新基督教圣经研究

圣经文本

 

Genesis第41章

学习

   

1 γιγνομαι-VBI-AMI3S δε-X μετα-P δυο-M ετος-N3E-APN ημερα-N1A-GPF *φαραω-N---NSM οραω-VBI-AAI3S ενυπνιον-N2N-ASN οιομαι-V1I-IMI3S ιστημι-VXI-XAN επι-P ο- A--GSM ποταμος-N2--GSM

2 και-C ιδου-I ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPM καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C βοσκω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

3 αλλος- D--NPF δε-X επτα-M βους-N3--NPF αναβαινω-V1I-IAI3P μετα-P ουτος- D--APF εκ-P ο- A--GSM ποταμος-N2--GSM αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P παρα-P ο- A--APF βους-N3--APF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

4 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF ο- A--APF επτα-M βους-N3--APF ο- A--APF καλος-A1--APF ο- A--DSN ειδος-N3E-DSN και-C ο- A--APF εκλεκτος-A1--APF εγειρω-VCI-API3S δε-X *φαραω-N---NSM

5 και-C ενυπνιαζω-VSI-API3S ο- A--ASN δευτερος-A1A-ASN και-C ιδου-I επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM εκλεκτος-A1--NPM και-C καλος-A1--NPM

6 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P μετα-P αυτος- D--APM

7 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM εκλεκτος-A1--APM και-C ο- A--APM πληρης-A3H-APM εγειρω-VCI-API3S δε-X *φαραω-N---NSM και-C ειμι-V9--IAI3S ενυπνιον-N2N-NSN

8 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ταρασσω-VQI-API3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSM και-C αποστελλω-VA--AAPNSM καλεω-VAI-AAI3S πας-A3--APM ο- A--APM εξηγητης-N1M-APM *αιγυπτος-N2--GSF και-C πας-A3--APM ο- A--APM σοφος-A1--APM αυτος- D--GSF και-C διαηγεομαι-VAI-AMI3S αυτος- D--DPM *φαραω-N---NSM ο- A--ASN ενυπνιον-N2N-ASN και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM αυτος- D--ASN ο- A--DSM *φαραω-N---DSM

9 και-C λαλεω-VAI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM προς-P *φαραω-N---ASM λεγω-V1--PAPNSM ο- A--ASF αμαρτια-N1A-ASF εγω- P--GS αναμιμνησκω-V1--PAI1S σημερον-D

10 *φαραω-N---NSM οργιζω-VSI-API3S ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C τιθημι-VEI-AMI3S εγω- P--AP εν-P φυλακη-N1--DSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM αρχιμαγειρος-N2--GSM εγω- P--AS τε-X και-C ο- A--ASM αρχισιτοποιος-N2--ASM

11 και-C οραω-VBI-AAI1P ενυπνιον-N2N-ASN εν-P νυξ-N3--DSF εις-A1A-DSF εγω- P--NS τε-X και-C αυτος- D--NSM εκαστος-A1--NSM κατα-P ο- A--ASN εαυτου- D--GSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P

12 ειμι-V9--IAI3S δε-X εκει-D μετα-P εγω- P--GP νεανισκος-N2--NSM παις-N3D-NSM *εβραιος-N2--NSM ο- A--GSM αρχιμαγειρος-N2--GSM και-C διαηγεομαι-VAI-AMI1P αυτος- D--DSM και-C συνκρινω-VAI-AAI3S εγω- P--DP

13 γιγνομαι-VCI-API3S δε-X καθως-D συνκρινω-VAI-AAI3S εγω- P--DP ουτως-D και-C συνβαινω-VZI-AAI3S εγω- P--AS τε-X απο καταιστημι-VC--APN επι-P ο- A--ASF αρχη-N1--ASF εγω- P--GS εκεινος- D--ASM δε-X κρεμαζω-VS--APN

14 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S ο- A--ASM *ιωσηφ-N---ASM και-C εκαγω-VBI-AAI3P αυτος- D--ASM εκ-P ο- A--GSN οχυρωμα-N3W-GSN και-C ξυραω-VAI-AAI3P αυτος- D--ASM και-C αλλασσω-VAI-AAI3P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C ερχομαι-VBI-AAI3S προς-P *φαραω-N---ASM

15 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN εγω- P--NS δε-X ακουω-VX--XAI1S περι-P συ- P--GS λεγω-V1--PAPGPM ακουω-VA--AAPASM συ- P--AS ενυπνιον-N2N-APN συνκρινω-VA--AAN αυτος- D--APN

