新基督教圣经研究

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Genesis第41章

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P δυο-M ετος-N3E-APN ημερα-N1A-GPF *φαραω-N---NSM οραω-VBI-AAI3S ενυπνιον-N2N-ASN οιομαι-V1I-IMI3S ιστημι-VXI-XAN επι-P ο- A--GSM ποταμος-N2--GSM

2 και-C ιδου-I ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPM καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C βοσκω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

3 αλλος- D--NPF δε-X επτα-M βους-N3--NPF αναβαινω-V1I-IAI3P μετα-P ουτος- D--APF εκ-P ο- A--GSM ποταμος-N2--GSM αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P παρα-P ο- A--APF βους-N3--APF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

4 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF ο- A--APF επτα-M βους-N3--APF ο- A--APF καλος-A1--APF ο- A--DSN ειδος-N3E-DSN και-C ο- A--APF εκλεκτος-A1--APF εγειρω-VCI-API3S δε-X *φαραω-N---NSM

5 και-C ενυπνιαζω-VSI-API3S ο- A--ASN δευτερος-A1A-ASN και-C ιδου-I επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM εκλεκτος-A1--NPM και-C καλος-A1--NPM

6 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P μετα-P αυτος- D--APM

7 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM εκλεκτος-A1--APM και-C ο- A--APM πληρης-A3H-APM εγειρω-VCI-API3S δε-X *φαραω-N---NSM και-C ειμι-V9--IAI3S ενυπνιον-N2N-NSN

8 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ταρασσω-VQI-API3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSM και-C αποστελλω-VA--AAPNSM καλεω-VAI-AAI3S πας-A3--APM ο- A--APM εξηγητης-N1M-APM *αιγυπτος-N2--GSF και-C πας-A3--APM ο- A--APM σοφος-A1--APM αυτος- D--GSF και-C διαηγεομαι-VAI-AMI3S αυτος- D--DPM *φαραω-N---NSM ο- A--ASN ενυπνιον-N2N-ASN και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM αυτος- D--ASN ο- A--DSM *φαραω-N---DSM

9 και-C λαλεω-VAI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM προς-P *φαραω-N---ASM λεγω-V1--PAPNSM ο- A--ASF αμαρτια-N1A-ASF εγω- P--GS αναμιμνησκω-V1--PAI1S σημερον-D

10 *φαραω-N---NSM οργιζω-VSI-API3S ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C τιθημι-VEI-AMI3S εγω- P--AP εν-P φυλακη-N1--DSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM αρχιμαγειρος-N2--GSM εγω- P--AS τε-X και-C ο- A--ASM αρχισιτοποιος-N2--ASM

11 και-C οραω-VBI-AAI1P ενυπνιον-N2N-ASN εν-P νυξ-N3--DSF εις-A1A-DSF εγω- P--NS τε-X και-C αυτος- D--NSM εκαστος-A1--NSM κατα-P ο- A--ASN εαυτου- D--GSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P

12 ειμι-V9--IAI3S δε-X εκει-D μετα-P εγω- P--GP νεανισκος-N2--NSM παις-N3D-NSM *εβραιος-N2--NSM ο- A--GSM αρχιμαγειρος-N2--GSM και-C διαηγεομαι-VAI-AMI1P αυτος- D--DSM και-C συνκρινω-VAI-AAI3S εγω- P--DP

13 γιγνομαι-VCI-API3S δε-X καθως-D συνκρινω-VAI-AAI3S εγω- P--DP ουτως-D και-C συνβαινω-VZI-AAI3S εγω- P--AS τε-X απο καταιστημι-VC--APN επι-P ο- A--ASF αρχη-N1--ASF εγω- P--GS εκεινος- D--ASM δε-X κρεμαζω-VS--APN

14 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S ο- A--ASM *ιωσηφ-N---ASM και-C εκαγω-VBI-AAI3P αυτος- D--ASM εκ-P ο- A--GSN οχυρωμα-N3W-GSN και-C ξυραω-VAI-AAI3P αυτος- D--ASM και-C αλλασσω-VAI-AAI3P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C ερχομαι-VBI-AAI3S προς-P *φαραω-N---ASM

15 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN εγω- P--NS δε-X ακουω-VX--XAI1S περι-P συ- P--GS λεγω-V1--PAPGPM ακουω-VA--AAPASM συ- P--AS ενυπνιον-N2N-APN συνκρινω-VA--AAN αυτος- D--APN

