy. Leviticus 16:14, 19.

Here every single detail means the Lord Himself, and therefore the holiness of love - that is to say, 'the blood' and also 'the mercy-seat', 'the altar' too, 'the east in which direction the blood was to be sprinkled', and so 'seven' as well, all mean the Lord.

[3] In sacrifices it is similar, about which the following is said in Leviticus,

If a soul has sinned inadvertently, and if the anointed priest has sinned, thus making the people guilty, he shall slaughter the young bull in Jehovah's presence. And the priest shall dip his finger in the blood, and sprinkle some of the blood seven times in Jehovah's presence towards the veil of the Holy Place. Leviticus 4:2-4, 6.

Here similarly 'seven' means that which is holy, for the subject is atonement, and therefore the Lord, since atonement is the Lord's alone. Similar instructions were also given concerning the cleansing of leprosy, about which the following is said in Leviticus,

[Taking some] of the bird's blood, the cedar-wood, the double-dyed scarlet, and the hyssop, the priest shall sprinkle over the one who is to be cleansed from leprosy seven times, and shall cleanse him. In a similar way some of the oil which is in his left palm, seven times in Jehovah's presence. In a similar way in a house where there is leprosy, [he shall take some] of the cedar-wood, and the hyssop, and the double-dyed scarlet, and shall sprinkle some of the bird's blood seven times. Leviticus 14:6-7, 27, 51.

Anyone may see that here cedar-wood, double-dyed scarlet, hyssop, oil, and blood of a bird, and so the number seven, would be utterly meaningless if things that are holy were not being represented by them. If you take away from them holy things, what is left is something dead, or something unholy and idolatrous. When however they do mean holy things the worship they contain in that case is a Divine worship which is internal and simply represented by things that are external. The Jews however were incapable of knowing what these meant; and neither does anyone today know what cedar-wood, hyssop, double-dyed scarlet, and the bird all mean. Yet if only they had been willing to think that these did embody holy things which they did not actually know, and so had worshipped the Lord - who was the Messiah to come who would heal them from their leprosy, that is, from profaning what is holy - they could have been saved. For people who do think and believe in this manner straightaway receive instruction in the next life, if they desire it, as to what every single detail represented.

[4] Similarly where 'the red heifer' is the subject it is said that the priest was to take some of its blood on his finger, and sprinkle some of its blood towards the face 1 of the tent of meeting seven times, Numbers 19:4. Because 'the seventh day' or sabbath meant the Lord, and from Him meant the celestial man and the celestial itself, the seventh day in the Jewish Church was the holiest of all its religious observances. For this reason there was a sabbath year 2 every seventh year, Leviticus 25:4. Also a jubilee was to be proclaimed after seven sabbaths of years, that is, after seven times seven years, Leviticus 25:8-9. In the highest sense the number seven means the Lord, and from this the holiness of love. This becomes clear also from the golden lampstand with its seven lamps, mentioned in Exodus 25:31-33, 37; 37:17-19, 23; Numbers 8:2-3; Zechariah 4:2. And in John it is spoken of as follows,

Seven golden lampstands; in the midst of the seven lampstands one like the Son of Man. Revelation 1:12-13.

Here it is absolutely clear that 'a lampstand with seven lamps' means the Lord, and that 'the lamps' are the holy things of love, which comprise celestial things, which also is why there were seven of them.

[5] In the same author,

From the throne there were coming forth seven fiery torches burning before the throne, which are the seven spirits of God. Revelation 4:5.

Here 'the seven torches which came forth from the Lord's throne' are seven lamps. The same applies to the number seven when it occurs in the Prophets, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt of His people. Isaiah 30:26.

Here 'sevenfold light as the light of seven days' does not at all mean sevenfold but the holiness of love meant by the sun. See also what has been stated and shown already at Genesis 4:15 concerning the number seven. From these quotations it is also quite clear that all numbers used in the Word never have a numerical value [in the internal sense], as has also been shown already at Genesis 6:3.

脚注:

1. literally, the faces

2. literally, sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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