16 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ειπον-VBI-AAI3S ανευ-P ο- A--GSM θεος-N2--GSM ου-D αποκρινω-VC--FPI3S ο- A--ASN σωτηριον-N2N-ASN *φαραω-N---DSM

17 λαλεω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM λεγω-V1--PAPNSM εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS οιομαι-V1I-IMI1S ιστημι-VXI-XAN παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

18 και-C ωσπερ-D εκ-P ο- A--GSM ποταμος-N2--GSM αναβαινω-V1I-IAI3P επτα-M βους-N3--NPF καλος-A1--NPF ο- A--DSN ειδος-N3E-DSN και-C εκλεκτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF και-C νεμω-V1I-IMI3P εν-P ο- A--DSN αχι-N---DSN

19 και-C ιδου-I επτα-M βους-N3--NPF ετερος-A1A-NPF αναβαινω-V1I-IAI3P οπισω-P αυτος- D--GPM εκ-P ο- A--GSM ποταμος-N2--GSM πονηρος-A1A-NPF και-C αισχρος-A1A-NPF ο- A--DSN ειδος-N3E-DSN και-C λεπτος-A1--NPF ο- A--DPF σαρξ-N3K-DPF οιος-A1A-APF ου-D οραω-VBI-AAI1S τοιουτος-A1--APF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF αισχρος-A1A-APFC

20 και-C καταεσθιω-VBI-AAI3P ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF αισχρος-A1A-NPF και-C λεπτος-A1--NPF ο- A--APF επτα-M βους-N3--APF ο- A--APF πρωτος-A1--APFS ο- A--APF καλος-A1--APF και-C εκλεκτος-A1--APF

21 και-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPF και-C ου-D διαδηλος-N2--NPM γιγνομαι-VBI-AMI3P οτι-C ειςερχομαι-VBI-AAI3P εις-P ο- A--APF κοιλια-N1A-APF αυτος- D--GPM και-C ο- A--NPF οψις-N3I-NPF αυτος- D--GPM αισχρος-A1A-NPF καθα-D και-C ο- A--ASF αρχη-N1--ASF εκεγειρω-VC--APPNSM δε-X κοιμαω-VCI-API1S

22 και-C οραω-VBI-AAI1S παλιν-D εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ωσπερ-D επτα-M σταχυς-N3U-NPM αναβαινω-V1I-IAI3P εν-P πυθμην-N3--DSM εις-A3--DSM πληρης-A3H-NPM και-C καλος-A1--NPM

23 αλλος- D--NPM δε-X επτα-M σταχυς-N3U-NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM αναφυω-V1I-IMI3P εχω-V1--PMPNPM αυτος- D--GPM

24 και-C καταπινω-VBI-AAI3P ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ο- A--APM επτα-M σταχυς-N3U-APM ο- A--APM καλος-A1--APM και-C ο- A--APM πληρης-A3H-APM ειπον-VAI-AAI1S ουν-X ο- A--DPM εξηγητης-N1M-DPM και-C ου-D ειμι-V9--IAI3S ο- A--NSM αποαγγελλω-V1--PAPNSM εγω- P--DS

25 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DSM *φαραω-N---DSM ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--NSN ειμι-V9--PAI3S οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

26 ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF καλος-A1--NPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM καλος-A1--NPM επτα-M ετος-N3E-NPN ειμι-V9--PAI3S ο- A--NSN ενυπνιον-N2N-NSN *φαραω-N---GSM εις-A3--ASN ειμι-V9--PAI3S

27 και-C ο- A--NPF επτα-M βους-N3--NPF ο- A--NPF λεπτος-A1--NPF ο- A--NPF αναβαινω-V1--PAPNPF οπισω-P αυτος- D--GPF επτα-M ετος-N3E-NPN ειμι-V9--PAI3S και-C ο- A--NPM επτα-M σταχυς-N3U-NPM ο- A--NPM λεπτος-A1--NPM και-C ανεμοφθορος-A1B-NPM ειμι-VF--FMI3P επτα-M ετος-N3E-NPN λιμος-N2--GSM

28 ο- A--ASN δε-X ρημα-N3M-ASN ος- --ASN ειπον-VX--XAI1S *φαραω-N---DSM οσος-A1--APN ο- A--NSM θεος-N2--NSM ποιεω-V2--PAI3S δεικνυω-VAI-AAI3S ο- A--DSM *φαραω-N---DSM

29 ιδου-I επτα-M ετος-N3E-APN ερχομαι-V1--PMI3S ευθηνια-N1A-NSF πολυς-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF

30 ηκω-VF--FAI3S δε-X επτα-M ετος-N3E-NPN λιμος-N2--GSM μετα-P ουτος- D--APN και-C επιλανθανω-VF--FMI3P ο- A--GSF πλησμονη-N1--GSF εν-P ολος-A1--DSF γη-N1--DSF *αιγυπτος-N2--DSF και-C ανααλισκω-VF--FAI3S ο- A--NSM λιμος-N2--NSM ο- A--ASF γη-N1--ASF

31 και-C ου-D επιγιγνωσκω-VS--FPI3S ο- A--NSF ευθηνια-N1A-NSF επι-P ο- A--GSF γη-N1--GSF απο-P ο- A--GSM λιμος-N2--GSM ο- A--GSM ειμι-VF--FMPGSM μετα-P ουτος- D--APN ισχυρος-A1A-NSM γαρ-X ειμι-VF--FMI3S σφοδρα-D

32 περι-P δε-X ο- A--GSN δευτεροω-VA--AAN ο- A--ASN ενυπνιον-N2N-ASN *φαραω-N---ASM δις-D οτι-C αληθης-A3H-NSN ειμι-VF--FMI3S ο- A--NSN ρημα-N3M-NSN ο- A--NSN παρα-P ο- A--GSM θεος-N2--GSM και-C ταχυνω-VF2-FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSN ποιεω-VA--AAN αυτος- D--ASN

33 νυν-D ουν-X σκεπτομαι-VA--AMD2S ανθρωπος-N2--ASM φρονιμος-A1B-ASM και-C συνετος-A1--ASM και-C καταιστημι-VA--AAD2S αυτος- D--ASM επι-P γη-N1--GSF *αιγυπτος-N2--GSF

34 και-C ποιεω-VA--AAD3S *φαραω-N---NSM και-C καταιστημι-VH--AAD3S τοπαρχης-N1M-APM επι-P ο- A--GSF γη-N1--GSF και-C αποπεμπτοω-VA--AAD3P πας-A3--APN ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GSF ευθηνια-N1A-GSF

35 και-C συναγω-VB--AAD3P πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN ο- A--GPN ερχομαι-V1--PMPGPN ο- A--GPN καλος-A1--GPN ουτος- D--GPN και-C συναγω-VQ--APD3S ο- A--NSM σιτος-N2--NSM υπο-P χειρ-N3--ASF *φαραω-N---GSM βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF φυλασσω-VQ--APD3S

36 και-C ειμι-VF--FMI3S ο- A--NPN βρωμα-N3M-NPN φυλασσω-VK--XMPNPN ο- A--DSF γη-N1--DSF εις-P ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --NPN ειμι-VF--FMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C ου-D εκτριβω-VD--FPI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DSM λιμος-N2--DSM

37 αρεσκω-VAI-AAI3S δε-X ο- A--NPN ρημα-N3M-NPN εναντιον-P *φαραω-N---GSM και-C εναντιον-P πας-A3--GPM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

38 και-C ειπον-VBI-AAI3S *φαραω-N---NSM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM μη-D ευρισκω-VF--FAI1P ανθρωπος-N2--ASM τοιουτος-A1--ASM ος- --NSM εχω-V1--PAI3S πνευμα-N3M-ASN θεος-N2--GSM εν-P αυτος- D--DSM

39 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM επειδη-C δεικνυω-VAI-AAI3S ο- A--NSM θεος-N2--NSM συ- P--DS πας-A3--APN ουτος- D--APN ου-D ειμι-V9--PAI3S ανθρωπος-N2--NSM φρονιμος-A1B-NSMC και-C συνετος-A1--NSMC συ- P--GS

40 συ- P--NS ειμι-VF--FMI2S επι-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C επι-P ο- A--DSN στομα-N3M-DSN συ- P--GS υποακουω-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εγω- P--GS πλην-D ο- A--ASM θρονος-N2--ASM υπεεχω-VF--FAI1S συ- P--GS εγω- P--NS

41 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I καταιστημι-V6--PAI1S συ- P--AS σημερον-D επι-P πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF

42 και-C περιαιρεω-VB--AMPNSM *φαραω-N---NSM ο- A--ASM δακτυλιος-N2--ASM απο-P ο- A--GSF χειρ-N3--GSF αυτος- D--GSM περιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASF χειρ-N3--ASF *ιωσηφ-N---GSM και-C ενδυω-VAI-AAI3S αυτος- D--ASM στολη-N1--ASF βυσσινος-A1--ASF και-C περιτιθημι-VAI-AAI3S κλοιος-N2--ASM χρυσεος-A1C-ASM περι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM

43 και-C αναβιβαζω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN αρμα-N3M-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GPM αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S εμπροσθεν-P αυτος- D--GSM κηρυξ-N3K-NSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ολος-A1--GSF γη-N1--GSF *αιγυπτος-N2--GSF

44 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο- A--DSM *ιωσηφ-N---DSM εγω- P--NS *φαραω-N---NSM ανευ-P συ- P--GS ου-D εκαιρω-VF2-PAI3S ουδεις-A3--NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM επι-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

45 και-C καλεω-VAI-AAI3S *φαραω-N---NSM ο- A--ASN ονομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM και-C διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--ASF *ασεννεθ-N---ASF θυγατηρ-N3--ASF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF αυτος- D--DSM γυνη-N3K-ASF

46 *ιωσηφ-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN τριακοντα-M οτε-D ιστημι-VHI-AAI3S εναντιον-P *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF εκερχομαι-VBI-AAI3S δε-X *ιωσηφ-N---NSM εκ-P προσωπον-N2N-GSN *φαραω-N---GSM και-C διαερχομαι-VBI-AAI3S πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

47 και-C ποιεω-VAI-AAI3S ο- A--NSF γη-N1--NSF εν-P ο- A--DPN επτα-M ετος-N3E-DPN ο- A--GSF ευθηνια-N1A-GSF δραγμα-N3M-APN

48 και-C συναγω-VBI-AAI3S πας-A3--APN ο- A--APN βρωμα-N3M-APN ο- A--GPN επτα-M ετος-N3E-GPN εν-P ος- --DPN ειμι-V9--IAI3S ο- A--NSF ευθηνια-N1A-NSF εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C τιθημι-VAI-AAI3S ο- A--APN βρωμα-N3M-APN εν-P ο- A--DPF πολις-N3I-DPF βρωμα-N3M-APN ο- A--GPN πεδιον-N2N-GPN ο- A--GSF πολις-N3I-GSF ο- A--GPN κυκλος-N2--DSM αυτος- D--GSF τιθημι-VAI-AAI3S εν-P αυτος- D--DSF

49 και-C συναγω-VBI-AAI3S *ιωσηφ-N---NSM σιτος-N2--ASM ωσει-D ο- A--ASF αμμος-N2--ASF ο- A--GSF θαλασσα-N1S-GSF πολυς-A1P-ASM σφοδρα-D εως-C ου-D δυναμαι-V6I-IMI3P αριθμεω-VA--AAN ου-D γαρ-X ειμι-V9--IAI3S αριθμος-N2--NSM

50 ο- A--DSM δε-X *ιωσηφ-N---DSM γιγνομαι-VBI-AMI3P υιος-N2--NPM δυο-M προ-P ο- A--GSN ερχομαι-VB--AAN ο- A--APN επτα-M ετος-N3E-APN ο- A--GSM λιμος-N2--GSM ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM *ασεννεθ-N---NSF θυγατηρ-N3--NSF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF

51 καλεω-VAI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM πρωτοτοκος-A1B-GSM *μανασση-N---ASM οτι-C επιλανθανω-VA--AMN εγω- P--AS ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM πας-A3--GPM ο- A--GPM πονος-N2--GPM εγω- P--GS και-C πας-A3--GPM ο- A--GPM ο- A--GSM πατηρ-N3--GSM εγω- P--GS

52 ο- A--ASN δε-X ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM καλεω-VAI-AAI3S *εφραιμ-N---ASM οτι-C αυξανω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εν-P γη-N1--DSF ταπεινωσις-N3I-GSF εγω- P--GS

53 παραερχομαι-VBI-AAI3P δε-X ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSF ευθηνια-N1A-GSF ος- --NPN γιγνομαι-VBI-AMI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

54 και-C αρχω-VAI-AMI3P ο- A--NPN επτα-M ετος-N3E-NPN ο- A--GSM λιμος-N2--GSM ερχομαι-V1--PMN καθα-D ειπον-VBI-AAI3S *ιωσηφ-N---NSM και-C γιγνομαι-VBI-AMI3S λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF εν-P δε-X πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF ειμι-V9--IAI3P αρτος-N2--NPM