16 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ειπον-VBI-AAI3S ανευ-P ο- A--GSM θεος-N2--GSM ου-D αποκρινω-VC--FPI3S ο- A--ASN σωτηριον-N2N-ASN *φαραω-N---DSM

17 λαλεω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM λεγω-V1--PAPNSM εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS οιομαι-V1I-IMI1S ιστημι-VXI-XAN παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

18 και-C ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPF καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

19 και-C ιδου-I επτα-M βους-N3--NPF ετερος-A1A-NPF αναβαινω-V1I-IAI3P οπισω-P αυτος- D--GPM εκ-P ο- A--GSM ποταμος-N2--GSM πονηρος-A1A-NPF και-C αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF οιος-A1A-APF ου-D οραω-VBI-AAI1S τοιουτος-A1--APF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF αισχρος-A1A-APFC

20 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--APF επτα-M βους-N3--APF ο- A--APF πρωτος-A1--APFS ο- A--APF καλος-A1--APF και-C εκλεκτος-A1--APF

21 και-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPF και-C ου-D διαδηλος-N2--NPM γιγνομαι-VBI-AMI3P οτι-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPM και-C ο- A--NPF οψις-N3I-NPF αυτος- D--GPM αισχρος-A1A-NPF καθα-D και-C ο- A--ASF αρχη-N1--ASF εκεγειρω-VC--APPNSM δε-X κοιμαω-VCI-API1S

22 και-C οραω-VBI-AAI1S παλιν-D εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ωσπερ-D επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM πληρης-A3H-NPM και-C καλος-A1--NPM

23 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P εχω-V1--PMPNPM αυτος- D--GPM

24 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM καλος-A1--APM και-C ο- A--APM πληρης-A3H-APM ειπον-VAI-AAI1S ουν-X ο- A--DPM εξηγητης-N1M-DPM και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM εγω- P--DS

25 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--NSN ειμι-V9--PAI3S οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

26 ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF καλος-A1--NPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM καλος-A1--NPM επτα-M ετος-N3E-NPN ειμι-V9--PAI3S ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--ASN ειμι-V9--PAI3S

27 και-C ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF λεπτος-A1--NPF ο- A--NPF αναβαινω-V1--PAPNPF οπισω-P αυτος- D--GPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ειμι-VF--FMI3P επτα-M ετος-N3E-NPN λιμος-N2--GSM

28 ο- A--ASN δε-X ρημα-N3M-ASN ος- --ASN ειπον-VX--XAI1S *φαραω-N---DSM οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

29 ιδου-I επτα-M ετος-N3E-APN ερχομαι-V1--PMI3S ευθηνια-N1A-NSF πολυς-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF

30 ηκω-VF--FAI3S δε-X επτα-M ετος-N3E-NPN λιμος-N2--GSM μετα-P ουτος- D--APN και-C επιλανθανω-VF--FMI3P ο- A--GSF πλησμονη-N1--GSF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF και-C ανααλισκω-VF--FAI3S ο- A--NSM λιμος-N2--NSM ο- A--ASF γη-N1--ASF

31 και-C ου-D επιγιγνωσκω-VS--FPI3S ο- A--NSF ευθηνια-N1A-NSF επι-P ο- A--GSF γη-N1--GSF απο-P ο- A--GSM λιμος-N2--GSM ο- A--GSM ειμι-VF--FMPGSM μετα-P ουτος- D--APN ισχυρος-A1A-NSM γαρ-X ειμι-VF--FMI3S σφοδρα-D

32 περι-P δε-X ο- A--GSN δευτεροω-VA--AAN ο- A--ASN ενυπνιον-N2N-ASN *φαραω-N---ASM δις-D οτι-C αληθης-A3H-NSN ειμι-VF--FMI3S ο- A--NSN ρημα-N3M-NSN ο- A--NSN παρα-P ο- A--GSM θεος-N2--GSM και-C ταχυνω-VF2-FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSN ποιεω-VA--AAN αυτος- D--ASN

33 νυν-D ουν-X σκεπτομαι-VA--AMD2S ανθρωπος-N2--ASM φρονιμος-A1B-ASM και-C συνετος-A1--ASM και-C καταιστημι-VA--AAD2S αυτος- D--ASM επι-P γη-N1--GSF *αιγυπτος-N2--GSF

34 και-C ποιεω-VA--AAD3S *φαραω-N---NSM και-C καταιστημι-VH--AAD3S τοπαρχης-N1M-APM επι-P ο- A--GSF γη-N1--GSF και-C αποπεμπτοω-VA--AAD3P πας-A3--APN ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GSF ευθηνια-N1A-GSF

