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Genesis第50章

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1 καί-C ἐπιπίπτω-VB--AAPNSM *ιωσηφ-N---NSM ἐπί-P ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM κλαίω-VAI-AAI3S ἐπί-P αὐτός- D--ASM καί-C φιλέω-VAI-AAI3S αὐτός- D--ASM

2 καί-C προςτάσσω-VAI-AAI3S *ιωσηφ-N---NSM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM ὁ- A--DPM ἐνταφιαστής-N1M-DPM ἐνταφιάζω-VA--AAN ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ἐνταφιάζω-VAI-AAI3P ὁ- A--NPM ἐνταφιαστής-N1M-NPM ὁ- A--ASM *ἰσραήλ-N---ASM

3 καί-C πληρόω-VAI-AAI3P αὐτός- D--GSM τεσσαράκοντα-M ἡμέρα-N1A-APF οὕτως-D γάρ-X καταἀριθμέω-V2--PMI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSF ταφή-N1--ASF καί-C πενθέω-VAI-AAI3S αὐτός- D--ASM *αἴγυπτος-N2--NSF ἑβδομήκοντα-M ἡμέρα-N1A-APF

4 ἐπειδή-C δέ-X παραἔρχομαι-VBI-AAI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN πένθος-N3E-GSN λαλέω-VAI-AAI3S *ιωσηφ-N---NSM πρός-P ὁ- A--APM δυνάστης-N1M-APM *φαραώ-N---GSM λέγω-V1--PAPNSM εἰ-C εὑρίσκω-VB--AAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GP λαλέω-VA--AAD2P περί-P ἐγώ- P--GS εἰς-P ὁ- A--APN οὖς-N3T-APN *φαραώ-N---GSM λέγω-V1--PAPNPM

5 ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GS ὁρκίζω-VAI-AAI3S ἐγώ- P--AS λέγω-V1--PAPNSM ἐν-P ὁ- A--DSN μνημεῖον-N2N-DSN ὅς- --DSN ὀρύσσω-VAI-AAI1S ἐμαυτοῦ- D--DSM ἐν-P γῆ-N1--DSF *χανααν-N----S ἐκεῖ-D ἐγώ- P--AS θάπτω-VF--FAI2S νῦν-D οὖν-X ἀναβαίνω-VZ--AAPNSM θάπτω-VF--FAI1S ὁ- A--ASM πατήρ-N3--ASM ἐγώ- P--GS καί-C ἐπι ἀναἔρχομαι-VF--FMI1S

6 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM ἀναβαίνω-VZ--AAD2S θάπτω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καθάπερ-D ὁρκίζω-VAI-AAI3S σύ- P--AS

7 καί-C ἀναβαίνω-VZI-AAI3S *ιωσηφ-N---NSM θάπτω-VA--AAN ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C συν ἀναβαίνω-VZI-AAI3P μετά-P αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM παῖς-N3D-NPM *φαραώ-N---GSM καί-C ὁ- A--NPM πρεσβύτερος-A1A-NPMC ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-A1A-NPMC ὁ- A--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

8 καί-C πᾶς-A1S-NSF ὁ- A--NSF πανοικία-N1A-NSF *ιωσηφ-N---GSM καί-C ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF οἰκία-N1A-NSF ὁ- A--NSF πατρικός-A1--NSF αὐτός- D--GSM καί-C ὁ- A--ASF συγγένεια-N1A-ASF καί-C ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM βοῦς-N3--APM ὑπολείπω-VBI-AMI3P ἐν-P γῆ-N1--DSF *γεσεμ-N----S

9 καί-C συν ἀναβαίνω-VZI-AAI3P μετά-P αὐτός- D--GSM καί-C ἅρμα-N3M-NPN καί-C ἱππεύς-N3V-NPM καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSF παρεμβολή-N1--NSF μέγας-A1--NSF σφόδρα-D