55 και-C πειναω-VAI-AAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF κραζω-VAI-AAI3S δε-X ο- A--NSM λαος-N2--NSM προς-P *φαραω-N---ASM περι-P αρτος-N2--GPM ειπον-VBI-AAI3S δε-X *φαραω-N---NSM πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM πορευομαι-V1--PMD2P προς-P *ιωσηφ-N---ASM και-C ος- --ASN εαν-C ειπον-VBI-AAS3S συ- P--DP ποιεω-VA--AAD2P

56 και-C ο- A--NSM λιμος-N2--NSM ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF αναοιγω-VAI-AAI3S δε-X *ιωσηφ-N---NSM πας-A3--APM ο- A--APM σιτοβολων-N3W-APM και-C πωλεω-V2I-IAI3S πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM

57 και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF ερχομαι-VBI-AAI3P εις-P *αιγυπτος-N2--ASF αγοραζω-V1--PAN προς-P *ιωσηφ-N---ASM επικρατεω-VAI-AAI3S γαρ-X ο- A--NSM λιμος-N2--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#5198

学习本章节

  
/10837  
  

5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.

[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.

[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1949

学习本章节

  
/10837  
  

1949. That 'he will be a wild-ass man' means rational truth, which is described, is clear from the meaning of 'a wild ass' as rational truth. In the Word, horses, horsemen, mules, and asses are mentioned many times, but nobody up to now has known that they mean intellectual concepts, rational concepts, and factual knowledge. That these are meant will be abundantly confirmed, in the Lord's Divine mercy, in their separate places. Belonging to the same group is the wild-ass, for such is a mule living in the wilderness or an ass in the wild and means man's rational - not the rational in its entirety, but only rational truth. The rational is composed of good and of truth, that is, of things belonging to charity and of those belonging to faith. It is rational truth that is meant by a wild ass. This then is what Ishmael represents and is described in the present verse.

[2] How can anyone believe that rational truth separated from rational good is of such a nature? I myself would not have known if I had not been taught from actual experience. Whether you refer to it as rational truth or as the person whose rational is of that nature, it amounts to the same thing. The person whose rational is such as consists in truth alone, even though this is the truth of faith, and does not at the same time consist in the good of charity, is altogether such. He is quick to find fault, makes no allowances, is against all, regards everyone as being in error, is instantly prepared to rebuke, to chasten, and to punish, shows no pity, does not apply himself and makes no effort to redirect people's thinking; for he views everything from the standpoint of truth, and nothing from the standpoint of good. In short, he is a hard man. The one thing to soften his hardness is the good of charity, for good is the soul of truth, and when good draws near and implants itself in truth the latter becomes so different that it can hardly be recognized. 'Isaac' represents the Lord's Rational Man which sprang from good, not from truth separated from good. So it was that Ishmael was cast out and after that dwelt in the desert, and that his mother took a wife for him from the land of Egypt, Genesis 21:9-21, all of which events are representative of a person who is endowed with a rational such as that.

[3] Mention is made of wild asses in the prophetical parts of the Word, as in Isaiah,

The palace will be deserted, the multitude of the city forsaken; the hill and the watchtower will become dens, even for ever the joy of wild asses, a pasture of flocks. Isaiah 32:14.

This refers to the devastation of intellectual concepts - which when devastated of truths are called 'the joy of wild asses' and when devastated of goods 'a pasture of flocks' - so that the rational does not exist. In Jeremiah,

The wild asses stood on the hills, they panted for air like sea-monsters; their eyes failed because there was no herbage. Jeremiah 14:6.

This refers to a drought, or absence of good and truth. Reference is made to the wild asses 'panting for air' when people lay hold of inane ideas instead of realities which are truths. 'Their eyes failed' stands for failing to grasp what truth is.

[4] In Hosea,

For they have gone up to Assyria, a wild ass alone by himself; Ephraim has sought lovers 1 with a prostitute's hire. Hosea 8:9.

This refers to Israel or the spiritual Church. 'Ephraim' stands for the understanding part of it. 'Going up to Assyria' stands for reasoning about whether the truth is indeed the truth. 'A wild ass alone' stands for the rational thus destitute of truths. In the same prophet,

For he will be among his brothers like a wild ass, Jehovah's east wind will come rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of all precious vessels. Hosea 13:15.

This refers to 'Ephraim' by whom the understanding part of the spiritual Church is meant, and to the dissolution of the rational which is like 'a wild ass'. In David,

Jehovah God will send forth springs into the rivers; they will go among the mountains. They give drink to every wild beast of the fields; the wild asses quench their thirst. Psalms 104:10-11.

'Springs' stands for cognitions, 'wild beasts of the fields' for goods, 'the wild asses' for the truths of reason.

脚注:

1. literally, loves

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org