35 και-C συναγω-VB--AAD3P πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GPN ερχομαι-V1--PMPGPN ο- A--GPN καλος-A1--GPN ουτος- D--GPN και-C συναγω-VQ--APD3S ο- A--NSM σιτος-N2--NSM υπο-P χειρ-N3--ASF *φαραω-N---GSM βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF φυλασσω-VQ--APD3S

36 και-C ειμι-VF--FMI3S ο- A--NPN βρωμα-N3M-NPN φυλασσω-VK--XMPNPN ο- A--DSF γη-N1--DSF εις-P ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --NPN ειμι-VF--FMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C ου-D εκτριβω-VD--FPI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DSM λιμος-N2--DSM

37 αρεσκω-VAI-AAI3S δε-X ο- A--NPN ρημα-N3M-NPN εναντιον-P *φαραω-N---GSM και-C εναντιον-P πας-A3--GPM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

38 και-C ειπον-VBI-AAI3S *φαραω-N---NSM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM μη-D ευρισκω-VF--FAI1P ανθρωπος-N2--ASM τοιουτος-A1--ASM ος- --NSM εχω-V1--PAI3S πνευμα-N3M-ASN θεος-N2--GSM εν-P αυτος- D--DSM

39 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM επειδη-C δεικνυω-VAI-AAI3S ο- A--NSM θεος-N2--NSM συ- P--DS πας-A3--APN ουτος- D--APN ου-D ειμι-V9--PAI3S ανθρωπος-N2--NSM φρονιμος-A1B-NSMC και-C συνετος-A1--NSMC συ- P--GS

40 συ- P--NS ειμι-VF--FMI2S επι-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C επι-P ο- A--DSN στομα-N3M-DSN συ- P--GS υποακουω-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εγω- P--GS πλην-D ο- A--ASM θρονος-N2--ASM υπεεχω-VF--FAI1S συ- P--GS εγω- P--NS

41 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I καταιστημι-V6--PAI1S συ- P--AS σημερον-D επι-P πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF

42 και-C περιαιρεω-VB--AMPNSM *φαραω-N---NSM ο- A--ASM δακτυλιος-N2--ASM απο-P ο- A--GSF χειρ-N3--GSF αυτος- D--GSM περιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASF χειρ-N3--ASF *ιωσηφ-N---GSM και-C ενδυω-VAI-AAI3S αυτος- D--ASM στολη-N1--ASF βυσσινος-A1--ASF και-C περιτιθημι-VAI-AAI3S κλοιος-N2--ASM χρυσεος-A1C-ASM περι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM

43 και-C αναβιβαζω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN αρμα-N3M-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GPM αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S εμπροσθεν-P αυτος- D--GSM κηρυξ-N3K-NSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ολος-A1--GSF γη-N1--GSF *αιγυπτος-N2--GSF

44 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM εγω- P--NS *φαραω-N---NSM ανευ-P συ- P--GS ου-D εκαιρω-VF2-PAI3S ουδεις-A3--NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM επι-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

45 και-C καλεω-VAI-AAI3S *φαραω-N---NSM ο- A--ASN ονομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM και-C διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--ASF *ασεννεθ-N---ASF θυγατηρ-N3--ASF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF αυτος- D--DSM γυνη-N3K-ASF

46 *ιωσηφ-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN τριακοντα-M οτε-D ιστημι-VHI-AAI3S εναντιον-P *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF εκερχομαι-VBI-AAI3S δε-X *ιωσηφ-N---NSM εκ-P προσωπον-N2N-GSN *φαραω-N---GSM και-C διαερχομαι-VBI-AAI3S πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

47 και-C ποιεω-VAI-AAI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DPN επτα-M ετος-N3E-DPN ο- A--GSF ευθηνια-N1A-GSF δραγμα-N3M-APN

48 και-C συναγω-VBI-AAI3S πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN εν-P ος- --DPN ειμι-V9--IAI3S ο- A--NSF ευθηνια-N1A-NSF εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C τιθημι-VAI-AAI3S ο- A--APN βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF βρωμα-N3M-APN ο- A--GPN πεδιον-N2N-GPN ο- A--GSF πολις-N3I-GSF ο- A--GPN κυκλος-N2--DSM αυτος- D--GSF τιθημι-VAI-AAI3S εν-P αυτος- D--DSF