10 καί-C παραγίγνομαι-VBI-AMI3P ἐπί-P ἅλων-N3W-ASF *αταδ-N---GS ὅς- --NSN εἰμί-V9--PAI3S πέραν-P ὁ- A--GSM *ἰορδάνης-N1M-GSM καί-C κόπτω-VAI-AMI3P αὐτός- D--ASM κοπετός-N2--ASM μέγας-A1P-ASM καί-C ἰσχυρός-A1A-ASM σφόδρα-D καί-C ποιέω-VAI-AAI3S ὁ- A--ASN πένθος-N3E-ASN ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM ἑπτά-M ἡμέρα-N1A-APF

11 καί-C ὁράω-VBI-AAI3P ὁ- A--NPM κάτοικος-N2--NPM ὁ- A--GSF γῆ-N1--GSF *χανααν-N---GS ὁ- A--ASN πένθος-N3E-ASN ἐν-P ἅλων-N3W-DSF *αταδ-N---GS καί-C εἶπον-VAI-AAI3P πένθος-N3E-NSN μέγας-A1P-NSN οὗτος- D--NSN εἰμί-V9--PAI3S ὁ- A--DPM *αἰγύπτιος-N2--DPM διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *πένθος-N3E-NSN *αἴγυπτος-N2--GSF ὅς- --NSN εἰμί-V9--PAI3S πέραν-P ὁ- A--GSM *ἰορδάνης-N1M-GSM

12 καί-C ποιέω-VAI-AAI3P αὐτός- D--DSM οὕτως-D ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM ἐκεῖ-D

13 καί-C ἀναλαμβάνω-VBI-AAI3P αὐτός- D--ASM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *χανααν-N----S καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM εἰς-P ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM ὁ- A--ASN σπήλαιον-N2N-ASN ἐν-P κτῆσις-N3I-DSF μνημεῖον-N2N-GSN παρά-P *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM κατέναντι-P *μαμβρη-N---GS

14 καί-C ἀποστρέφω-VAI-AAI3S *ιωσηφ-N---NSM εἰς-P *αἴγυπτος-N2--ASF αὐτός- D--NSM καί-C ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPM συν ἀναβαίνω-VZ--AAPNPM θάπτω-VA--AAN ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM

15 ὁράω-VB--AAPNPM δέ-X ὁ- A--NPM ἀδελφός-N2--NPM *ιωσηφ-N---GSM ὅτι-C θνήσκω-VX--XAI3S ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM εἶπον-VAI-AAI3P μήποτε-D μνησικακέω-VA--AAS3S ἐγώ- P--DP *ιωσηφ-N---NSM καί-C ἀνταπόδομα-N3M-ASN ἀντι ἀποδίδωμι-VO--AAS3S ἐγώ- P--DP πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἐνδεικνύω-VAI-AMI1P αὐτός- D--DSM

16 καί-C παραγίγνομαι-VBI-AMI3P πρός-P *ιωσηφ-N---ASM λέγω-V1--PAPNPM ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS ὁρκίζω-VAI-AAI3S πρό-P ὁ- A--GSN τελευτάω-VA--AAN αὐτός- D--ASM λέγω-V1--PAPNSM

17 οὕτως-D εἶπον-VAI-AAI2P *ιωσηφ-N---DSM ἀποἵημι-VB--AAD2S αὐτός- D--DPM ὁ- A--ASF ἀδικία-N1A-ASF καί-C ὁ- A--ASF ἁμαρτία-N1A-ASF αὐτός- D--GPM ὅτι-C πονηρός-A1A-APN σύ- P--DS ἐνδεικνύω-VAI-AMI3P καί-C νῦν-D δέχομαι-VA--AMD2S ὁ- A--ASF ἀδικία-N1A-ASF ὁ- A--GPM θεράπων-N3--GPM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C κλαίω-VAI-AAI3S *ιωσηφ-N---NSM λαλέω-V2--PAPGPM αὐτός- D--GPM πρός-P αὐτός- D--ASM