49 και-C συναγω-VBI-AAI3S *ιωσηφ-N---NSM σιτος-N2--ASM ωσει-D ο- A--ASF αμμος-N2--ASF ο- A--GSF θαλασσα-N1S-GSF πολυς-A1P-ASM σφοδρα-D εως-C ου-D δυναμαι-V6I-IMI3P αριθμεω-VA--AAN ου-D γαρ-X ειμι-V9--IAI3S αριθμος-N2--NSM

50 ο- A--DSM δε-X *ιωσηφ-N---DSM γιγνομαι-VBI-AMI3P υιος-N2--NPM δυο-M προ-P ο- A--GSN ερχομαι-VB--AAN ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM *ασεννεθ-N---NSF θυγατηρ-N3--NSF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF

51 καλεω-VAI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM πρωτοτοκος-A1B-GSM *μανασση-N---ASM οτι-C επιλανθανω-VA--AMN εγω- P--AS ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM πας-A3--GPM ο- A--GPM πονος-N2--GPM εγω- P--GS και-C πας-A3--GPM ο- A--GPM ο- A--GSM πατηρ-N3--GSM εγω- P--GS

52 ο- A--ASN δε-X ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM καλεω-VAI-AAI3S *εφραιμ-N---ASM οτι-C αυξανω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εν-P γη-N1--DSF ταπεινωσις-N3I-GSF εγω- P--GS

53 παραερχομαι-VBI-AAI3P δε-X ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSF ευθηνια-N1A-GSF ος- --NPN γιγνομαι-VBI-AMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

54 και-C αρχω-VAI-AMI3P ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSM λιμος-N2--GSM ερχομαι-V1--PMN καθα-D ειπον-VBI-AAI3S *ιωσηφ-N---NSM και-C γιγνομαι-VBI-AMI3S λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF εν-P δε-X πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF ειμι-V9--IAI3P αρτος-N2--NPM

55 και-C πειναω-VAI-AAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF κραζω-VAI-AAI3S δε-X ο- A--NSM λαος-N2--NSM προς-P *φαραω-N---ASM περι-P αρτος-N2--GPM ειπον-VBI-AAI3S δε-X *φαραω-N---NSM πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM πορευομαι-V1--PMD2P προς-P *ιωσηφ-N---ASM και-C ος- --ASN εαν-C ειπον-VBI-AAS3S συ- P--DP ποιεω-VA--AAD2P

56 και-C ο- A--NSM λιμος-N2--NSM ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF αναοιγω-VAI-AAI3S δε-X *ιωσηφ-N---NSM πας-A3--APM ο- A--APM σιτοβολων-N3W-APM και-C πωλεω-V2I-IAI3S πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM

57 και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF ερχομαι-VBI-AAI3P εις-P *αιγυπτος-N2--ASF αγοραζω-V1--PAN προς-P *ιωσηφ-N---ASM επικρατεω-VAI-AAI3S γαρ-X ο- A--NSM λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#5198

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5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.

[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.

[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#3519

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3519. 'And take for me from there two good kids of the she-goats' means truths born from that good. This is clear from the meaning of 'kids of the she-goats' as truths born from good, dealt with below. The reason for having 'two' was that as in the rational so in the natural there are things of the will and those of the understanding. Things in the natural that belong to the will are delights, while those that belong to the understanding are facts. These two have to be joined together if they are to be anything at all.

[2] As regards 'kids of the she-goats' meaning truths born from good, this becomes clear from those places in the Word where kids and she-goats are mentioned. It should be recognized that all gentle and useful beasts mentioned in the Word mean in the genuine sense celestial things, which are forms of good, and spiritual things, which are forms of truth, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218. And since there are various genera of celestial things or forms of good, and consequently there are various genera of spiritual things or forms of truth, one beast has a different meaning from another; that is to say, a lamb has one meaning, a kid another, and a sheep, she-goat, ram, he-goat, young bull, or ox another, while a horse or a camel has yet another meaning. Birds have a different meaning again, as also do beasts of the sea, such as sea monsters, and fish. The genera of celestial and spiritual things, and consequently of forms of good and truth, are more than anyone can number, even though when that which is celestial or good is mentioned, and also when that which is spiritual or truth, this is not envisaged as being anything complex, consisting of many parts, but as a single entity. Yet how complex both of these are, that is, how countless the genera are of which they consist, may be seen from what has been stated about heaven in 3241, to the effect that it is distinguished into countless separate communities, according to the genera of celestial and spiritual things, that is, of goods of love and of derivative truths of faith. Furthermore each genus of good and each genus of truth has countless species into which the communities of each genus are separated. And each species in a similar way has separate sub-species.

[3] The commonest genera of good and truth are what the living creatures offered as burnt offerings and sacrifices represented. And because the genera are quite distinct and separate, people were explicitly commanded to use those living creatures and no others, that is to say, in some sacrifices lambs and ewe-lambs, and also kids and female kids of she-goats were to be used, in other sacrifices rams and sheep, and also he-goats, were to be used, while in other sacrifices again, calves, young bulls, and oxen, or else pigeons and doves, were to be used, see 992, 1823, 2180, 2805, 2807, 2830, 3218. What kids and she-goats meant however becomes clear both from the sacrifices in which they used to be offered and from other places in the Word. These show that lambs and ewe-lambs meant innocence belonging to the internal or rational man, and kids and she-goats innocence belonging to the external or natural man, and so the truth and the good of the latter.

[4] The fact that truth and good present in the innocence that belongs to the external or natural man is meant by a kid and a she-goat is clear from the following places in the Word: In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, the calf also and the young lion and the sheep together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state there in which people have no fear of evil, that is, no dread of hell, because they are with the Lord. 'The lamb' and 'the kid' stand for people who have innocence within them, and who, being the most secure of all, are mentioned first.

[5] When all the firstborn of Egypt were smitten the people were commanded to kill from among the lambs or among the kids a male without blemish, and to put some of the blood on the doorposts and on the lintel of their houses; and so the destroyer would not strike them with the plague, Exodus 12:5, 7, 13. 'The firstborn of Egypt' means the good of love and charity that was wiped out, 3325. 'The lambs' and 'the kids' are states of innocence, in which those with whom these exist are secure from evil. Indeed all in heaven are kept secure by the Lord through states of innocence. That security was represented by the killing of the lamb or kid, and putting the blood on the doorposts and on the lintel of the houses. .

[6] To avert his own death when a person saw Jehovah manifested as an angel he would sacrifice 'a kid of the she-goats', as Gideon did when he saw Him, Judges 6:19, and also Manoah, Judges 13:15-16, 19. The reason they offered a kid was that Jehovah or the Lord cannot appear to anybody, not even to an angel, unless the one to whom He appears is in a state of innocence. Therefore as soon as the Lord is present people are brought into a state of innocence, for the Lord enters in by way of innocence, even with angels in heaven. Consequently no one is able to enter heaven unless he has a measure of innocence, according to the Lord's words recorded in Matthew 18:3; Mark 10:15; Luke 18:17. Regarding people's belief that they would die when Jehovah appeared to them if they did not offer such a burnt offering, see Judges 13:22-23.

[7] Since genuine conjugial love is innocence itself, 2736, it was customary in the representative Church for a man to go to his wife with the gift of a kid of the she-goats, as one reads of Samson in Judges 15:1, and also of Judah when he visited Tamar, Genesis 38:17, 20, 23. The fact that 'a kid' and 'a she-goat' meant innocence is also evident from the sacrifices made as guilt offerings that a person would offer if he had sinned through error, Leviticus 1:10; 4:28; 5:6. Sinning through error is sinning through ignorance that has innocence within it. The same is evident from the following Divine command in Moses,

You shall bring the first of the firstfruits of your land to the house of Jehovah your God. You shall not boil a kid in its mother's milk. Exodus 23:19; 34:26.

Here the requirement 'to bring the firstfruits of the land to the house of Jehovah' means the state of innocence which exists in early childhood; and 'not boiling a kid in its mother's milk' means that they were not to destroy the innocence of early childhood. This being their meaning, the one command, in both places referred to, follows directly after the other. In the literal sense there seems to be no connection at all between them as there is in the internal sense.

[8] Because kids and she-goats, as has been stated, meant innocence it was also required that the curtains over the tabernacle should be made from she-goat hair, Exodus 25:4; 26:7; 35:5-6, 23, 26; 36:14, as a sign that all the holy things represented in it depended for their very being on innocence. 'She-goat hair' means the last or outermost degree of innocence present in ignorance, such as exists with gentiles who in the internal sense are meant by the curtains of the tabernacle. These considerations now show what truths born of good are, and what the nature of these is, meant by the two good kids of the she-goats which Rebekah his mother spoke about to Jacob. That is to say, they are truths belonging to innocence or early childhood, meant also by the things which Esau was to bring to Isaac his father, dealt with in 3501, 3508. They were not in fact such truths, but initially they appeared to be. Thus it was that Jacob pretended by means of them to be Esau.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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