18 καί-C ἔρχομαι-VB--AAPNPM πρός-P αὐτός- D--ASM εἶπον-VAI-AAI3P ὅδε- --NPM ἐγώ- P--NP σύ- P--DS οἰκέτης-N1M-NPM

19 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *ιωσηφ-N---NSM μή-D φοβέω-V2--PMI2P ὁ- A--GSM γάρ-X θεός-N2--GSM εἰμί-V9--PAI1S ἐγώ- P--NS

20 σύ- P--NP βουλεύω-VAI-AMI2P κατά-P ἐγώ- P--GS εἰς-P πονηρός-A1A-APN ὁ- A--NSM δέ-X θεός-N2--NSM βουλεύω-VAI-AMI3S περί-P ἐγώ- P--GS εἰς-P ἀγαθός-A1--APN ὅπως-C ἄν-X γίγνομαι-VC--APS3S ὡς-C σήμερον-D ἵνα-C διατρέφω-VD--APS3S λαός-N2--NSM πολύς-A1P-NSM

21 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM μή-D φοβέω-V2--PMI2P ἐγώ- P--NS διατρέφω-VF--FAI1S σύ- P--AP καί-C ὁ- A--APF οἰκία-N1A-APF σύ- P--GP καί-C παρακαλέω-VAI-AAI3S αὐτός- D--APM καί-C λαλέω-VAI-AAI3S αὐτός- D--GPM εἰς-P ὁ- A--ASF καρδία-N1A-ASF

22 καί-C καταοἰκέω-VAI-AAI3S *ιωσηφ-N---NSM ἐν-P *αἴγυπτος-N2--DSF αὐτός- D--NSM καί-C ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF πανοικία-N1A-NSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ζάω-VAI-AAI3S *ιωσηφ-N---NSM ἔτος-N3E-APN ἑκατόν-M δέκα-M

23 καί-C ὁράω-VBI-AAI3S *ιωσηφ-N---NSM *ἐφράιμ-N---GSM παιδίον-N2N-APN ἕως-P τρίτος-A1--GSF γενεά-N1A-GSF καί-C υἱός-N2--NPM *μαχιρ-N---GSM ὁ- A--GSM υἱός-N2--GSM *μανασσή-N---GSM τίκτω-VQI-API3P ἐπί-P μηρός-N2--GPM *ιωσηφ-N---GSM

24 καί-C εἶπον-VBI-AAI3S *ιωσηφ-N---NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM ἐγώ- P--NS ἀποθνήσκω-V1--PAI1S ἐπισκοπή-N1--DSF δέ-X ἐπισκέπτομαι-VF--FMI3S σύ- P--AP ὁ- A--NSM θεός-N2--NSM καί-C ἀναἄγω-VF--FAI3S σύ- P--AP ἐκ-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DPM πατήρ-N3--DPM ἐγώ- P--GP *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM

25 καί-C ὁρκίζω-VAI-AAI3S *ιωσηφ-N---NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DSF ἐπισκοπή-N1--DSF ὅς- --DSF ἐπισκέπτομαι-VF--FMI3S σύ- P--AP ὁ- A--NSM θεός-N2--NSM καί-C συν ἀναφέρω-VF--FAI2P ὁ- A--APN ὀστέον-N2N-APN ἐγώ- P--GS ἐντεῦθεν-D μετά-P σύ- P--GP

26 καί-C τελευτάω-VAI-AAI3S *ιωσηφ-N---NSM ἔτος-N3E-GPN ἑκατόν-M δέκα-M καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM καί-C τίθημι-VAI-AAI3S ἐν-P ὁ- A--DSF σορός-N2--DSF ἐν-P *αἴγυπτος-N2--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#4447

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4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.

[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.

[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2163

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2163. 'Recline under the tree' means towards the perception of the state through which He was passing. This is clear from the meaning of 'a tree' as perception, dealt with in 103. The whole train of thought shows that this is the real meaning here. 'Trees' means perceptions, and the reason for this was that the celestial man was compared and likened to the paradise or garden in Eden, and therefore the perceptions of celestial things with that man to the trees that were there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.